Comments by "NotMe Us" (@notmeus1968) on "The Damage Report"
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Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
• Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19)
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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Most right-wing extremists in the United States fall into one of two broad umbrella movements or spheres: white supremacists and anti-government extremists. An overwhelming majority of the terror incidents listed here (85%) were committed by adherents of one of these two spheres. Moreover, the number of acts attributed to each sphere is almost identical: 64 terror incidents are related to white supremacists, while 63 are related to anti-government extremists. Many people, when picturing right-wing terrorism, tend to think of white supremacists, but anti-government extremists such as militia groups and sovereign citizens pose just as much of a threat.
White supremacists involved in right-wing terror incidents include adherents of every major segment of the white supremacist movement, including neo-Nazis, racist skinheads, “traditional” white supremacists (such as Ku Klux Klan groups), white supremacist prison gangs, the religious sect Christian Identity, and the Alt Right. Leaving aside dual-movement extremists such as Timothy McVeigh, the worst white supremacist terrorist was Dylann Roof, a “traditional” white supremacist who embarked upon a deadly shooting spree at the Emanuel AME church in Charleston, South Carolina, in 2015, killing nine.
The anti-government extremists, who are often collectively termed the “Patriot” movement, consist primarily of adherents of the tax protest movement, the sovereign citizen movement, and the militia movement (with the latter including Oath Keepers and Three Percenters). Though the “Patriot” movement goes back to the mid-1960s, it was in the mid-1990s that it really came into its own in terms of becoming a major domestic terrorist threat, one that equaled the threat posed by white supremacists. Oklahoma City bombers Timothy McVeigh and Terry Nichols were dedicated adherents of the “Patriot” movement and their 1995 attack on the Murrah Federal Building gave notice that anti-government extremists now posed a major threat.
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Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
• Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
• Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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Jacob preferred to be with his mother at home, enjoyed cooking and was smooth-skinned, in contrast to his brother, who was hairy and preferred to hunt and be outdoors. (Genesis 25)
Joseph, Jacob’s son, was given an “ornate robe” by his father (Genesis 37:3); the Hebrew word used here for the robe (ketonet passim) is used elsewhere to mean “the kind of garment the virgin daughters of the king wore” (2 Samuel 13:18).
Deborah (Judges 4-5) was a judge of Israel, acting as a prophet and military leader at a time when women were treated like property and valued by the number of children they could bear.
Hegai, the eunuch in charge of the palace women in the story of Esther, helped Esther to become queen. Ebed-Melech also was a eunuch, who saved the life of the prophet Jeremiah (Jeremiah 38).
The man carrying a water jar, whom Jesus indicated would take the disciples to the room for his last supper, was doing work that was normally done by women, and yet was given this part to play in Jesus’ ministry.
The Bible contains feminine images of God, in addition to the masculine metaphors of “Father” and “King”. [7]
God’s wisdom in Proverbs is personified as female (Proverbs 1:20, 8:1, 9:1), and Christ is the wisdom of God (1 Corinthians 1:24).
Many references to God describe actions associated with women: nurturing life in the womb (Psalm 139:13), giving birth (John 3:5-6), and protecting children (Matthew 23:37).
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@liveandletdie7187 Genesis 19:1-13 The Sodom & Gomorrah story is preceded by examples of Abraham and Lot being very welcoming to strangers. The lack of hospitality and the desire to do violence to the visitors were considered grave transgressions, regardless of the gender of the visitors. The reference in Jude 1:7 to “strange flesh” likely refers to the fact that the angels they wanted to assault were not human. “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49)
Leviticus 18:22 The NIV translation of this verse reads: “Do not have sexual relations with a man as one does with a woman; that is detestable.” The literal translation of the original Hebrew, however, is “And with male you shall not lie lyings woman.” The word translated as “lyings” is found elsewhere only in Genesis 49:4, where it refers to incest. In Leviticus, this verse comes in a list of prohibitions against having sex with family members, so it is reasonable to conclude that it is a prohibition against incest.[2]
Romans 1:26-27 Here, Paul is condemning the sinful and harmful acts he perceives in Roman culture at the time. Since same-gender and non-heterosexual attractions are natural, this condemnation is not directed at LGBTQ people. (Also, in Romans 2:1, Paul condemns those who misuse God’s teachings to judge others.)
