Comments by "Jim Luebke" (@jimluebke3869) on "Jordan B Peterson" channel.

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  33. "The more complicated the cognitive activity, the better at it people who have high general cognitive ability are. Now, there isn't anything more complicated than reading other people." Yes, but there is an instinctive tendency present in most humans to preferentially observe human faces. This is measurable even in pre-verbal babies, as we can track eye movements to determine where their attention is directed. Most babies prefer to look at faces and human forms, as opposed to having their eyes attracted to other things -- motion, for example. Some babies' eyes are NOT attracted to faces in the same way. These babies can be predicted with significant accuracy to display symptoms on the autistic spectrum, later in life. Think about it -- if the data your eyes take in during your most formative years, is of facial expressions, you're going to have significantly more well-grounded intuition connecting facial expressions to basically every other stimulus you're taking in at the time. Even people with the most amazing cognitive abilities, are going to have a hard time replacing that well-educated intuition with conscious efforts, at the speed of conversation. I accept that "EQ" correlates with IQ in general, but I would bet that in people who can be demonstrated to lack the preference for looking at others' faces, the linkage is significantly weaker (although the trend would likely be the same, as their cognitive ability leaves them able to compensate somewhat). On the other hand, people who are not tied to a preference to observe the faces of others, are more free to observe other things. In some cases, this gives them an extraordinarily different baseline of observations and intuitions on non-human subjects, which can push them towards the tail end of distributions that serve them well at places like CalTech.
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  203. "Persona - a crafted presentation you use for expedient purposes" Yes, it's an interface you use, to reduce transaction costs. Personas your culture is familiar with, are a stack of expectations that others have of you, and that you have of yourself. Others don't quite know what to make of you if you don't have one, and you don't quite know what to make of yourself either. (Professor, feel free to challenge any part of this, I'm in declaiming mode and probably sound more than a little pompous. Being taken down a peg by someone obviously smarter and better versed in all this would be a mercy, compared to being taken down a peg by a random passerby. Anyway.) Personas can be an excess of order, and inhibit the flow (chaos) of conversation. Personas are also linked to madness, especially archetypal personas like "Messiah". However, more humble personas can also lead you to habitual maladjusted behavior (madness). People fully master a number of personas in their lifetimes, trivial personas like "rider on a bus or subway" or "person going to the dentist". However, your experiences and talents lead you to be more than just these personas. If you tried to operate in the world like your entire identity were just "person going to the dentist", people would (rightly) think you were crazy. You can also obviously exhibit maladjusted behavior by NOT having mastered a persona that you attempt to take on as your "identity". You can be comically inept as the persona "dentist" (if you don't happen to have any training or education as a dentist), or as the persona "subway driver." (Or "university professor.") Attempting to impersonate a persona (to fail to be equipped to live up to its expectations) is madness as well. I would argue that much of the problem with Identity Politics is exactly this difficulty with Personas. Even if you adopt the persona of every alleged identity group you supposedly belong to, you do not inhabit them perfectly -- your individual experiences and characteristics both exceed, and fail to meet, the requirements of any given identity category. They also exceed, and fail to meet, the complete intersection of all these personas. To insist that you are so, is madness. Someone who tried to do so, would habitually exhibit maladjusted behavior, as they left out some of their talents and experiences, and lay claim to characteristics they don't in fact possess. On the other hand, might be fruitful to have a discussion of the cultural expectations (personas) of masculinity and femininity, and how well those map to actual biology and any given individual. A man who doesn't live up to the ideals of manhood, and a woman who doesn't live up to the ideals of womanhood, are comical figures - but we see ourselves in them as well. Anyway, that's a brain dump of something I've been thinking about for a few years now. It doesn't compare to the decades Professor Peterson has spent thinking about things, so it could probably use some work.
