Youtube comments of Brent Jacobs (@br3nto).

  1. 116
  2. 80
  3. 72
  4. 60
  5. 50
  6. 40
  7. 39
  8. 33
  9. 32
  10. 27
  11. 27
  12. 18
  13. 16
  14. 16
  15. 16
  16. 14
  17. 14
  18. 13
  19. 13
  20. 13
  21. 12
  22. 12
  23. 12
  24. 11
  25. 11
  26. 10
  27. 10
  28. 9
  29. 9
  30. 9
  31. 9
  32. 9
  33. 9
  34. 8
  35. 8
  36. @A Jolly Nurgling the definition is quite well defined… I think the vid describes it one dimensionally because it focusses so much on what it means to live in a world without inherent meaning or value and I think describes the struggles that many philosophers faced with relearning or integrating this back into their previous foundational knowledge… so much time spent on rethinking what already was… I think they were so focussed on the aspect of lack of inherent meaning and value that they failed to see perhaps how everything we see and experience is built on top of nihilism. Nihilism isn’t someone choosing to continue with the lie of life after they see it’s meaningless… no, everything everyone does is because of nihilism… much of science is the search into the nothingness to see beyond what we currently know… religion is the exact same thing, just a different tale on it… both are fuelled by the idea that something is in or beyond the nothingness, but the more we look, the nothingness recedes and we find more stuff, more detail, more complexity… everything is fuelled by nihilism… it leads to concepts of contract theory and group theory and game theory and it doesn’t just apply to humans, it applies to everything… so yeah, what was portrayed in the video was one dimensional… I wanted to see more dimensions. The concept of no inherent meaning or value and how we deal with that isn’t the interesting part of nihilism… it’s just the beginning… the questions why is there no inherent value or meaning and how and why does culture and art and value and meaning and politics and interaction exist in a world without inherent meaning or value? It also logically proves that epistemological nihilism and similar concepts are just wrong. Those are a few of the interesting philosophical questions and topics about nihilism.
    8
  37. 8
  38. 8
  39. 8
  40. 8
  41. 7
  42. 7
  43. 7
  44. 7
  45. 7
  46. 7
  47. 6
  48. 6
  49. 6
  50. 6
  51. 6
  52. 6
  53. 5
  54. 5
  55. 5
  56. 5
  57. 5
  58. 5
  59. 5
  60. 5
  61. 5
  62. 5
  63. 5
  64. 5
  65. 5
  66. 5
  67. 4
  68. 4
  69. 4
  70. 4
  71. 4
  72. 4
  73. 4
  74. 4
  75. 4
  76. 4
  77. 4
  78. 4
  79. 4
  80. 3
  81. 3
  82. 3
  83. 3
  84. 3
  85. 3
  86. 3
  87. 3
  88. 3
  89. 3
  90. 3
  91. 3
  92. 3
  93. 3
  94. 3
  95. 3
  96. 3
  97. 3
  98. 3
  99. 3
  100. 3
  101. 3
  102. 3
  103. 3
  104. 3
  105. 3
  106. 3
  107. 3
  108. 3
  109. 3
  110. 3
  111. 3
  112. 3
  113. 3
  114. 3
  115. 3
  116. 3
  117. 3
  118. 2
  119. 2
  120. 2
  121. 2
  122. 2
  123. 2
  124. 2
  125. 2
  126. 2
  127. 2
  128. 2
  129. 2
  130. 2
  131. 2
  132. 2
  133. 2
  134. 2
  135. 2
  136. 2
  137. 2
  138. 2
  139. 2
  140. 2
  141. 2
  142. 2
  143. 2
  144. 2
  145. 2
  146. 2
  147. 2
  148. 2
  149. 2
  150. 2
  151. 2
  152. 2
  153. 2
  154. 2
  155. 2
  156. 2
  157. 2
  158. 2
  159. 2
  160. 2
  161. 2
  162. 2
  163. 2
  164. 2
  165. 2
  166. 2
  167. 2
  168. 2
  169. 2
  170. 2
  171. 2
  172. 2
  173. 2
  174. 2
  175. 2
  176. 2
  177. 2
  178. 2
  179. 2
  180. 2
  181. 2
  182. 2
  183. 2
  184. 2