1 Corinthians 6:9 and 1 Timothy 1:9-11 The NIV translations of these verses read, respectively: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men . . .“ and “We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, . . .”
The words translated as “homosexuals” and “men who have sex with men” more accurately translate to “men who sleep with enslaved male prostitutes”. [3] The word “homosexual” is not found in the Bible in translations written prior to 1948, implying that it was likely added as a result of the translators' own prejudices. [5]
Matthew 19:4 “Haven’t you read,” [Jesus] replied, “that at the beginning the Creator ‘made them male and female’?" In the same section, in verse 12, Jesus says, “For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.” It is evident that Jesus was aware that gender variance existed, and he does not condemn it. [1]
Deuteronomy 22:5 “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” The word translated as “clothing” here, keli, is translated elsewhere as “armor”, and the word translated as “man”, geber, actually means “warrior”. This implies a prohibition against intent to deceive by pretending to be a warrior, or for a warrior to deceive by disguising himself as a woman. [1]
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Ten biblical episodes and prophecies provide an unequivocal expression of God's attitude toward human life, especially the ontological status of "unborn children" and their pregnant mothers-to-be. Brief summaries:
• A pregnant woman who is injured and aborts the fetus warrants financial compensation only (to her husband), suggesting that the fetus is property, not a person (Exodus 21:22-25).
• The gruesome priestly purity test to which a wife accused of adultery must submit will cause her to abort the fetus if she is guilty, indicating that the fetus does not possess a right to life (Numbers 5:11-31).
• God enumerated his punishments for disobedience, including "cursed shall be the fruit of your womb" and "you will eat the fruit of your womb," directly contradicting sanctity-of-life claims (Deuteronomy 28:18,53).
• Elisha's prophecy for soon-to-be King Hazael said he would attack the Israelites, burn their cities, crush the heads of their babies and rip open their pregnant women (2 Kings 8:12).
• King Menahem of Israel destroyed Tiphsah (also called Tappuah) and the surrounding towns, killing all residents and ripping open pregnant women with the sword (2 Kings 15:16).
• Isaiah prophesied doom for Babylon, including the murder of unborn children: "They will have no pity on the fruit of the womb" (Isaiah 13:18).
• For worshiping idols, God declared that not one of his people would live, not a man, woman or child (not even babies in arms), again confuting assertions about the sanctity of life (Jeremiah 44:7-8).
• God will punish the Israelites by destroying their unborn children, who will die at birth, or perish in the womb, or never even be conceived (Hosea 9:10-16).
• For rebelling against God, Samaria's people will be killed, their babies will be dashed to death against the ground, and their pregnant women will be ripped open with a sword (Hosea 13:16).
• Jesus did not express any special concern for unborn children during the anticipated end times: "Woe to pregnant women and those who are nursing" (Matthew 24:19).
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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@nunyabiznaz833 Nothing can separate us from the love of God. (Rom 8:38) This message is for all people, including LGBTQ individuals.
God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:113-14) Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.
All people are justified through Christ, including LGBTQ people. “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven
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@rhabdoviridae There is an indefinable mysterious power that pervades everything, I feel it though I do not see it. It is this unseen power which makes itself felt and yet defies all proof, because it is so unlike all that I perceive through my senses. It transcends the senses. But it is possible to reason out the existence of God to a limited extent. Even in ordinary affairs we know that people do not know who rules or why and how He rules and yet they know that there is a power that certainly rules.
In my tour last year in Mysore I met many poor villagers and I found upon inquiry that they did not know who ruled Mysore. They simply said some God ruled it. If the knowledge of these poor people was so limited about their ruler I who am infinitely lesser in respect to God than they to their ruler need not be surprised if I do not realize the presence of God - the King of Kings.
Nevertheless, I do feel, as the poor villagers felt about Mysore, that there is orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives. It is not a blind law, for no blind law can govern the conduct of living being and thanks to the marvelous researches of Sir J. C. Bose it can now be proved that even matter is life. That law then which governs all life is God. Law and the law-giver are one. I may not deny the law or the law-giver because I know so little about it or Him.
