Youtube comments of Historia, Magistra Vitae (@Historia.Magistra.Vitae.).

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  11.  @timberdoodle6924  "he made it very clear - cooperation within the the state / private entity was the rule." No, they were not and he has never said such a thing. On the contrary, he said in his speeches: “The State exists for all the people, but is also above the people, and, if necessary, against the people. . . . It is against them whenever they attempt to place their particular interests above the general interests of the Nation ... It is the purpose of Fascism to unify the Nation through the sovereign State, the State which is above all and can be against all, because it represents the moral continuity of the Nation. Without State there is no Nation.” and what they said in their 'Doctrine of Fascism': "Anti-individualistic, the Fascist conception of life stresses the importance of the State and accepts the individual only in so far as his interests coincide with those of the State, which stands for the conscience and the universal, will of man as a historic entity. It is opposed to classical liberalism which arose as a reaction to absolutism and exhausted its historical function when the State became the expression of the conscience and will of the people. Liberalism denied the State in the name of the individual; Fascism reasserts The rights of the State as expressing the real essence of the individual. And if liberty is to he the attribute of living men and not of abstract dummies invented by individualistic liberalism, then Fascism stands for liberty, and for the only liberty worth having, the liberty of the State and of the individual within the State. The Fascist conception of the State is all embracing; outside of it no human or spiritual values can exist, much less have value. Thus understood, Fascism, is totalitarian, and the Fascist State - a synthesis and a unit inclusive of all values - interprets, develops, and potentates the whole life of a people."
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  18.  @jooosAREevil  : Actually that is not the definition of Fascism though, as it had nothing to do with Right wing of any kind. In fact, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  23.  @leeanderson5955  : Where does it show that I'm wrong exactly? Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. So sure, it was "cooperation within the the state" as you said, however that only happened between different classes or as they put it, syndicates. Maybe I read your comment wrong, but yes, it was class collaboration enforced by the State. Which is why the original claim "merger of state and corporate interests" is false, and it was never said by the Fascist in the first place. State didn't merge, it was the classes that merged. They called National Syndicalism as Corporatism; it was a system where sectors of the economy were divided into syndicates (which were nationalized Unions that then elected their own members into government as well as democratically run their workspaces. Each profession and field had their own Syndicate, which in turn, operated symbiotically with its composed members), whose activities and interactions were managed and coordinated by the government. The idea was to let the state control and direct the economy from the top-down without itself owning the means of production. Fun fact, there was a movement in France which advocated this before Fascism integrated it into their ideology, called "Yellow socialism". Also the Fascists were heavily inspired by a French revolutionary syndicalist, Georges Sorel. In fact, Mussolini himself said: "I owe most to Georges Sorel. This master of syndicalism by his rough theories of revolutionary tactics has contributed most to form the discipline, energy and power of the fascist cohorts."
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  49.  @JaxesGame  "I don't think Webster's Dictionary lied to me " It did. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  112. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  174. Your professor was wrong. Fascism had no markets, as they had a socialist Command economy. They explicitly were against any kind of a Market based economic system and economic liberalism in general. These are just few examples from their own "Doctrine of Fascism"; "Fascism is definitely and absolutely opposed to the doctrines of liberalism, both in the political and the economic sphere." "If liberalism spells individualism, Fascism spells State. The Fascist State is, however, a unique and original creation. It is not reactionary but revolutionary, in that it anticipates the solution of certain universal problems which have been raised elsewhere; in the political field by the splitting up of parties, the usurpation of power by parliaments, the irresponsibility of assemblies; in the economic field by the increasingly numerous and important functions discharged by trade unions and trade associations with their disputes and ententes, affecting both capital and labour; in the ethical field by the need felt for order, discipline, obedience to the moral dictates of the fatherland." "Fascism desires the State to be strong and organic, based on broad foundations of popular support. The Fascist State lays claim to rule in the economic field no less than in others; it makes its action felt throughout the length and breadth of the country by means of its corporative, social, and educational institutions, and all the political, economic, and spiritual forces of the nation, organized in their respective associations, circulate within the State."
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  272.  @faketheo3432  "The state’s role in fascist economies was more about maintaining the existing class structure and avoiding class conflict, rather than achieving economic equality." Wrong. The State's role in the economy was neatly explained in "the Philosophy of Fascism" by Mario Palmieri (1936); "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 01. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 02. The economic life of man is influenced, if not actually determined, by idealistic factors. 03. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 04. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 05. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 06. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 07. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 08. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 09. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State ... We see thus the Fascist State resolutely enter the economic field to dictate what shall be from now on the relationship between the capital and labor, employer and employees, landowner and farmhand, industrialist and worker."
