Comments by "MusicalRaichu" (@MusicalRaichu) on "Talks at Google" channel.

  1. 8
  2. 5
  3. 3
  4. 3
  5. 2
  6. 2
  7. 2
  8. 2
  9. 2
  10. 2
  11. 2
  12. 2
  13. 2
  14. 1
  15. 1
  16. 1
  17. 1
  18. 1
  19. 1
  20.  @b1crusade384  Sorry for a long reply but I need to clear up some misunderstandings. Genesis mentions an attempted gang raip by people who were already condemned because of their callous disregard for other people (see Ezekiel). it had nothing to do with this topic however some people try to cast it. Whoever heard of a town of gays!? Lev says not to do it with a guy AS WITH A WOMAN - it forbids a man taking a woman's role - and the reason given was not to imitate idolatrous practices of other nations. there is no broad prohibition on all same-sax acts and in any case leviticus only ever applied to the people of israel between moses and jesus. new testament references are about graeco-roman sexual practices at the time that were legitimately wrong in themselves regardless of what view you take on same-sex relationships. rom 1 does not even describe matthew vines - he never rejected God, worshipped idols, gave up on women, got inflamed with lust, been filled with wickedness, approved of wrongdoing - not a word describes him. it's clearly about something else entirely. all the passages you cite have been used to condemn either homosecsuality or all same-sex activity (as i explained, they are not the same). however, none of this stands up to close scrutiny, as matthew explains in his talk. what happened was that now discredited attitudes to homasecsualty were absorbed into protestant theology around the middle of last century, catalysed by a mistranslation in the rsv, a modern english translation of the bible. the mistake was corrected in a later edition but not before it was copied into other translations and thus the belief came about that same-sex attraction was a sin. People like Matthew have realized the mistake and are setting about trying to correct it.
    1
  21. 1
  22. 1
  23. 1
  24. 1
  25. 1
  26. 1
  27. 1
  28. 1