Just as my denial or ignorance of the existence of an earthly power will avail me nothing even so my denial of God and His law will not liberate me from its operation, whereas humble and mute acceptance of divine authority makes life's journey easier even as the acceptance of earthly rule makes life under it easier. I do dimly perceive that whilst everything around me is ever changing, ever dying there is underlying all that change a living power that is changeless, that holds all together, that creates, dissolves and recreates. That informing power of spirit is God, and since nothing else that I see merely through the senses can or will persist, He alone is. And is this power benevolent or malevolent ? I see it as purely benevolent, for I can see that in the midst of death life persists, in the midst of untruth truth persists, in the midst of darkness light persists. Hence I gather that God is life, truth, light. He is love. He is the supreme Good. But He is no God who merely satisfies the intellect, if He ever does. God to be God must rule the heart and transform it. He must express himself in every smallest act of His votary. This can only be done through a definite realization, more real than the five senses can ever produce.
Sense perceptions can be and often are false and deceptive, however real they may appear to us. Where there is realization outside the senses it is infallible. It is proved not by extraneous evidence but in the transformed conduct and character of those who have felt the real presence of God within. Such testimony is to be found in the experiences of an unbroken line of prophets and sages in all countries and climes. To reject this evidence is to deny oneself. This realization is preceded by an immovable faith. He who would in his own person test the fact of God's presence can do so by a living faith and since faith itself cannot be proved by extraneous evidence the safest course is to believe in the moral government of the world and therefore in the supremacy of the moral law, the law of truth and love. Exercise of faith will be the safest where there is a clear determination summarily to reject all that is contrary to truth and love. I confess that I have no argument to convince through reason. Faith transcends reason. All that I can advise is not to attempt the impossible."
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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@ashleypurdy5105 The claim is unsubstantiated. Professional organizations such as the Endocrine Society recommend against puberty blockers for children who have not reached puberty, and recommend that patients be at least 16 years old before beginning hormone treatments for feminization or masculinization of the body. The last step in transitioning to another gender, gender reassignment surgery, is only available to those 18 and older in the United States.
The onset of puberty is the baseline for medical intervention. Puberty typically occurs between ages 10 and 14 for girls and 12 and 16 for boys.
Guidelines for the medical care of transgender patients, developed by organizations such as the Endocrine Society and the World Professional Association for Transgender Health, begin with counseling and psychological evaluation by a team of medical professionals before any physical interventions are considered.
If patients have begun to go through puberty, and they have "demonstrated a long-lasting and intense pattern of gender nonconformity or gender dysphoria," then treatments such as puberty blockers can be considered, according to the standards of care for transgender people by the World Professional Association for Transgender Health. Gender dysphoria refers to distress people may experience as a result of the discrepancy between their gender identity and the sex assigned to them at birth.
Puberty blockers, which suppress the release of testosterone and estrogen during puberty, allow adolescents "more time to explore their gender nonconformity and other developmental issues," and can be used for a few years, the standards of care say. One guideline for giving the medication says parents or guardians must consent to the treatment and also provide support to the youth during the process
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Jacob preferred to be with his mother at home, enjoyed cooking and was smooth-skinned, in contrast to his brother, who was hairy and preferred to hunt and be outdoors. (Genesis 25)
Joseph, Jacob’s son, was given an “ornate robe” by his father (Genesis 37:3); the Hebrew word used here for the robe (ketonet passim) is used elsewhere to mean “the kind of garment the virgin daughters of the king wore” (2 Samuel 13:18).
Deborah (Judges 4-5) was a judge of Israel, acting as a prophet and military leader at a time when women were treated like property and valued by the number of children they could bear.
Hegai, the eunuch in charge of the palace women in the story of Esther, helped Esther to become queen. Ebed-Melech also was a eunuch, who saved the life of the prophet Jeremiah (Jeremiah 38).
The man carrying a water jar, whom Jesus indicated would take the disciples to the room for his last supper, was doing work that was normally done by women, and yet was given this part to play in Jesus’ ministry.