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  359.  @darkhat11  "The Italian pro-war syndicalists prioritized maximizing national production to prepare the nation for war and rejected the tenants of socialism:" They never rejected socialism. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change.The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.”Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries.Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  365.  @TheSwitchFrog  "I'm sorry, but suggesting that fa sci sm not only allows the possibility of so cialis m at all, but formally adopts it as its mode of production may be one of the most insane political takes I've read " Have you heard about a thing called national synd icalis m? That was how fa sci sm worked. You see f ascis m was a political ideology and philosophy which rejected individualism, cap italism, liberalism/demo cracy, and m arxi sm, in which the means of production was organized by national wor ker sy ndic als (i.e. tra de uni ons), and the guiding philosophy of the state was Actual Idea lism. According to the philosopher behind the fa sci st ideology, Giov anni Gentile: "It is necessary to distinguish between so cialis m and so cialis m—in fact, between idea and idea of the same s ocia list conception, in order to distinguish among them those that are inimical to Fa scis m. It is well known that So rellia n syndi calis m, out of which the thought and the political method of Fa scis m emerged—conceived itself the genuine interpretation of M arx ist co mmuni sm. The dynamic conception of history, in which force as viol ence functions as an essential, is of unquestioned Ma rxi st origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of Sta te—implacable, but absolutely rational—that finds historic nec essity in the very spir itual dynamism through which it re alizes itself.“ — Giov anni Ge ntile, Che cosa è il fa scis mo: Discorsi e polemiche (“What is Fas cism ?”), Florence: Vallec chi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fas cism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59
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  379.  @jocelyncooper1738  "Fascism is inherently far right" Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  389. Wrong. Denying "class warfare" only makes you a non-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  405. Reminder that Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  420. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  434. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  447.  @RIPKabosu2000  "It's hilarious that in this comment section there are people saying fascism was actually socialist and the socialists were actually fascist. " Nothing hilarious about it. By definition it was a form of socialism and even according to its founders. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  460.  @mellowvibe8712  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile There is no Fascism in the US nor anywhere in the world currently whatsoever.
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  486. "Fascism is right wing" Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  513.  @rickfry6031  : First we should actually define what Fascism means; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  521. @BassOutbreak "Name vs. Practice: The term "National Socialist" was partly chosen for its appeal to the working class and to counter the influence of the left-wing parties. " It had nothing to do with appeal. They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  528. @entalon : National Socialists had 'socialism' in the name, because they advocated for socialism on a national level, and believed that socialism can only be implemented via nationalism and antisemitism. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists." — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  563.  @Authoritarianism-Rising  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  605.  @dreamofyou8906  And the man is wrong as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  637.  @z2z3z45  " against the threat of a rising left-wing movement like communism or socialism." Wrong. Fascism was part of the rising Left at the time. They just didn't want Marxism to rise over their socialist ideology. Mussolini was one of the first to comingle the phrase Fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  642.  @currantbun2166  "and never even did basic socialist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  663.  @Authoritarianism-Rising  : Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    3
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  678. "The Nazis relied on funding from German industrialists like Thyssen to gain power, and upon assuming power enacted a mass policy of privatisation" Wrong. Privatization wasn't a thing. The Nazis nationalized their industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  763.  @darkhat11  "and Mussolini believed in a laissez-faire form of economics where the government didn't interfere in the economy :" Wrong. They didn't believe in any kind of laissez-faire form of economics nor economic liberalism, which they clearly state in their 'Doctrine of Fascism'. This is specifically why they came up with the idea of their National Syndicalism i.e. Corporatism, where the idea was to let the state control and direct the economy from the top-down without itself owning the means of production. "Fascism is definitely and absolutely opposed to the doctrines of liberalism, both in the political and the economic sphere." "If liberalism spells individualism, Fascism spells government. The Fascist State is, however, a unique and original creation. It is not reactionary but revolutionary, for it anticipates the solution of certain universal problems which have been raised elsewhere, in the political field by the splitting up of parties, the usurpation of power by parliaments, the irresponsibility of assemblies; in the economic field by the increasingly numerous and important functions discharged by trade unions and trade associations with their disputes and ententes, affecting both capital and labor; in the ethical field by the need felt for order, discipline, obedience to the moral dictates of patriotism." "Fascism desires the State to be strong and organic, based on broad foundations of popular support. The Fascist State lays claim to rule in the economic field no less than in others; it makes its action felt throughout the length and breadth of the country by means of its corporative, social, and educational institutions, and all the political, economic, and spiritual forces of the nation, organized in their respective associations, circulate within the State."
