Comments by "Historia, Magistra Vitae" (@Historia.Magistra.Vitae.) on "What Modern Socialists Don’t Want You To Know About Hitler" video.
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@BassOutbreak "Name vs. Practice: The term "National Socialist" was partly chosen for its appeal to the working class and to counter the influence of the left-wing parties. "
It had nothing to do with appeal. They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international.
"The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause)
To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!)
And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)"
— "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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"I get that the word socialist is in the name they chose (for pr purposes) but that means nothing. "
They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international.
"The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause)
To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!)
And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)"
— "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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"Trade unions were shut down and independent labor movements replaced with the Nazi-controlled DAF, or German Labor Front. They outlawed strikes and collective bargaining."
Hitler was simply imitating Lenin, who had earlier closed down all independent labor associations, factory committees and worker cooperatives, banned strikes, walkouts, and lockouts. Lenin even forced workers to work a slavish 80-hour week. After the Bolsheviks banned all labor unions, one unionist “described the unions as ‘living corpses.’” Any Russian worker who participated in general strikes was arrested, imprisoned or shot. Under Lenin’s regime, workers had no real representation or bargaining rights and were treated like industrial serfs who were chained to their factories. Although Hitler followed Lenin’s nationalizing craze, his treatment of workers did not mimic their Russian counterparts.
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"National socialist party only had socialist in his name. "
They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international.
"The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause)
To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!)
And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)"
— "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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