The Bible contains feminine images of God, in addition to the masculine metaphors of “Father” and “King”. [7]
God’s wisdom in Proverbs is personified as female (Proverbs 1:20, 8:1, 9:1), and Christ is the wisdom of God (1 Corinthians 1:24).
Many references to God describe actions associated with women: nurturing life in the womb (Psalm 139:13), giving birth (John 3:5-6), and protecting children (Matthew 23:37).
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@eddiejohnson429 In the United States, white people’s fear about being replaced by “outsiders” and migrants of “inferior” backgrounds has a long history. These fears were especially apparent in the early 1900s when white intellectuals openly explored and shared ideas about displacement that shaped immigration policies and other laws.
A leading proponent was Madison Grant, a lawyer, eugenicist, and conservationist who published The Passing of the Great Race in 1916, arguing that the supposedly superior “Nordic” race was in danger of extinction in the United States. Grant advocated for sterilization programs for supposedly inferior races, immigration restrictions, and anti-miscegenation laws that would stop any intermingling between racial groups.
Grant’s work had lasting consequences, influencing the lawmakers who drafted the Immigration Act of 1924, which limited the number of immigrants from southern and western Europe for 40 years. His work left an impression on President Theodore Roosevelt, who praised it as “a capital book”; President Calvin Coolidge echoed Grant’s ideas in a 1921 Good Housekeeping article, “Whose Country Is This?” claiming that the US should reject being regarded as a “dumping ground” for an “advancing horde of aliens.” Adolf Hitler, meanwhile, referred to Grant’s work as his bible.
Grant was not alone in making his argument. Four years later, an adherent of his, historian Lothrop Stoddard, published The Rising Tide of Color: The Threat Against White World-Supremacy, in which he similarly warned that the Nordic race would be eliminated or absorbed by “alien hordes” of immigrants that he viewed to be of lesser value including “Alpines, Mediterraneans, Levantines and Jews.” He called for race solidarity among white people to preserve what he considered “good stocks.” Stoddard, too, influenced elected officials like Warren G. Harding, who praised the book in a public speech in 1921, and leaders abroad in Britain, Australia, Canada, New Zealand, and Nazi Germany.
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There are Jews in the world
There are Buddhists
There are Hindus and Mormons, and then
There are those that follow Mohammed, but
I've never been one of them
I'm a Roman Catholic,
And have been since before I was born,
And the one thing they say about Catholics is:
They'll take you as soon as you're warm
You don't have to be a six-footer
You don't have to have a great brain
You don't have to have any clothes on You're
A Catholic the moment Dad came,
Because
Every sperm is sacred
Every sperm is great
If a sperm is wasted,
God gets quite irate
Every sperm is sacred
Every sperm is great
If a sperm is wasted,
God gets quite irate
Let the heathen spill theirs
On the dusty ground
God shall make them pay for
Each sperm that can't be found
Every sperm is wanted
Every sperm is good
Every sperm is needed
In your neighborhood
Hindu, Taoist, Mormon,
Spill theirs just anywhere,
But God loves those who treat their
Semen with more care
Every sperm is sacred
Every sperm is great
If a sperm is wasted,
CHILDREN:
God get quite irate
Every sperm is sacred
BRIDE and GROOM:
Every sperm is good
Every sperm is needed
CARDINALS:
In your neighbourhood!
Every sperm is useful
Every sperm is fine
God needs everybody's
Mine!
And mine!
And mine!
Let the Pagan spill theirs
O'er mountain, hill, and plain
HOLY STATUES:
God shall strike them down for
Each sperm that's spilt in vain
Every sperm is sacred
Every sperm is good
Every sperm is needed
In your neighborhood
Every sperm is sacred
Every sperm is great
If a sperm is wasted,
God gets quite iraaaaaate!
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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@dickmonddickelheimer9452 God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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@alansheiman4818 Nevertheless, I do feel, as the poor villagers felt about Mysore, that there is orderliness in the universe, there is an unalterable law governing everything and every being that exists or lives. It is not a blind law, for no blind law can govern the conduct of living being and thanks to the marvelous researches of Sir J. C. Bose it can now be proved that even matter is life. That law then which governs all life is God. Law and the law-giver are one. I may not deny the law or the law-giver because I know so little about it or Him.