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  771.  @azraiel1984  There will never be Fascism in America. Also regarding Fascism, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by
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  782.  @TheSwitchFrog  "He rejected social ownership and control of the means of production and killed those who believed in it — and that's what soc iali sm is, nothing more nothing less, therefore my statement still stands." Jumping back to Hitler and national so ciali sm ...again, so cialis m is an economic system which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. Including but not limited to; state, guild, group, class, syndicate etc. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as so ciali sm. … the basic principle of my Party’s eco nomic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the Sta te should retain control; every owner should feel himself to be an agent of the St ate; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bour geoisie expect some consideration from me?… Today’s bour geoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the dev il.“ — Ad olf Hitl er, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hitler, 4 May 1931,” Secret Conversations with Hit ler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hit ler in 1931, published by Chatto & Windus in 1971
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  866. Fascism had nothing to do with Right wing of any kind. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  922.  @jjdelft3216  : You have no clue what you are talking about. Both Italian fas cis ts and German's national soc ialis ts were ha rd co re so cial ists. Both opposed liberal ca pital ism, but also int ernatio nal soc iali sm, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so ciali st principles, openly opposing cap itali sm and the free market, favoring nationalism and auta rchy. Mussolini was always a so ciali st, but after getting kicked out from the PSI due to wanting Italy be part of the war effort, he moved more into Sore lian syndi calis m. Adolf was always a so cia list also, in fact, during 1919 he was part of a m arx ist movement before getting arrested and writing his book. Adolf constantly called himself a so cia list and their party was called National soc iali sm because that's what it was, soc ialis m but national. "We might have called ourselves the Liberal Party. We chose to call ourselves the National Soci alis ts. We are not internationalists. Our so ciali sm is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one." "Soc ial ism, is the science of dealing with the common weal. Co mmun ism is not So cialis m. Mar xis m is not So ciali sm. The Mar xia ns have stolen the term and confused its meaning. I shall take So ciali sm away from the So cialis ts."
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  952. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  956. "The invented mass privatization, for the love of God." Wrong. They did no such thing. Privatization was never a thing in Nazi Germany. On the contrary, they nationalized most if not all of the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They coined a word for this nationalization, "Gleichschaltung", a system of totalitarian control and coordination over all aspects of German society from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  987.  @Synerco  "And you do know the term "privatization" was coined to describe H itler's economic policies, right? " Wrong. It was not. Not only was there no privatization whatsoever, but also the term was used only once by some random journalist in "The Economist" magazine. The Na zis themselves used the term Gleichschaltung. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words soci alisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ado lf H itler, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    2
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  1041.  @blaizerhodes  "I've seen it around the internet as a quote attributed to Gentile, but no one provides a source." I doubt Gentile said it verbatim. However what Gentile did say in his works, for example; “The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity." "It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself." Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925)
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  1060.  @DownWithTheImperialists  "They had corporations, and private property." Corporations were nationalized and later reorganized to run by members of the Nazi Party. Private property wasn't a thing either as private property rights were abolished via Reichstag fire degree on Feb. 28, 1933. When the government has total control and can legally seize your property if it's used in a manner they dislike, it is not private property ownership, as you are not the arbiter of what to do with your own stuff. You are merely a manager of government property, and merely so long as the government permits it. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
    2
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  1063.  @GooberBlooper  When it comes to Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  1097. "I get that the word socialist is in the name they chose (for pr purposes) but that means nothing. " They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  1109.  @Incognito-jf1dr  "the Nazis in 1933 promised industrialists that they would destroy socialism and trade Unions.if in power . " That they would destroy Marxism / Communism, not socialism. They had no problems with socialism. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. ... the basic principle of my Party's economic programme should be made perfectly clear and that is the principle of authority... the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?... Today's bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil. .. I will tolerate no opposition. We recognize only subordination – authority downwards and responsibility upwards. You just tell the German bourgeoisie that I shall be finished with them far quicker than I shall with Marxism... When once the conservative forces in Germany realize that only I and my party can win the German proletariat over to the State and that no parliamentary games can be played with Marxist parties, then Germany will be saved for all time, then we can found a German Peoples State. .. Over the last forty years the German bourgeoisie has been a lamentable failure; it has not given the German people a single leader; it will have to bow without gainsaying to the totality of my ideology... The bourgeoisie rules by intrigue, but it can have no foothold in my movement because we accept no Jews or Jewish accomplices into our Party." - Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  1157. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  1239.  @eedragonr  Hi tler and his NS DAP were the State. NS DAP members were State employees. For example this is what happened to Junkers: "When the Na zis came into power in 1933 they requested Junkers and his businesses aid in the German re-armament. When Junkers declined, the Na zis responded by demanding ownership of all patents and market shares from his remaining companies, under threat of imprisonment on the grounds of High Treason. In 1934 Junkers was placed under house arrest, and died at home in 1935 during negotiations to give up the remaining stock and interests in Junkers. Under Na zi control, his company produced some of the most successful German warplanes of the Second World War." - Wiki And even the Time magazine wrote about Na zis confiscating businesses back in the day: "Most cruel joke of all, however, has been played by H itler & Co. on those German capitalists and small businessmen who once backed National Social ism as a means of saving Germany's bourgeois economic structure from radicalism. The Na zi credo that the individual belongs to the state also applies to business. Some businesses have been confiscated outright, on others what amounts to a capital tax has been levied. Profits have been strictly controlled. Some idea of the increasing Governmental control and interference in business could be deduced from the fact that 80% of all building and 50% of all industrial orders in Germany originated last year with the Government. Hard-pressed for foodstuffs as well as funds, the Nazi regime has taken over large estates and in many instances collectivized agriculture, a procedure fundamentally similar to Russian Comm unism." - "Adolf Hit ler: Man of the Year, 1938", Time; January 2, 1939.