  185.  @PixlyPenguin  If that’s what you find meaning in, then yes. Let me reframe it a little. The veil is a metaphor for the unknown all around us, both physically at the most smallest scales and the largest. It also wraps around intangible and conceptual things like thought and understanding. That veil will always exist, so there will always be new things to explore and to pique our attention. At the same time things will always change because we are always interacting with and reacting to everything around us and to that veil that surrounds everything. This isn’t just true for conscious beings, but for everything that exists. This also means everything in the past contributes to the future. I don’t think there is inherent meaning in any of it, however, I think we can derive some meaning from it while we exist by understanding that we can take actions now to leave an impression on the future. Or we can sit back and just take in the beauty of it all… it really doesn’t matter… well kind of… it does matter in some sense. For example, you may want civilisation to persist, so that takes many people putting in effort to keep it going. But that civilisation only exists because of the things that happened in the past. Maybe if people in the past put their energies to different things, we would have something else either better or worse. We would probably want to put in effort to keep that around… it’s all contextual. But I’m rambling now… there is a lot to this.
    2
  186. 2
  187. 2
  188. 2
  189. 2
  190. 2
  191. 2
  192. 2
  193. 2
  194. 2
  195. 2
  196. 2
  197. 2
  198. 2
  199. 2
  200. 2
  201. 2
  202. 2
  203. 2
  204. 2
  205. 2
  206. 2
  207. 2
  208. 2
  209. 2
  210. 2
  211. 2
  212. 2
  213.  @kangar1797  that’s my point too. CSS, JavaScript, HTML, HTTP, and many more are all individual web standards, that every site relies on. Sites built 20+ years ago and longer can still run. Sure, we get stuck with past decisions, yet somehow, all these standards have managed to improved tremendously over that time. Some of the new HTML elements means we don’t need to roll our own components, improved CSS means we don’t need to use as much JavaScript, or as much superfluous HTML structure for layout. Improved JS APIs and syntax means we have access greater functionality that brings us closer to that native app feel. So, no, I don’t understand that argument against standards. I agree that Web Components are currently largely unusable because they are not easily composable. I’m currently building a framework that makes use of them, so I understand some of the issues at play. The problem isn’t actually the Web Components themselves; they are actually pretty good, in concept. There are a few missing pieces that make them unusable though. Have a think about how you might map an array of JS objects to an HTML element. You can’t add a JS loop in the middle of HTML code like you can in some of the front-end frameworks. But we should be able to. We should be able to do the same thing as what ERB/Razor pages/PHP does but using JS. The other issue is passing custom callbacks to web components. Only the on* attributes (like onclick) can accept JS and execute them. We can’t define our own and send custom events as arguments. I’ve had to do a lot of weird hacks to make an arbitrarily define attribute to accept JS and to have it execute in the correct scope. The last missing piece is reactivity. I know there is a push to get Signals into JS, but that would be a mistake from my perspective because they are not low level enough. The actual requirement is Object.watch() and Object.observe(). They accept a variable containing a value of object and a callback which gets called whenever the value or object changes. The difference from signals is that it doesn’t keep track of dirty state. The call back gets fired the moment the value changes. That’s the functionality I have identified as needed to make Web Components useable. There are a few more subtle missing pieces m, but those are the large ones. Basically we’re missing an HTML/JS templating syntax.