Just as my denial or ignorance of the existence of an earthly power will avail me nothing even so my denial of God and His law will not liberate me from its operation, whereas humble and mute acceptance of divine authority makes life's journey easier even as the acceptance of earthly rule makes life under it easier. I do dimly perceive that whilst everything around me is ever changing, ever dying there is underlying all that change a living power that is changeless, that holds all together, that creates, dissolves and recreates. That informing power of spirit is God, and since nothing else that I see merely through the senses can or will persist, He alone is. And is this power benevolent or malevolent ? I see it as purely benevolent, for I can see that in the midst of death life persists, in the midst of untruth truth persists, in the midst of darkness light persists. Hence I gather that God is life, truth, light. He is love. He is the supreme Good. But He is no God who merely satisfies the intellect, if He ever does. God to be God must rule the heart and transform it. He must express himself in every smallest act of His votary. This can only be done through a definite realization, more real than the five senses can ever produce.
Sense perceptions can be and often are false and deceptive, however real they may appear to us. Where there is realization outside the senses it is infallible. It is proved not by extraneous evidence but in the transformed conduct and character of those who have felt the real presence of God within. Such testimony is to be found in the experiences of an unbroken line of prophets and sages in all countries and climes. To reject this evidence is to deny oneself. This realization is preceded by an immovable faith. He who would in his own person test the fact of God's presence can do so by a living faith and since faith itself cannot be proved by extraneous evidence the safest course is to believe in the moral government of the world and therefore in the supremacy of the moral law, the law of truth and love. Exercise of faith will be the safest where there is a clear determination summarily to reject all that is contrary to truth and love. I confess that I have no argument to convince through reason. Faith transcends reason. All that I can advise is not to attempt the impossible."
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@rhabdoviridae Love is a gift from God: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22-23)
God made us to be in relationship with Him and with each other: "it is bad for man to be alone" (Genesis 2:18) It would be inconsistent with God’s loving nature to create people who were gay and then condemn them to a life of loneliness. Heterosexual marriage is presented as an example (rather than a definition) of how God puts people in relationships; in Genesis 2:24: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” The clause “that is why” points back to 2:18.
God creates community and families, uniting people together: "So they are no longer two, but one. Therefore what God has joined together, let man not separate." (Matthew 19:5). God can and does create unions with all types of people, including LGBTQ individuals.
Celibacy is good if one is called to it, but it is not for everyone (Mt. 19:11-12); marriage is good, too ("better to be married than to burn with passion," 1 Corinthians 7:9).
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@rhabdoviridae Genesis 19:1-13 The Sodom & Gomorrah story is preceded by examples of Abraham and Lot being very welcoming to strangers. The lack of hospitality and the desire to do violence to the visitors were considered grave transgressions, regardless of the gender of the visitors. The reference in Jude 1:7 to “strange flesh” likely refers to the fact that the angels they wanted to assault were not human. “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49)
Leviticus 18:22 The NIV translation of this verse reads: “Do not have sexual relations with a man as one does with a woman; that is detestable.” The literal translation of the original Hebrew, however, is “And with male you shall not lie lyings woman.” The word translated as “lyings” is found elsewhere only in Genesis 49:4, where it refers to incest. In Leviticus, this verse comes in a list of prohibitions against having sex with family members, so it is reasonable to conclude that it is a prohibition against incest.[2]
Romans 1:26-27 Here, Paul is condemning the sinful and harmful acts he perceives in Roman culture at the time. Since same-gender and non-heterosexual attractions are natural, this condemnation is not directed at LGBTQ people. (Also, in Romans 2:1, Paul condemns those who misuse God’s teachings to judge others.)
1 Corinthians 6:9 and 1 Timothy 1:9-11 The NIV translations of these verses read, respectively: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men . . .“ and “We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, . . .”