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  255. "If someone else is dead but your bank account is accruing profits quite nicely..." Are you sure that's what would happen, though? In this case, peace is better for business. I mean, to be appallingly cynical, if we fight to the last Ukrainian, isn't that destroying our best potential market? Dead people don't have any money. If we get rid of Russia as a threat, what motive do Poland, the Baltics, Scandinavia, and Romania have to buy weapons to counter that threat? If anyone goes deep into debt to pay for these wars, who's going to pay off that debt? (This was the root of the problem at Versailles -- without reparations, the British and French couldn't pay off the war.) Is America in a position - with even the ability, to say nothing of the popular political will - to sponsor a new Marshall Plan? I'm not at all convinced that, in the long run, defense contractors (at least some of them) wouldn't be better off pushing for peace, and supplying high-end defense systems to prospering countries that have a lot to lose. Stuff Russia's neighbors with enough weapons to make the Kursk salient look like a preschool playground by comparison. Trade land for time to build up defenses -- Russians understand that that's a winning strategy, and may think twice about re-starting conflict, especially when they take a look at their demographic profile. On the other side of it -- if Russia collapses and there's no one to order those nukes to fly (or if they've shot them at us), what's stopping the resource-hungry Chinese from waltzing into resource-rich Eastern Russia? We'll have traded a bogeyman for a real monster. The wars that would result from a prolonged Russia - Ukraine conflict will envelop the world. Most of the casualties will be from conflicts triggered by fertilizer shortages and the resultant famines in Africa, where they will not be from American weapons, but from second-hand AK-47s, machetes, and whatever they can find around the house. No, I don't think that it's at all sensible to say that "War is good for business" or "profit is the motive here". Peace is good for business, although in some fields it's easy to get the two confused.
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  256. "President Eisenhower outlined the Military-Industrial Complex as the biggest threat we face" Well, them, and the Scientific-Technological Elite. Have you ever read his whole Farewell Address? An excerpt (_please read to the end_): "In the councils of government, we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military-industrial complex. The potential for the disastrous rise of misplaced power exists and will persist. We must never let the weight of this combination endanger our liberties or democratic processes. We should take nothing for granted only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together. Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central; it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government. Today, the solitary inventor, tinkering in his shop, has been over shadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present and is gravely to be regarded. Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite. It is the task of statesmanship to mold, to balance, and to integrate these and other forces, new and old, within the principles of our democratic system-ever aiming toward the supreme goals of our free society."
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  340. On empathy - The birth of my first child was not only new to me (and therefore alarming), but technically difficult, and it is only thanks to medical attention that he is alive today. The birth of my second was alarming because of my experience with the first, but it went comparatively smoothly. It was only during the birth of my third child that I calmed down a great deal. By then I had internalized, that even if things went terribly wrong, I was not going to be the one suffering the physical effects of that, and that was a good thing. This could be considered a "lack of empathy". However, the fact that this allowed me not to be at loose ends, and to perhaps be a source of calm in a situation where others were going through difficulty, made me more of an asset than I'd been in previous situations. Similarly, I found myself in a situation where one of my group of friends had betrayed the trust of other members of that group, because he was in a significantly worse position than he had ever let on. He hadn't screwed me over, so I was not personally wronged; this allowed me to be more empathetic and helpful to him, than any of the others could be. They were ready to abandon him to his difficult situation, and understandably so. Just as there is a thought that cancels thought, there is also empathy that cancels empathy. Whatever degree of empathy you have, can be put to good use. By the way, you're more likely to be useful at your uncle's funeral, if you're not falling apart yourself.
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  372. "It's not like I have (or any of us, for that matter) have a massive array of arguments at hand to justify cultural norms." Churches should be able to do this, and not just with illustrative stories. This is probably something that Bishop Barron could help direct - a basic catechism for basic Christian morals, to answer questions and challenges. This lack, has made the Church seem less credible intellectually than the fashionable idiocies we see the "sexual revolution" passing around. Although to be honest with you, the Book of Common Prayer does a decent job of it. Here's part of the liturgy, justifying marriage -- First, It was ordained for the blessing of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name. [Step one, present the research on two-parent families. Step two, Professor Peterson can put in his usual content about God being the highest good you can aim at.] Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body. [Step Three -- the Professor can probably point out the problems that sex outside of a committed relationship that might as well be marriage, can cause.] Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity."" [Step four, provide clips of "Jordan Peterson's Commentaries On the Benefits of Intimate Relationships"] I know it doesn't have the same cachet as Exodus, but the Professor could probably do a sidebar on the Anglican wedding liturgy. Although he'd probably be dodging requests from people to officiate at their weddings for years afterwards.