    2
  214. 2
  215. 2
  216. 2
  217. 2
  218. 2
  219. 2
  220. 2
  221. 2
  222. 2
  223. 2
  224. 2
  225. 2
  226. 2
  227. 2
  228. 2
  229. 2
  230. 2
  231. 2
  232. 2
  233. 2
  234. 2
  235. 2
  236. 2
  237. 1
  238. 1
  239. 1
  240. 1
  241. 1
  242. 1
  243. 1
  244. 1
  245. 1
  246. 1
  247. 1
  248. 1
  249. 1
  250. 1
  251. Here’s the nihilism I like… it requires a journey and thought experiment… picture nothing… it’s very boring and very empty but goes on forever… now add something into it… a particle perhaps or something more fundamental… doesn’t matter which for this though experiment… it’s interesting to think about that particle in the vastness of nothingness and ponder on its existence… what separates it from the nothingness… now replace this particle with your consciousness and imagine what that would be like… you may be free to move, but there is nothing to compare your location to… you may as well be stationary… the only thing you truely know is that you are separate from the nothingness… there is a barrier that separates you from the nothingness… but as you try to define yourself from the nothingness you only discover more detail and complexity… like a fractal… you ponder what is the nothingness? A you sure it is nothing? Could it be something? You look past the boundary, but as you look and discover, the boundary recedes… the boundary between you and the nothingness seems to recede ever further away or deeper the more you investigate it… now let’s once again go back to an empty nothingness… this time, add two particles… this time, it’s different… the particles interact… they have a length of nothingness between them that can change… not only do they interact, but they must interact… sure they may travel in opposite directions, but their position is always relative to the other… let go back to the empty nothingness and imagine your self and a rock… you can pick up the rock… throw the rock… you can run into the rock and hurt yourself on it… remember this is a thought experiment to understand fundamental nihilism… it’s more about the abstract concepts than the physics… you realise that there a ways of handling the rock which are beneficial and detrimental… you also ponder about the nothingness that surrounds you and the rock… you investigate it… as you try to search for the boundary between you and the nothingness and the rock, you only find more of your self or the rock more of the nothingness… the boundary is always there but it seems to recede further away or deeper the more you look at it or past it… it’s complexity and detail grows the more you study it… the next step is to introduce more objects into this thought experiment and ponder how they interact and what happens as they do. By now you should have the core concepts to understand: we and everything else in the physical universe are separate from nothingness; we and everything else in the universe are forced to interact with every other thing in the universe either to our benefit or detriment; as we try to investigate the boundary between the things in the universe and the nothingness and investigate the nothingness, we only find more things and the boundary between these things and the nothingness gets infinitely complex, the more we look, the more detail and complexity we find; the boundary is both in the distance and also right in front of your eyes and between all the stuff in the universe; science and religion are our ways of trying to understand the boundary into the nothingness and what may be beyond; culture, philosophy, art, politics, morals, values, etc, are emergent properties that are contextual and relative to all the interactions between all things that happened before now.