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  1264.  @TheRealMake-Make  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  1353.  @samuelcarmody6903  ""Fascism is a far-right, authoritarian, and ultranationalist political ideology ...." Wrong defintion, as Fascism had nothing to do with Right wing of any kind. In fact, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  1447.  @RedPiece0601  Here is the proper definition of Fascism; a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  1468. +Francesca Taphophilia: It seems you do not quite understand what it means to be a christian. Christians do not live in sin. A christian has the Holy Spirit living within them. When a Christian sins, there is a conviction from God's Spirit. This conviction should lead to repentance rather than repeating sins without remorse. Like I said earlier; when we become Christians, our lives will change. We are not the same person we used to be prior salvation. When it comes to "judging"; We are permitted to exercise discernment with people we are in a covenant relationships with. So, for example, Paul tells the Corinthians to expel an unrepentant man from the church, but tells them, “What business is it of mine to judge those outside the church? Judge [or practice discernment with] those inside the church” (I Cor 5: 9-13). The author of Hebrews warns us, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Heb 3:12). Notice that this word is addressed to brothers. It’s those of us who call ourselves Christians who need to closely examine our hearts. But this kind of examination is not merely a call to private, personal introspection. It’s a group project: “But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin” (Heb 3:13). When you see a brother or sister persisting in a pattern of unbelief, a pattern that calls into question the genuineness of his profession of faith, you should speak up. It is your word of exhortation that the Holy Spirit may use to soften your sister’s heart, lead her into an attitude of repentance, and spare her from God’s wrath. Jesus taught us to correct one another because he understood the danger of unrepentant sin. In Matthew 18:15-18 he carefully lays out a process of correcting a brother whose sinned against another brother. Jesus doesn’t reveal the nature of the sin. However, he makes it quite clear that if the sinner doesn’t repent of that sin, he shouldn’t be treated as a brother or sister in Christ. But how will this sinner come to realize his fault? He needs a word of correction. Jesus tells us to confront the sinner individually (v. 15). If the sinner’s heart remains hard, a few others should offer the corrective word (v. 16). And if that doesn’t work, Jesus indicates that the entire church must get involved (v. 18).
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  1532. @Murray Wilson: You have no clue what you are talking about. Giovanni Gentile certainly was a so ciali st, in fact, for awhile he was a professor teaching Ma rxis m. While critiquing Mar xism, he came across Sore lian synd icalism and started formulating Fas cis m, which Mussolini then put to practice. Fas cism was a fa r le ft tota litari an form of soc ialis m. Fasc ism opposed libe ral cap itali sm, but also international so ciali sm, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so cial ist principles, openly opposing cap itali sm and the free market, favoring nationalism and autarchy. Fas ci sm never opposed soc ialis m, it opposed ma rxis m. Fa scis m is properly defined as the following: political and economic system that rejects ca pital ism, libe ralis m/de mocr acy, and co mm unis m, in which the means of production is organized by national wor ker synd icals (i.e. tra de unio ns), and the guiding philosophy of the state is Actual Idealism. "The Fa sc ist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Mar xist and Sore llian inspirations (many Fas cis ts and the Duce, himself, received their first intellectual education in the school of Ma rx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fa sci st mentality drew substance and achieved maturity.“ "It is necessary to distinguish between soc iali sm and so cialis m—in fact, between idea and idea of the same soc ial ist conception, in order to distinguish among them those that are inimical to Fa scis m. It is well known that Sorel lian syndic alism, out of which the thought and the political method of Fas ci sm emerged—conceived itself the genuine interpretation of Ma rxist co mmu nis m. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Mar xist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ —Giovanni Gentile
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  1546. Now when it comes to the definition of Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  1581.  @kingboobs20  "Nope, Nazis privatized everything" Wrong. Privatization was not a thing. Nazis nationalized everything, brought the German industry under state Control and later reorganized all industries into corporations run by members of the Nazi Party. They even coined a word for this nationalization, known as "Gleichschaltung", a system of totalitarian control and coordination over all aspects of German society from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hitler, 4 May 1931,” Secret Conversations with Hitler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hitler in 1931, published by Chatto & Windus in 1971
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  1677. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  1691. Wrong. Fascism was very coherent and clear ideology. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  1715.  @varyolla435  "no matter what they "called themselves" the Fascists in history always represented extreme Right wing/Nationalist/Populist/Jingoist politics. " Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    2
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  1779.  @dp6447  "Fascism is inherently right wing." Wrong. Not only does Fascism have nothing to do with National Socialism since it was a completely different ideology, but also Fascism had nothing to do with right wing of any kind whatsoever. On the contrary, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    2
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  1802.  @goldbluetears  "but the one question I asked you avoided." Already answered to your "So please enlighten us what is your definition of fasc ism?" question. Here it is again: There is no "my definition". There is only historical definition: Tota litarian far-left, socia list ideology based on national syndic alism and Heg elian philosophy. Fasci sm was an outgrowth of Sorellian Synd icalism, which itself was an outgrowth from Mar xist soci alism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose wasn't the promotion of private interest, but the cent ralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All with in the state, nothing outside the state, nothing against the state." Ideologically, where the Fasc ists diverged from the Ma rxists was in their rejection of the narrative of class warfare, which they saw as utterly repudiated by the behavior of "the proletariat" during World War I, where rather than join together in a mutual overthrow of capit alism, the working class of each country stayed in lockstep with national loyalties and slaughtered their supposed foreign class brethren. Both the Fas cists and M arxists despised Classical Liber alism, and saw it as having a perverse role in atomizing the individual from society. Mussolini's favored intellectual, Giovanni Gentile, freely acknowledged Fasc ism' kinship with Marx ism through Sorellian Syndicalism.
