Comments by "Historia, Magistra Vitae" (@Historia.Magistra.Vitae.) on "The Majority Report w/ Sam Seder" channel.

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  111.  @orphaotheseeker2770  "Completely false. He was a fascist. " Still the same thing. Fascism was a socialist ideology, and Gentile advocated for socialism. “The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.” “It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.” — Giovanni Gentile, Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925)
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  119.  @orphaotheseeker2770  "post this definition, and by definition I mean an academic one, not your own personal definition or the definition by some loon over at FEE or Mises. Go on." There is no academic one. There is only the historical definition, based on the writings of multiple syndicalists involved; that is, Alceste De Ambris & Filippo Tommaso Marinetti in the beginning, then later Sergio Panunzio, Alfredo Rocco, Edmondo Rossoni, Mario Palmieri, and finally Giovanni Gentile, who formulated the latest iteration of the ideology with Mussolini. Now, to that definition; Totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. or if you fancy a simplistic definition; Fascism was totalitarian National Syndicalism.
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  144. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Trump has nothing to do with Fascism whatsoever, nor does any American politician for that matter.
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  149. "Ultra-nationalism, extreme far-right, regimentation of society and economy, and state as the ends are certain features." Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  154.  @UsmanArshad-qv5nt  " Fascism's origin is based on the fear of Marxism or socialism which was inspired from neighbouring Soviet as people post WWI were frustrated with low wages and extreme exploitations at the hands of corporates. " Fascism didn't "fear" Marxism. They specifically though that Marxism was doing socialism wrong, and that using National Syndicalism was the proper way to bring about a socialist society. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  172. "Fascism is hyperpatriotic ultra-nationalistic militant right-wing populism." Except Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  181.  @gary2kr1  " Fascism is a direct inevitable reaction to capitalism." Wrong. Fascism was a reaction to failing Marxism under Lenin, which made many turn into syndicalism. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  195. "Samuel Rosander: Also, when someone tries to push the narrative that fascism is "a form of socialism (but..but..not the MARXIST form)," or other nonsense about how fascism is in any way a left-leaning system or doctrine...ask them what, EXACTLY, it has that distinguishes it as such. Not just one or two things it has in common, or the common claim that "fascism was born from socialism" (it was, but primitive communism was the first form of government, and all other forms were "born" from that, yet monarchy and other anti-communal forms of government are not forms of communism, primitive or otherwise), but structurally and ideologically, what puts it into the category that they claim." Fascism was a political and economic system that rejected capitalism, liberalism/democracy, and communism, in which the means of production were organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was one of the branches of socialism, which advocated for centralized/planned economy, big government and government control over economy, businesses and people's personal liberties such as private property. Fascism opposed liberal capitalism, but also international socialism, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and socialist principles, openly opposing capitalism and the free market, favoring nationalism and autarchy. You won't be able to understand fascism without first understanding corporatism, syndicalism, and socialism, because fascism is essentially a combination of those three philosophies. Fascism is an extension of Marxist philosophy. Giovanni Gentile, who was a student of Karl Marx, concluded that Marxism was an untenable philosophy to base a new government on, therefore using Marxist philosophy as a base, he evolved the concept into a more centralized organization where the government was the center of all authority. So Fascism is based on the idea that the Government are the People and the call to Nationalism is actually a call to the authority of the Government.
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  196. "Samuel Rosander: For example, all branches of socialism (not just Marxian) have, at their core, which is to say, THE BASIS OF THEIR DOCTRINE THAT DEFINES THEM AS SOCIALIST, communal democracy and some degree of mutualism. Ask them to explain why fascism falls into that category, particularly when Mussolini explicitly said that fascism is anti-democratic and places everyone as subservient to the (totalitarian, per his words) state." Socialism has nothing to do with democracy. Socialism is an economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. Or simply, it advocates for public rather than private ownership or control of property and natural resources. Society as a whole, therefore, should own or at least control property for the benefit of all its members. "Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Socialization... Socialization is no other than the implantation of Italian Socialism…“ — Benito Mussolini, Speech given by Mussolini to a group of Milanese Fascist veterans (October 14, 1944) The philosopher behind Mussolini's ideology, Giovanni Gentile, believed that all private action should be oriented to serve society. He was against individualism, for him there was no distinction between private and public interest. In his economic postulates, he defended compulsory state corporatism, wanting to impose an autarkic state (basically the same recipe that Hitler would use years later). A basic aspect of Gentile’s logic is that liberal democracy was harmful because it was focused on the individual which led to selfishness. He defended “true democracy” in which the individual should be subordinated to the State. In that sense, he promoted planned economies in which it was the government that determined what, how much, and how to produce.