The words translated as “homosexuals” and “men who have sex with men” more accurately translate to “men who sleep with enslaved male prostitutes”. [3] The word “homosexual” is not found in the Bible in translations written prior to 1948, implying that it was likely added as a result of the translators' own prejudices. [5]
Matthew 19:4 “Haven’t you read,” [Jesus] replied, “that at the beginning the Creator ‘made them male and female’?" In the same section, in verse 12, Jesus says, “For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.” It is evident that Jesus was aware that gender variance existed, and he does not condemn it. [1]
Deuteronomy 22:5 “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” The word translated as “clothing” here, keli, is translated elsewhere as “armor”, and the word translated as “man”, geber, actually means “warrior”. This implies a prohibition against intent to deceive by pretending to be a warrior, or for a warrior to deceive by disguising himself as a woman
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@JMacTitties Nothing can separate us from the love of God. (Rom 8:38) This message is for all people, including LGBTQ individuals.
God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:113-14) Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.
All people are justified through Christ, including LGBTQ people. “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven
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@weshallneversurrender I'm sorry you don't understand that true Christianity is based in love and acceptance and I pray God's love will remove your hatred of His creations.Nothing can separate us from the love of God. (Rom 8:38) This message is for all people, including LGBTQ individuals.
God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:113-14) Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.
All people are justified through Christ, including LGBTQ people. “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven
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@weshallneversurrender why would I acknowledge your hatred, you choose to twist scripture for hatred while I've found the true meaning of Christianity Love.
Romans 13:8-10 says, "Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves othershas fulfilled the law."
Colossians 3:11-13 says, "Here there is no Jew or Gentile, barbarian, Scythian, slave nor free, but Christ is all, and is in all."
Galatians 5:14, "For the entire law is fulfilled in keeping the command: Love thy neighbor as thyself
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@weshallneversurrender Genesis 19:1-13 The Sodom & Gomorrah story is preceded by examples of Abraham and Lot being very welcoming to strangers. The lack of hospitality and the desire to do violence to the visitors were considered grave transgressions, regardless of the gender of the visitors. The reference in Jude 1:7 to “strange flesh” likely refers to the fact that the angels they wanted to assault were not human. “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49)
Leviticus 18:22 The NIV translation of this verse reads: “Do not have sexual relations with a man as one does with a woman; that is detestable.” The literal translation of the original Hebrew, however, is “And with male you shall not lie lyings woman.” The word translated as “lyings” is found elsewhere only in Genesis 49:4, where it refers to incest. In Leviticus, this verse comes in a list of prohibitions against having sex with family members, so it is reasonable to conclude that it is a prohibition against incest.[2]
Romans 1:26-27 Here, Paul is condemning the sinful and harmful acts he perceives in Roman culture at the time. Since same-gender and non-heterosexual attractions are natural, this condemnation is not directed at LGBTQ people. (Also, in Romans 2:1, Paul condemns those who misuse God’s teachings to judge others.)
1 Corinthians 6:9 and 1 Timothy 1:9-11 The NIV translations of these verses read, respectively: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men . . .“ and “We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, . . .”
The words translated as “homosexuals” and “men who have sex with men” more accurately translate to “men who sleep with enslaved male prostitutes”. [3] The word “homosexual” is not found in the Bible in translations written prior to 1948, implying that it was likely added as a result of the translators' own prejudices. [5]
Matthew 19:4 “Haven’t you read,” [Jesus] replied, “that at the beginning the Creator ‘made them male and female’?" In the same section, in verse 12, Jesus says, “For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.” It is evident that Jesus was aware that gender variance existed, and he does not condemn it. [1]
Deuteronomy 22:5 “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” The word translated as “clothing” here, keli, is translated elsewhere as “armor”, and the word translated as “man”, geber, actually means “warrior”. This implies a prohibition against intent to deceive by pretending to be a warrior, or for a warrior to deceive by disguising himself as a woman
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God welcomes people of all genders and sexual identities. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28) Also “…God has shown me that I should not call anyone impure or unclean.” (Acts 10:28) Jesus gladly socialized with people that the religious establishment disapproved of. (Matt 9:11)
The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)
The early church welcomed non-gender-conforming people. One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)
Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”. The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse). [8], [9]
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@liveandletdie7187 Jacob preferred to be with his mother at home, enjoyed cooking and was smooth-skinned, in contrast to his brother, who was hairy and preferred to hunt and be outdoors. (Genesis 25)
Joseph, Jacob’s son, was given an “ornate robe” by his father (Genesis 37:3); the Hebrew word used here for the robe (ketonet passim) is used elsewhere to mean “the kind of garment the virgin daughters of the king wore” (2 Samuel 13:18).