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  1833.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    2
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  1898.  @currantbun2166  "and never even did basic socialist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    2
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  1936.  @SharperWolf919  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  2041. Wrong definition as Fascism had nothing to do with Right wing of any kind. On the contrary, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  2093. "Jason Stanley skips the most obvious ingredients to fascism. As Stanley G. Payne points out in his "Fascism: Comparison and Definition" that Fascism and Conservativism are both right-wing. Payne makes it clear that fascism is radical right where as conservativism is authoritarian right. And both are opposed to each other. " Both Stanley's are wrong and these clueless Americans should stop bastardizing European history already. Fascism had nothing to do with Right wing of any kind whatsoever. Also Conservatism is not an ideology, but a philosophical stance against change i.e. Progressivism. Neither exist on the modern day left/right political spectrum as nobody lives in the 18th century France anymore. Regarding Fascism, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  2174.  @Lleanlleawrg  "If it wasn't for the qualifier in the definition of fascism that says it has to be right wing," Wrong. There was nothing Right wing about Fascism and it had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  2236. You people have no clue what you are talking about and Wiki is not a credible source. Try some actual books. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  2268. Fascism had nothing to do with Right wing of any kind. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  2274.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  2286.  @theburgerboy5936  "One of the first acts of the Nazis in 1933 was to sell nearly every single state-enterprise in Germany to capitalists" Wrong. They did no such thing and they sold nothing. On the contrary, they first thing they did was mass nationalization of the German industry, and later they reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung", a system of totalitarian control and coordination over all aspects of German society from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    2
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  2340.  @1stAmendmentRights  : Well here is the definition of Fascism, and you will quickly see why it is not a thing in America and will never be a thing in America; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  2356.  @rn6312  : Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
  2357. @rascalraccoon9529 "You don't present historical facts. " I certainly do. When it comes to Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  2382.  @Iukereigns3460  : Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    2
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  2396. Actually Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    2
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  2420.  @JAMBOTRON-1  "That is because Fascism is far-right. " Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2485.  @pascalsolal  : Wrong. Fascism was statism first, nationalism second. Also it wasn't racist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2561.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  2571. Wrong definition as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2690.  @orphaotheseeker2770  "Completely false. He was a fascist. " Still the same thing. Fascism was a socialist ideology, and Gentile advocated for socialism. “The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.” “It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.” — Giovanni Gentile, Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925)
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  2698.  @orphaotheseeker2770  "post this definition, and by definition I mean an academic one, not your own personal definition or the definition by some loon over at FEE or Mises. Go on." There is no academic one. There is only the historical definition, based on the writings of multiple syndicalists involved; that is, Alceste De Ambris & Filippo Tommaso Marinetti in the beginning, then later Sergio Panunzio, Alfredo Rocco, Edmondo Rossoni, Mario Palmieri, and finally Giovanni Gentile, who formulated the latest iteration of the ideology with Mussolini. Now, to that definition; Totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. or if you fancy a simplistic definition; Fascism was totalitarian National Syndicalism.
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  2735.  Hic_Sunt_Leones-o7v  "While conservativism and right wing leaning politics are closer to fascism a far right ideology." Wrong. Conservatism has nothing to do with left/right political spectrum in the first place. It's a philosophical stance against change, progressivism. Both are relative terms and their context change country-by-country basis, depending on what is considered traditional. Regarding Fascism, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2782.  @KamaraNoir  : You just have no clue what you are talking about. The historical fact is that Adolf had absolutely nothing to do with fascism whatsoever. Adolf changed nothing. Fascism is a completely different socialist ideology. Nobody from the Italians called him a fascist. Nobody called him a fascist here in Europe. On the contrary, Adolf criticized Mussolini's fascism since Mussolini didn't believe in his race theory. Adolf called himself a socialist and a national socialist multiple times. Once again, historical fact is, that Adolf has absolutely nothing to do with fascism whatsoever. Both national socialism and fascism have always been far left, socialist ideologies. It is you and the rest of the amuricans who are putting Adolf and Mussolini into the same definition. Adolf was a national socialist, not a fascist. Mussolini was a fascist. National socialism and fascism are 2 different socialist ideologies, practiced in 2 different countries. There is no such thing as "democratic socialism". What you might be referring to, is social-democracy which is still based on capitalism, not socialism. Again, both Mussolini and Adolf opposed liberal capitalism, but also international socialism. What Adolf did to unions, he socialized i.e. nationalized them under on single union, Deutsche Arbeitsfront (DAF, or German Labor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. Why Adolf did the "night of the long knives", has nothing to do with socialists. He did it specifically because his paramilitary group, SA, was staging a coup and wanted to overthrow him. Adolf himself was the one who added national socialism into the party's name. Although he did suggest a name change for "Social Revolutionary Party" earlier. The only reason why he wouldn't have wanted to add "socialism" in there, would have been because he wanted to distance himself from the marxists. Again, please go read some history since you have no clue what you are talking about. "We might have called ourselves the Liberal Party. We chose to call ourselves the National Socialists. We are not internationalists. Our socialism is national. We demand the fulfilment of the just claims of the productive classes by the state on the basis of race solidarity. To us state and race are one." -Adolf