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  250.  @ryandonahue2489  "Does a loose category created intellectually as an abstraction possess such definite, specific qualities that you can claim a form of government is fits in one category at once and none of the others?" If we are talking about Fascism specifically, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  261. Wrong. Fascism had nothing to do with Right wing of any kind whatsoever, nor with Spain nor Germany. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  288. Except Fascism wasn't anti-socialism nor did they reject economic principles based on socialist frameworks. They specifically embraced them. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  361.  @nerag7459  "There was nationalization but it was rare. Just take the loss buddy." You only need to go read some actual history to know I'm right. You should start from "the Vampire Economy" by Günter Reimann, which reveals the socialist nature of the Nazi economy. Regarding nationalization, that was one of Hitler's goals since the beginning. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  441. Trump has nothing to do with Fascism whatsoever and that is not exactly the definition of Fascism either. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  446.  @07Flash11MRC  : As I said, you do not understand the ideology and that is the problem here. Fa sc is m opposed liberal capitalism, but also international so ci alis m, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so ci ali st principles, openly opposing cap itali sm and the free market, favoring nat iona lism and aut archy. According to the father of fa scis m, Giov anni Gen tile, their ideology was a form of so ci alis m, sta tis m and ex tre me co lle ctivi sm. Hence, fa r-le ft ideology. "It is necessary to distinguish between so cia lis m and so cial is m—in fact, between idea and idea of the same so ci alis t conception, in order to distinguish among them those that are inimical to F as cis m. It is well known that Sorellian sy ndica lism, out of which the thought and the political method of Fa sc is m emerged—conceived itself the genuine interpretation of Ma rxi st com mu nis m. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Ma rxi st origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of S tat e—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile, Che cosa è il fas cis mo: Discorsi e polemiche (“What is Fa scis m?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fa sci sm, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59 "Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Soc ializa tion... Soc ializa tion is no other than the implantation of Italian So cia li sm…“ — Benito Mus soli ni, Speech given by Mu ssol ini to a group of Milanese Fa sci st veterans (October 14, 1944), quoted in Revolutionary F asc is m, Erik Norling, Lisbon, Finis Mundi Press (2011) pp.119-120. 1940s
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  449.  @rschloch  : I find it interesting when it comes to Mu ssol ini and Ad olf, usually lef tist amu rica ns go face first into bi ase d sources and different dictionaries while both had their manifestos and autobiographies and doctrines where they clearly explain their world view and ideology. But alas, when it comes to someone like Ma rx and Eng els, their writings are solid gold, can be taken at face value and are beyond critique. So no, it doesn't depend on whose defining the meaning. As I said, it is not up to us to define their ideology when they were perfectly capable doing it themselves hence they wrote manifestos for crying out loud. "Dictionary" definitions don't typically confine fa sc is m to Mu sso lini because it's easier to spread propaganda this way, when you can lump almost everyone under the same name given the proper circumstances. That way they don't have to explain why someone like Ad o lf constantly considered himself a so cia li st, nor why Musso lini also did the same. So yes, you are reaching if you try to argue that the meaning of fas cis m isn’t strictly confined to Mu sso lini and Italy, since nobody else followed 'the doctrine of fa scis m" or the writings of Giov anni Gen tile, who came up with the ideology in the first place for Mu ssol ini to put into action. Both fas cis m and na zis m were clearly far le ft-win g, soc iali st regimes. Both ideologies opposed liberal cap italis m, but also international soc iali sm, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so cial ist principles, openly opposing capi tali sm and the free market, favoring nationalism and autarchy.
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  452.  @Javdoc  : Wrong. Here is what constitutes as Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  465.  @dragonslair951167  : "fa sci sts were pretty big proponents of free ma rket ca pitali sm. " Incorrect. Both Hi tler and Muss olini were a nti-ca pital ists and ha rd co re soc ialis ts. Both opp osed libe ral capita lism, but also international so cialis m, hence the concept of a “third way,” their centralized economic policies obeyed col lectiv ist and soc iali st principles, openly opposing capit alism and the fre e mar ket, favoring na tionalism and autar chy. Hit ler saw both bolsh evism and capit alism as a "Jew ish ploy" to take over Germany. Muss olini and fa scis m in general was against individualism and believed that the state should be the be-all and end-all when it comes to humanity itself. "The Fascist State directs and controls the entrepreneurs, whether it be in our fisheries or in our heavy industry in the Val d'Aosta. There the State actually owns the mines and carries on transport, for the railways are state property. So are many of the factories… We term it state intervention… If anything fails to work properly, the State intervenes. The capitalists will go on doing what they are told, down to the very end. They have no option and cannot put up any fight. Capital is not God; it is only a means to an end.“ — Ben ito Mus solini, As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933) "In this tremendous and truly historical uprising of the nations we are all now taking our part, some of us as leaders, others as actors or performers. On one side we find the exponents of democracy, that is Jewish capitalism with all its deadweight of obsolete political theories and parliamentary corruption, its out-moded social order, the Jewish brain trust, the Jewish newspapers, stock exchanges and banks, a concern of mixed political and economic profiteers of the worst order, arm in arm with the Bolshevist state.“ — Ad olf Hit ler, “Speech to the Reichstag Assuming New Powers” April 26, 1942
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  477. Robert Paxton was wrong, and made up a random definition similar to Umberto Eco, where the definition is so vague that it can be applied to any and every totalitarian and dictatorial regime. In reality and historically, Fascism was totalitarian, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state."As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  497. Wrong. That Wiki copy/paste has nothing to do with the definition of Fascism, and Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  572. Wrong definition (Wiki is not a credible source) as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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