Comments by "" (@HigherPlanes) on "Lex Clips" channel.

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  18. This is from the GIta, which has helped answered many questions in life: "Life is like a school, one can learn, one can graduate, one can skip a grade, as long as a debt of karma remains however, a person must keep coming back for further education. That is the basis of Samsara, the cycle of birth and death." In profound meditation, the ancient sages found when consciousness is so acutely focused that it is utterly withdrawn from the body and mind, it enters a kind of singularity in which the sense of ego disappears, in this supreme climax of meditation, seers discovered a core of consciousness beyond time and change, they called it Atman, simply...the self. Once identified with the self we know that although the body will die, we will not die. Our awareness of this identity is not ruptured by the death of the physical body. Then we have realized the immortality which is the essential birthright of every human being. Death is no more dramatic than taking off an old coat. Life cannot offer any more higher realization, the supreme goal of human existence has been attained. The man or woman who realized God, has everything and lacks nothing. Having this, they desire nothing else and cannot be shaken by the heaviest burden of sorrow. The Upanishads describe dying as a very similar process to sleep. Consciousness is withdrawn from the body into the senses, from the senses into the mind and finally consolidated in the ego. When the body is finally wrenched away, the ego remains, a potent packet of desires and karma. As our last waking thoughts shape our dreams, the contents of the unconscious at the time of death, the residue of all that we have thought and desired and lived for in the past determine the context of our next life. We take a body again, the sages say, to come back to just the conditions where our desires and karma can be fulfilled."
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  213. Every form of government tends to parish by excess of its basic principle. Aristocricy ruins itself by limiting too narrowly the circle within which power is confined. Oligarchy ruins itself by the incautious scramble for immediate wealth. In either case, the end is revolution. When revolution comes it may seem to arise from little causes and petty whims. But though it may spring from slight occasions, it is the precipitate result of grave and accumulated wrongs. When a body is weakened by neglected ills, the nearest exposure may bring serious disease. Then democracy comes, the poor overcome their opponents, slaughtering some and banishing the rest, and give to the people an equal share of freedom and power. But even democracy ruins itself by excess... of democracy. Its basic principle is the equal right of all to hold office and determine public policy. This is at first glance a delightful arrangement. It becomes disastrous because the people are not properly equipped by education to select the best rulers and the wisest courses. As to the people, they have no understanding, and repeat what their rulers are pleased to tell them. To get a doctrine accepted or rejected it is only necessary to have it praised or ridiculed in a popular play. Mob rule is a rough sea for the ship of state to ride, every wind of oratory stirs up the water and deflects the course. The upshot of such a democracy is tyranny or autocracy. The crowd so loves flattery, it is so hungry for honey, that at last the wiliest and most unscrupulous flatterer, calling himself the protector of the people, rises to supreme power. Consider the history of Rome. -Plato, The Republic
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