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  2784.  @KamaraNoir  : There is no historian that would try to lump Adolf's national socialism into fascism. None. Again, nobody called Adolf and NSDAP as fascist. Nobody here in Europe called them fascists. Adolf nor the NSDAP never called themselves as fascist. Mussolini nor the Italians called Adolf and NSDAP as fascists. It has never been a thing. It's just something you amuricans have invented in your head. How many quotes do you need? If you don't want to believe Adolf, what about Joseph Goebbels? "We are against the political bourgeoisie, and for genuine nationa lism! We are against Marx ism, but for true socia lism! We are for the first German national state of a socia list nature! We are for the National Socia list German Workers’ Party!“ "We are socia lists because we see the social question as a matter of necessity and justice for the very existence of a state for our people, not a question of cheap pity or insulting sentimentality. The worker has a claim to a living standard that corresponds to what he produces. We have no intention of begging for that right… Since the political powers of the day are neither willing nor able to create such a situation, socia lism must be fought for. It is a fighting slogan both inwardly and outwardly. It is aimed domestically at the bourgeois parties and Marx ism at the same time, because both are sworn enemies of the coming workers’ state. It is directed abroad at all powers that threaten our national existence and thereby the possibility of the coming socia list national state.“ or Gregor Strasser? "We National Socia lists want the economic revolution involving the nationali zation of the economy…We want in place of an explo itative capita list economic system a real socia lism, maintained not by a soulless Jew ish-materi alist outlook but by the believing, sacrificial, and unselfish old German community sentiment, community purpose and economic feeling. We want the soc ial revo lution in order to bring about the national revo lution.“ "What we National Socia lists want is revo lution or, better said, the attainment of a German future by the ruthless implementation of national freedom, social justice and völkisch recovery.“
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  2814.  @TheGalaxyWings  "Many of the companies that were nationalized by the social democrats during the weimar republic were later privatized by the na zis. " Not really. Privatization was never a thing in Na zi Germany. the Na zis issued quotas for industries and farms and later reorganized all industries into corporations run by members of the Na zi Party. Hitler advocated for nationalization since the beginning, and they later referred to this as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialis ation, or what is known here as soci alism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ad olf Hit ler, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed. Even 'the Times' magazine mentioned this: "Most cruel joke of all, however, has been played by Hitler & Co. on those German capita lists and small businessmen who once backed National Socialism as a means of saving Germany's bourgeois economic structure from radicalism. The Na zi credo that the individual belongs to the state also applies to business. Some businesses have been confiscated outright, on others what amounts to a capital tax has been levied. Profits have been strictly controlled. Some idea of the increasing Governmental control and interference in business could be deduced from the fact that 80% of all building and 50% of all industrial orders in Germany originated last year with the Government. Hard-pressed for foodstuffs as well as funds, the N azi regime has taken over large estates and in many instances collectivized agriculture, a procedure fundamentally similar to Russian Comm unism." " "Ad olf Hit ler: Man of the Year, 1938", Time; January 2, 1939.
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  2849. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Trump has nothing to do with Fascism whatsoever, nor does any American politician for that matter.
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  2850. "Fasci sm is extreme use of power over people to continue use of its collapsing capi talist systems that's on its last leg of existence. Fas cism is there as savior of capi talism that majority of people had no more use of its economic mismanagement that works only for top class of 5-10% that benefits all. Capita lism had wage wars against it's working class but with using fas cism in W W2 had saved western Capi talist systems from new socialist economic system of socialism that appeared in Ru ssia called US SR/Sovet Union" Wrong. Fasc ism had nothing to do with capita lism whatsoever. It was a soci alist ideology based on national syndica lism. It was the enemy of capi talism. Fasci sm was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose wasn't the promotion of private interest, but the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." Ideologically, where the Fasc ists diverged from the Marxis ts was in their rejection of the narrative of class warfare, which they saw as utterly repudiated by the behavior of "the proletariat" during World War I, where rather than join together in a mutual overthrow of capitalism, the working class of each country stayed in lockstep with national loyalties and slaughtered their supposed foreign class brethren. Both the Fascists and Marx ists despised Liberalism, and saw it as having a perverse role in atomizing the individual from society. Mussolini's favored intellectual, Giovanni Gentile, freely acknowledged Fascis m' kinship with Marxi sm through Sorellian Syndicalism.
