Comments by "" (@swarup.k.dasgupta537) on "Hamas' Abu Obaida Says 3 Former Israel PMs Sent To 'Dustbin Of History'; IDF Deaths Rise In Gaza" video.
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For The Kind Information Of Hindus.
Question: It is a common question of Sanatan Dharma fallowers that how much Protection and Securities provided to them by their only one Creator?
▶️Answer: Hinduism has no individual Creator. The Creator of the Trillions of universes, trillions of Creatures are the Creator of Hindus. Creator shown us that "We are The Part Of Our Creatot" and explained(taught) that the *ignorance" is the root of our sufferings. Creator explained the causes of our physical, mental and spiritual sufferings *and how to get permanently free from all types of sufferings and how to establish in the flow of highest level of nonstop happiness (called bliss).
▶️BhagavadGita 15.7: "The embodied souls in this material world are *My eternal fragmental parts." But bound by material nature, they are STRUGGLING with the six senses including the mind.
▶️BhagvadGita 13:6- The field of activities is composed of the ●five great elements, ●the ego, ●the intellect, ●the unmanifest primordial matter, ●the eleven senses (◆five knowledge senses, ◆five working senses, and ◆mind), and ●the five objects of the senses. *=24 elements.
【24 elements explained:* The twenty-four elements that constitute the field of activities are: pañcha-mahābhūta (the five gross elements—earth, water, fire, air, and space), the pañch-tanmātrās (five sense objects—taste, touch, smell, sight, and sound), the five working senses (voice, hands, legs, genitals, and anus), the five knowledge senses (ears, eyes, tongue, skin, and nose), mind, intellect, ego, and prakṛiti (the primordial form of the material energy). Shree Krishna uses the word daśhaikaṁ (ten plus one) to indicate the eleven senses. In these, He includes the mind along with the five knowledge senses and the five working senses. Previously, in verse 10.22, He had mentioned that amongst the senses He is the mind.】
▶️BhagavadGita 13:7 - ●(Desire and aversion), ●(happiness and misery), ●(the body),●consciousness, and ●the will—all these comprise the field and its modifications.
●BODY: The field of activities includes the body, but is much more than that. The body undergoes six transformations until death—asti (coming into existence), jāyate (birth), vardhate (growth), viparinamate (reproduction), apakṣhīyate (withering with age), vinaśhyati (death). The body supports the soul in its quest for happiness in the world or in God, as the soul guides it.
●Consciousness. It is the life force that exists in the soul, and which it also imparts to the body while it is present in it. This is just as fire has the ability to heat, and if we put an iron rod into it, the rod too becomes red hot with the heat it receives from the fire. Similarly, the soul makes the body seem lifelike by imparting the quality of consciousness in it. Shree Krishna thus includes consciousness as a trait of the field of activities.
●Will. This is the determination that keeps the constituent elements of the body active and focused in a particular direction. It is the will that enables the soul to achieve goals through the field of activities. The will is a quality of the intellect, which is energized by the soul. Variations in the will due to the influence of sattva guṇa, rajo guṇa.
●Desire. This is a function of the mind and the intellect, which creates a longing for the acquisition of an object, a situation, a person, etc. In discussing the body, we would probably take desire for granted, but imagine how different the nature of life would have been if there were no desires. So the Supreme Lord, who designed the field of activities and included desire as a part of it, naturally makes special mention of it. The intellect analyses the desirability of an object, and the mind harbors its desire. When one becomes self-realized, all material desires are extinguished, and now the purified mind harbors the desire for God. While material desires are the cause of bondage, spiritual desires lead to liberation.
●Aversion. It is a state of the mind and intellect that creates revulsion for objects, persons, and situations that are disagreeable to it, and seeks to avoid them.
●Happiness. This is a feeling of pleasure that is experienced in the mind through agreeable circumstances and fulfillment of desires. The mind perceives the sensations of happiness, and the soul does so along with it because it identifies with the mind. However, material happiness never satiates the hunger of the soul, which remains discontented until it experiences the infinite divine bliss of God.
●Misery. It is the pain experienced in the mind through disagreeable circumstances.
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