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  465. It might be useful to define what we mean by "an interpretation" of a text. Words are networks of associations. Some of these associations are explicit denotations (which consciously limit and focus the word enough to make it useful, and are included in a dictionary). Some of these associations are implicit connotations, and these can include "typical" context, famous usages, sense-memory associated with the word, vestigial literal meanings from centuries past, personal / unique associations, and more - whatever contributes to your intuition of what it means. This also holds true of phrases of words. Your brain keeps track of these physically through the way neurons are networked together, and convolutional neural nets keep track of them (as far as they keep track of anything) by connections between "nodes" in that net. Sometimes, these networks are congruent with one another in some way; we call these analogies. You can extend these comparisons into allegories, fables, and parables. Just like tou can "interpret" a word by picking some associations over others, you can "interpret" a text by emphasizing some set of associations over others. You can emphasize the literal associations of an author's writing, for example. Or, you can emphasize whatever your ideology tells you to emphasize, even if every other association is working against you. And, just like using word associations or abstract images to plumb someone's psychology, you can use someone's interpretation of a text to judge their psychology and character, or whether they're incapable of independent thought because they're in the throes of some overwhelming ideology.
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  494. "The Christian apocalypse is a spiritual reality that occurs in some heavenly place" - You need to read CS Lewis' "Doctrine of the World's Last Night" "For what comes is Judgment: happy are those whom it finds labouring in their vocations, whether they were merely going out to feed the pigs or laying good plans to deliver humanity a hundred years hence from some great evil. The curtain has indeed now fallen. Those pigs will never in fact be fed, the great campaign against White Slavery or Governmental Tyranny will never in fact proceed to victory. No matter; you were at your post when the Inspection came." Also, from Lewis' "Living in an Atomic Age" “In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’ I am tempted to reply: ‘Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.’ In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty. This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.”
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  533. Looking at mid 20th century science fiction (Asimov, Herbert, Niven and Pournelle, etc) you see two themes: one, the cynical creation of religion(s), and two, the idea of civilizational collapse and recovery. Asimov's Foundation, Niven and Pournelle's Mote Prime, they deal with this theme. What if at some point, some influential people in the world decided that to recover after a global collapse, fossil fuels were essential, and we must maintain some reserves that are to be set aside as sacred, so that we could re-emerge into industrial civilization? Wind and hydro can't be used at industrial scale without existing industrial power. Nuclear and solar can't be used at all, without an industrial base. (Nuclear has the additional complication of region-destroying disaster in the event of a collapse.) That leaves fossil fuels as the key to civilization recovering from any Dark Age. As far as I can see, this explains some very strange aspects of today's environmentalism. The first is the abovementioned aversion to Nuclear. Then there is the tolerance of 3rd world countries' continued use of fossil fuels, to industrialize in the first place. Then, there is is the tendency of supposedly Green politicians, to import petrochemicals from other countries (like Venezuela) to power the United States. And finally, it explains why all of this is being pushed with the trappings of a religion. Aside from the fact that it seems to wander off into conspiracy-land, I'm having trouble finding problems with this theory.
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  604.  @l.w.paradis2108  You wouldn't know it to hear her talk about him,. She spoke as if she viewed him as more of a son than a husband. As if he was less (than she), and had a long way to go. So yeah, narcissistic, just what you'd expect from someone whose conversation involves paranoid delusions about thinking she'd be killed by an elderly college professor, just to make sure she was getting a properly shocked response out of her listeners. After all, it's that shocked response that gives her the undeserved political power (based on lies) she's been smugly wielding all her adult life, to the destruction of men and society. From his career as a therapist, I don't think very much shocks Peterson anymore, aside from perhaps how far our society (especially the Left) has fallen thanks in large part to activists like Wolf. I think he's going to get more honesty out of her, taking the empathic route. This isn't the time to push back against the lies her life has been built on, but he can probably get enough context for them that he can start pulling on some of the threads that can eventually unravel them. If "all she ever wanted was to teach Ruskin, but she couldn't get away from Bloom" then she could have taught Ruskin at any state or community college west of the Rockies (or probably anywhere more than a day's drive from New York). One of the least credible lies here in a sea of incredible lies, is the idea that her life hasn't gone the way she's wanted it to -- and the fact that she's lying about that, is the most revealing of all.