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  2861.  @thomaslemon3971  "Hitler called it “National Socialism” to win over the support of actual socialists." No such thing as "actual socialists". They all were socialists, just with a different goal. They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  2862.  @Contrapost3366  " Fascism is not a socialist ideology." Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2870.  @exart8409  "What is your definition of fascism?" There is no "my definition". There is only the historical definition based on historical facts. That being; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  2880.  @lukethomeret-duran5273  "Fascists outright said that socialism was a Jewish conspiracy" Wrong. Fascists has never said such a thing and the Fascists didn't have any problems with the Jews either. Now you are conflating Fascism with Hitler's National Socialism, which was a completely different ideology. However even the Nazis never said such a thing. They specifically said that both Bolshevism/Marxism and Capitalism were part of a "Jewish conspiracy", not socialism. "We National Socialists are not at all surprised that the Anglo-American, Jewish and capitalist world is united together with Bolshevism. In our country we have always found them in the same community. Alone we successfully fought against them here in Germany, and after 14 years of struggle for power we were finally able to annihilate our enemies." — Reichstag speech declaring war against the United States (11 December 1941) "In this tremendous and truly historical uprising of the nations we are all now taking our part, some of us as leaders, others as actors or performers. On one side we find the exponents of democracy, that is Jewish capitalism with all its deadweight of obsolete political theories and parliamentary corruption, its out-moded social order, the Jewish brain trust, the Jewish newspapers, stock exchanges and banks, a concern of mixed political and economic profiteers of the worst order, arm in arm with the Bolshevist state ... The Jews were the carriers of that Bolshevist infection which once threatened to destroy Europe. It was also they who incited the ranks of the plutocracies to war, and it is the Jews who have driven America to war against all her own interests, simply and solely from the Jewish capitalistic point of view." — "Speech to the Reichstag Assuming New Powers", (April 26, 1942)
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  2914.  @Crispr_CAS9  "Mussolini and Hitler both sold off their State's monopolies on various industries." Wrong. They didn't. According to Mussolini's own words, he nationalized over 75% of the Italian industry. Meanwhile Hi tler nationalized most of the German industry and later reorganized all industries into corporations run by members of the N azi Party. They called this Gleichschaltung. "Three-fourths of the Italian economy, industrial and agricultural, is in the hands of the state. And if I dare to introduce to Italy state capitalism or state socialism, which is the reverse side of the medal, I will have the necessary subjective and objective conditions to do it.“ — Benito Mussolini , Speech to the Chamber of Deputies on May 26, 1934. 1930s "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  2922.  @Crispr_CAS9  "Doctrine of Fas cism, which stated that Fasc ism was a rejection of socia lism? " They never said fas cism wants to reject socia lism. They specifically stated that fasci sm is the rejection of Ma rxist version of soci alism, the so called "class warfare". "Such a conception of life makes Fascism the resolute negation of the doctrine underlying so-called scientific and Marxian socialism, the doctrine of historic materialism which would explain the history of mankind in terms of the class struggle and by changes in the processes and instruments of production, to the exclusion of all else." Gentile in his other works, also specifically states that fas cism was born out of marx ism, national syndicalism and socia lism in general. "It is necessary to distinguish between soci alism and soci alism—in fact, between idea and idea of the same soci alist conception, in order to distinguish among them those that are inimical to Fasc ism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fasci sm emerged—conceived itself the genuine interpretation of Marxi st commu nism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Ma rxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile , Che cosa è il fascismo: Discorsi e polemiche (“What is Fasci sm?”), Florence: Vallecchi, (1925)
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  2951.  @Kamamura2  "You are perhaps confused by the name of the party - "national socialism" - but there was nothing socialist in his regime. " First of all, Fascism and National Socialism were two completely different ideologies. Secondly, everything was socialist about both of these regimes and most importantly, their economy was based on socialism. Thirdly, regarding the name of the National Socialists, they chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  3033.  @woodensurfer  "Can you give some citations?" "The Fas cist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Ma rxist and Sorel lian inspirations (many Fas cists and the Duce, himself, received their first intellectual education in the school of M arx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fas cist mentality drew substance and achieved maturity.“ "It is necessary to distinguish between socia lism and socia lism—in fact, between idea and idea of the same socia list conception, in order to distinguish among them those that are inimical to Fasci sm. It is well known that Sore llian syndical ism, out of which the thought and the political method of Fas cism emerged—conceived itself the genuine interpretation of Ma rxist commu nism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Mar xist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile, Che cosa è il fascismo: Discorsi e polemiche (“What is Fasc ism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fa scism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59
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  3055. "Ultra-nationalism, extreme far-right, regimentation of society and economy, and state as the ends are certain features." Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  3060.  @UsmanArshad-qv5nt  " Fascism's origin is based on the fear of Marxism or socialism which was inspired from neighbouring Soviet as people post WWI were frustrated with low wages and extreme exploitations at the hands of corporates. " Fascism didn't "fear" Marxism. They specifically though that Marxism was doing socialism wrong, and that using National Syndicalism was the proper way to bring about a socialist society. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  3098.  @TRivera13  Wrong definition. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  3103.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning property was made conditional and private property rights were abolished with the Reichstag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dwelling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  3123. "Fascism is hyperpatriotic ultra-nationalistic militant right-wing populism." Except Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  3131. ​ @robertl4824 : "Hitler was sent to spy on a tiny RIGHT-WING political party called the DAP, the German Workers Party. " DAP wasn't right wing in any way. One of the mistakes in the video. / / / / / / ​ @robertl4824 : "He eventually became its leader changing its name to the National Socialist German Workers Party in an effort to win over those on the moderate left." (in other words: "socialist" was a ruse.)" Wrong. They changed the name because it signified what they were advocating for; socialism on a national level. Hitler was very open about this, it wasn't a secret. “But we National Socialists wish precisely to attract all socialists, even the Communists; we wish to win them over from their international camp to the national one.” — Adolf Hitler , Memoirs of a Confidant (1978), p. 26 / / / / / / ​ @robertl4824 : "their “socialism” was at best a secondary element in their appeal." Wrong. It was socialism. Nazi Germany had a centralized and planned economy similar to the USSR under Stalin. Government controlled the means of production and also decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid. This is what we call a Command economy nowadays, part of the socialist economic system. / / / / / / ​ @robertl4824 : " they saw it as an enemy of and an alternative to the political left." They saw it as an enemy to marxism and capitalism. National Socialism was specifically classified as a 3rd position movement because of it.
