Comments by "NotMe Us" (@notmeus1968) on "California doesn't track abortion data but expects an influx of out-of-state patients" video.

  1.  @rcasey81  Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries: • A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25). • The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31). • God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53). • Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12). • King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16). • Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18). • For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8). • God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16). • For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16). • Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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  2. Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries: • A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25). • The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31). • God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53). • Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12). • King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16). • Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18). • For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8). • God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16). • For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16). • Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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  3. Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries: • A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25). • The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31). • God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53). • Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12). • King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16). • Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18). • For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8). • God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16). • For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16). • Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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