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  651. Eisenhower's Farewell Address should be remembered more for its warning about the Scientific-Technological Elite than anything else. "Akin to, and largely responsible for the sweeping changes in our industrial-military posture, has been the technological revolution during recent decades. In this revolution, research has become central; it also becomes more formalized, complex, and costly. A steadily increasing share is conducted for, by, or at the direction of, the Federal government. Today, the solitary inventor, tinkering in his shop, has been over shadowed by task forces of scientists in laboratories and testing fields. In the same fashion, the free university, historically the fountainhead of free ideas and scientific discovery, has experienced a revolution in the conduct of research. Partly because of the huge costs involved, a government contract becomes virtually a substitute for intellectual curiosity. For every old blackboard there are now hundreds of new electronic computers. The prospect of domination of the nation's scholars by Federal employment, project allocations, and the power of money is ever present and is gravely to be regarded. Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific-technological elite. It is the task of statesmanship to mold, to balance, and to integrate these and other forces, new and old, within the principles of our democratic system-ever aiming toward the supreme goals of our free society."
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  729. "If you're a master of numbers, there's almost nothing that is beyond your grasp" Only, ultimate mastery of numbers is not possible. Even augmented by computers, the complete reduction of everything the numerical calculation is not possible. To believe otherwise is hubris. Two classes of problem spring to mind, one of which you mention - the quantum realm. Uncertainty teaches us that there is a scale at which mechanistic calculations give way to probabilistic calculation. This is related to the mystery of human consciousness, by the way, as our brains operate at this scale. Another class of insoluble problem (though more may remain) is chaos: when the present determines the future, but the approximate present does not determine the approximate future. Any small error in initial conditions, input measurements, or tertiary calculation, will lead to a prediction that can radically diverge from reality. Chaotic pendulums, three-body celestial dynamics, and the behavior of convection cells fall into this category. (Michael Knowles, of all people gave a good talk on this subject a little while back, with the incendiary title "I'm fine with being called anti-science". I recommend it.) The most critical of these chaotic (and therefore bunk) prediction models these days, are our Climate models. They are built on hundreds (sometimes, thousands) of convection cells. If these will accurately predict the future, it can only be by accident. This fact bears repeating, until it gets greater play in our cultural conversation.
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  735. There is a distinction between climate and weather, fair enough. But there is a critical similarity between climate MODELS and weather MODELS. As it turns out, the same issue that makes it impossible to predict the weather long-term, also makes it impossible to predict the climate long-term. You may have heard of the "butterfly effect". That applies to both types of model. Weather models rely on computers calculating and predicting the behavior of fluids within convection cells. This is impossible, because the behavior of those convection cells is (formally speaking) chaotic. It is sensitive to small changes in initial conditions, making long-term prediction utterly impossible without infinitely precise variables, and infinitely precise and accurate measurements to feed it. Not only that, both the boundary values and the interior of these convection cells contain every tree, leaf, building, power line, flag, car, rock, bird, plane, insect, and animal under the open sky. Determining where each of these items may be and where they may be going, is not possible over a single second, much less over days, years, or centuries. Climate models are ALSO built on convection cells -- hundreds or thousands of them, depending on the model. This means that they have inherited all the problems, inaccuracies, and unreliability of weather models. Further, any hypotheses that the modelers make as to how sensitive the model may be to any given element in the model (CO2, water vapor, etc) is UNTESTABLE by these models, because their predictions are by nature inaccurate. Climate change isn't a hoax, for what that's worth. Every single climate change PREDICTION, on the other hand, IS -- advocates are wildly overstating the applicability of their approach, to the salient problem.
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