Deborah (Judges 4-5) was a judge of Israel, acting as a prophet and military leader at a time when women were treated like property and valued by the number of children they could bear.
Hegai, the eunuch in charge of the palace women in the story of Esther, helped Esther to become queen. Ebed-Melech also was a eunuch, who saved the life of the prophet Jeremiah (Jeremiah 38).
The man carrying a water jar, whom Jesus indicated would take the disciples to the room for his last supper, was doing work that was normally done by women, and yet was given this part to play in Jesus’ ministry.
The Bible contains feminine images of God, in addition to the masculine metaphors of “Father” and “King”. [7]
God’s wisdom in Proverbs is personified as female (Proverbs 1:20, 8:1, 9:1), and Christ is the wisdom of God (1 Corinthians 1:24).
Many references to God describe actions associated with women: nurturing life in the womb (Psalm 139:13), giving birth (John 3:5-6), and protecting children (Matthew 23:37).
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@liveandletdie7187 Love is a gift from God: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22-23)
God made us to be in relationship with Him and with each other: "it is bad for man to be alone" (Genesis 2:18) It would be inconsistent with God’s loving nature to create people who were gay and then condemn them to a life of loneliness. Heterosexual marriage is presented as an example (rather than a definition) of how God puts people in relationships; in Genesis 2:24: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” The clause “that is why” points back to 2:18.
God creates community and families, uniting people together: "So they are no longer two, but one. Therefore what God has joined together, let man not separate." (Matthew 19:5). God can and does create unions with all types of people, including LGBTQ individuals.
Celibacy is good if one is called to it, but it is not for everyone (Mt. 19:11-12); marriage is good, too ("better to be married than to burn with passion," 1 Corinthians 7:9).
Examples of love between people of the same gender in the Bible:
David and Jonathan. “After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.” (1 Samuel 18:1) David says of Jonathan: “Your love for me was wonderful, more wonderful than that of women.” (2 Samuel 1:26).
Ruth and Naomi - Ruth expresses her devotion to Naomi with, “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God . Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” (Ruth 1:16-17).
The Centurion and his servant (Matt 8:5-10). The word used for “servant” here, “pais”, was commonly used to describe a servant who was a romantic partner of the master. [6]
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@liveandletdie7187 Nothing can separate us from the love of God. (Rom 8:38) This message is for all people, including LGBTQ individuals.
God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:113-14) Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.
All people are justified through Christ, including LGBTQ people. “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven.
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@ashleypurdy5105 Nothing can separate us from the love of God. (Rom 8:38) This message is for all people, including LGBTQ individuals.
God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:113-14) Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.
All people are justified through Christ, including LGBTQ people. “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven
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@ashleypurdy5105 Jacob preferred to be with his mother at home, enjoyed cooking and was smooth-skinned, in contrast to his brother, who was hairy and preferred to hunt and be outdoors. (Genesis 25)
Joseph, Jacob’s son, was given an “ornate robe” by his father (Genesis 37:3); the Hebrew word used here for the robe (ketonet passim) is used elsewhere to mean “the kind of garment the virgin daughters of the king wore” (2 Samuel 13:18).
Deborah (Judges 4-5) was a judge of Israel, acting as a prophet and military leader at a time when women were treated like property and valued by the number of children they could bear.
Hegai, the eunuch in charge of the palace women in the story of Esther, helped Esther to become queen. Ebed-Melech also was a eunuch, who saved the life of the prophet Jeremiah (Jeremiah 38).
The man carrying a water jar, whom Jesus indicated would take the disciples to the room for his last supper, was doing work that was normally done by women, and yet was given this part to play in Jesus’ ministry.
The Bible contains feminine images of God, in addition to the masculine metaphors of “Father” and “King”. [7]
God’s wisdom in Proverbs is personified as female (Proverbs 1:20, 8:1, 9:1), and Christ is the wisdom of God (1 Corinthians 1:24).
Many references to God describe actions associated with women: nurturing life in the womb (Psalm 139:13), giving birth (John 3:5-6), and protecting children (Matthew 23:37).
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