    1
  252. 1
  253. 1
  254. 1
  255. 1
  256. 1
  257. 1
  258. 1
  259. 1
  260. 1
  261. 1
  262. 1
  263. 1
  264. 1
  265. 1
  266. 1
  267. 1
  268. 1
  269. 1
  270. 1
  271. 1
  272. 1
  273. 1
  274. 1
  275. 1
  276. 1
  277. 1
  278. 1
  279. 1
  280. 1
  281. 1
  282. 1
  283. 1
  284. 1
  285. 1
  286. 1
  287. 1
  288. 1
  289. 1
  290. 1
  291. 1
  292. 1
  293. 1
  294. 1
  295. 1
  296. 1
  297. 1
  298. 1
  299. 1
  300. 1
  301. 1
  302. 1
  303. 1
  304. 1
  305. 1
  306. 1
  307. 1
  308. 1
  309. 1
  310. 1
  311. 1
  312. 1
  313. 1
  314. 1
  315. 1
  316. 1
  317. 1
  318. 1
  319. 1
  320. 1
  321. 1
  322. 1
  323. 1
  324. 1
  325. 1
  326. 1
  327. 1
  328. 1
  329. 1
  330. 1
  331. 1
  332. 1
  333. 1
  334. 1
  335. 1
  336. 1
  337. 1
  338. 1
  339. 1
  340. 1
  341. 1
  342. 1
  343. 1
  344. 1
  345. 1
  346. 1
  347. 1
  348. 1
  349. 1
  350. 1
  351. 1
  352. 1
  353. 1
  354. 1
  355. 1
  356. 1
  357. 1
  358. 1
  359. 1
  360. 1
  361. 1
  362. 1
  363. 1
  364. 1
  365. 1
  366. 1
  367. 1
  368. 1
  369. 1
  370. 1
  371. 1
  372. 1
  373. 1
  374. 1
  375. 1
  376. 1
  377. 1
  378. 1
  379. 1
  380. 1
  381. 1
  382. 1
  383. 1
  384. 1
  385. 1
  386. 1
  387. 1
  388. 1
  389. 1
  390. 1
  391. 1
  392. 1
  393. 1
  394. 1
  395. 1
  396. 1
  397. 1
  398. 1
  399. 1
  400. 1
  401. 1
  402. 1
  403. 1
  404. 1
  405. 1
  406. 1
  407. 1
  408. 1
  409. 1
  410. 1
  411. 1
  412. 1
  413. 1
  414. 1
  415. 1
  416. 1
  417. 1
  418. 1
  419. 1
  420. 1
  421. 1
  422. 1
  423. 1
  424. 1
  425. 1
  426. 1
  427. 1
  428. 1
  429. 1
  430. 1
  431. 1
  432. 1
  433. 1
  434. 1
  435. 1
  436. 1
  437. 1
  438. 1
  439. 1
  440. 1
  441. 1
  442. 1
  443. 1
  444. 1
  445. 1
  446. 1
  447. 1
  448. 1
  449. 1
  450. 1
  451. 1
  452. 1
  453. 1
  454. 1
  455. 1
  456. 1
  457. 1
  458. 1
  459. 1
  460. 1
  461. 1
  462. 1
  463. 1
  464. 1
  465. 1
  466. 1
  467. 1
  468. 1
  469. 1
  470. 1
  471. 1
  472. 1
  473. 1
  474. 1
  475. 1
  476. 1
  477. 1
  478. 1
  479. 1
  480. 1
  481. 1
  482. 1
  483. 1
  484. 1
  485. 1
  486. 1
  487. 1
  488. 1
  489. 1
  490. 1
  491. I still find it odd that many of the famous philosophers consider Nihilism to be a state of mind or being rather than the foundation from which everything can be built up. If you consider Nihilism to be what is left when everything else is removed that we can see, touch, explore, and understand, then you can see that Nihilism is a vail or fog-of-war that always covers everything we don’t know. As we explore and expand, that vail shifts, but is always there and always hides more things. So science and religion can be considered the same. Looking behind the veil. So where Nietzsche hypothesises that religion can encourage Nihilism, and that is related to when religious authority stifles individual will, I think it’s all backwards. I see it more as religious authority (or any authority really) can convince individuals to not explore beyond the veil, and be happy with what is presented, rather than seeking evidence and the actual truths of the universe. Nihilism, to me, is always present because everything is built on A foundation of Nihilism. My interpretation of nihilism also means there’s isn’t a nihilistic problem that requires solving; religion provides hypothesis of what’s behind the veil, rather than providing a solution to nihilism. So, there is nothing to fight or overcome in my interpretation and understanding of Nihilism; you can choose to do nothing and just go with the flow, or you can take the wheel and drive; it really doesn’t matter one way or the other. You will be fine in both cases. There is no existential dilemma.
    1
  492. 1
  493. 1
  494. 1
  495. 1
  496. 1
  497. 1
  498. 1
  499. 1
  500. 1
  501. 1
  502. 1
  503. 1
  504. 1
  505. 1
  506. 1
  507. 1
  508. 1
  509. 1
  510. 1
  511. 1
  512. 1
  513. 1
  514. 1
  515. 1
  516. 1
  517. 1
  518. 1
  519. 1
  520. 1
  521. 1
  522. 1
  523. 1
  524. 1
  525. 1
  526. 1
  527. 1
  528. 1
  529. 1
  530. 1
  531. 1
  532. 1
  533. 1
  534. 1
  535. 1
  536. 1
  537. 1
  538. 1
  539. 1
  540. 1
  541. 1
  542. 1
  543. 1
  544. 1
  545. 1
  546. 1
  547. 1
  548. 1
  549. 1
  550. 1
  551. 1
  552. 1
  553. 1
  554. 1
  555. 1
  556. 1
  557. 1
  558. 1
  559. 1
  560. 1
  561. 1
  562. 1
  563. 1
  564. 1
  565. 1
  566. 1
  567. 1
  568. 1
  569. 1
  570. 1
  571. 1
  572. 1
  573. 1
  574. 1
  575. 1
  576. 1
  577. 1
  578. 1
  579. 1
  580. 1
  581. 1
  582. 1
  583. 1
  584. 1
  585. 1
  586. 1
  587. 1
  588. 1
  589. 1
  590. 1
  591. 1
  592. 1
  593. 1
  594. 1
  595. 1
  596. 1
  597. 1
  598. 1
  599. 1
  600. 1
  601. 1
  602. 1
  603. 1
  604. 1
  605. 1
  606. 1
  607. 1
  608. 1
  609. 1
  610. 1
  611. 1
  612. 1
  613. 1
  614. 1
  615. 1
  616. 1
  617. 1
  618. 1
  619. 1
  620. 1
  621. 1
  622. 1
  623. 1
  624. 1
  625. 1
  626. 1
  627. 1
  628. 1
  629. 1
  630. 1
  631. 1
  632. 1
  633. 1
  634. 1
  635. 1
  636. 1
  637. 1
  638. 1
  639. 1
  640. 1
  641. 1
  642. 1
  643. 1
  644. 1
  645. 1
  646. 1
  647. 1
  648. 1
  649. 1
  650. 1
  651. 1
  652. 1
  653. 1
  654. 1
  655. 1
  656. 1
  657. 1
  658. 1
  659. 1
  660. 1
  661. 1
  662. 1
  663. 1
  664. 1
  665. 1
  666. 1
  667. 1
  668. 1
  669. 1
  670. 1
  671. 1
  672. 1
  673. 1
  674. 1
  675. 1
  676. 1
  677. 1
  678. 1
  679. 1
  680. 1
  681. 1
  682. 1
  683. 1
  684. 1
  685. 1
  686. 1
  687. 1
  688. 1
  689. 1
  690. 1
  691. 1
  692. 1
  693. 1
  694. 1
  695. 1
  696. 1
  697. 1
  698. 1
  699. 1
  700. 1
  701. 1
  702. 1
  703. 1
  704. 1
  705. 1
  706. 1
  707. 1
  708. 1
  709. 1
  710. 1
  711. 1
  712. 1
  713. 1
  714. 1
  715. 1
  716. 1
  717. 1
  718. 1
  719. 1
  720. 1
  721. 1
  722. 1
  723. 1
  724. 1
  725. 1
  726. 1
  727. 1
  728. 1
  729. 1
  730. 1
  731. 1
  732. 1
  733. 1
  734. 1
  735. 1
  736. 1
  737. 1
  738. 1
  739. 1
  740. 1
  741. 1
  742. 1
  743. 1
  744. 1
  745. 1
  746. 1
  747. 1
  748. 1
  749. 1
  750. 1
  751. 1
  752. 1
  753. 1
  754. 1
  755. 1
  756. 1
  757. 1
  758. 1
  759. 1
  760. 1
  761. 1
  762. 1
  763. 1
  764. 1
  765. 1
  766. 1
  767. 1
  768. 1
  769. 1
  770. 1