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  3132. @robertl4824 : "Instead of controlling the means of production or redistributing wealth to build a utopian society, the Nazis focused on safeguarding a social and racial hierarchy." They specifically controlled the means of production and believed in the socialization of the German people into a harmonious racial community free from exploitation. "Germany's economic policy is conducted exclusively in accordance with the interests of the German people. In this respect I am a fanatical socialist, one who has ever in mind the interests of all his people." Speech on the 21st Anniversary of the National Socialist Party (24 February 1941) / / / / / / ​ @robertl4824 : "Yes, Mussolini had been a socialist early during the First World War, but broke with his comrades to support Italian expansionism, and then formed his fascist party to crush them." Wrong. Mussolini started out as a Marxist, and stopped being one after getting kicked from the Italian Socialist Party. However even according to his own words, he never stopped being a socialist. “Do not believe, even for a moment, that by stripping me of my membership card you do the same to my Socialist beliefs, nor that you would restrain me of continuing to work in favor of Socialism and of the Revolution.” — Benito Mussolini Speech at the Italian Socialist Party’s meeting in Milan at the People’s Theatre on Nov. 25, 1914. / / / / / / ​ @robertl4824 : "When Hitler took over the party in 1921, he shredded the anti-capitalist parts of the old party's platform." Wrong. He didn't. Hitler specifically said in many of his speeches, that they are against capitalism and that they are proud socialists. "Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one's fellow man's sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism ... Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism... How can you not be an antisemite, being a socialist!" "Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. / / / / / / ​ @robertl4824 : "The "socialism" in the name National Socialism was a strategically chosen misnomer designed to attract working class votes where possible, but they refused to take the bait." Still wrong. The name signified what they were advocating for; socialism on a national level. Hitler was very open about this, it wasn't a secret. “But we National Socialists wish precisely to attract all socialists, even the Communists; we wish to win them over from their international camp to the national one.” — Adolf Hitler , Memoirs of a Confidant (1978), p. 26 / / / / / / ​ @robertl4824 : "The minority anti-capitalist strand of Nazism (Strasserism) on which van Onselen fastens was eliminated well before 1934, when Gregor Strasser and the Storm Trooper (SA) leader Ernst Roehm were murdered with over eighty others in the "Night of the Long Knives."" The Night of the Long Knives had nothing to do with capitalism nor socialism for that matter. It was about the internal power struggle between Hitler and Röhm. Regarding Strasser, what made him and Hitler have a falling out was not that Hitler was secretly a capitalism supporter. It was, as written in the text by Strasser titled "The socialists leave the NSDAP", that he did not approve of Hitlers imperial "Lebensraum" policies and considered National Socialism to be a non-expansionist movement.
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  3133. ​ @robertl4824 : "By early May 1933, the trade unions had been destroyed. " Wrong. They were nationalized and merged into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German Labor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, farmers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. / / / / / / ​ @robertl4824 : "For their part, businesses welcomed the Nazis' promises to suppress the left." The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Whatever the Nazi's promised, it never happened and this was also noted by the Time magazine. "Most cruel joke of all, however, has been played by Hitler & Co. on those German capitalists and small businessmen who once backed National Socialism as a means of saving Germany's bourgeois economic structure from radicalism. The Nazi credo that the individual belongs to the state also applies to business. Some businesses have been confiscated outright, on others what amounts to a capital tax has been levied. Profits have been strictly controlled. Some idea of the increasing Governmental control and interference in business could be deduced from the fact that 80% of all building and 50% of all industrial orders in Germany originated last year with the Government. Hard-pressed for foodstuffs as well as funds, the Nazi regime has taken over large estates and in many instances collectivized agriculture, a procedure fundamentally similar to Russian Communism." "Adolf Hitler: Man of the Year, 1938", Time; January 2, 1939. / / / / / / Socialism is an economic system where the collective (such as workers, guilds, the government etc.) either directly own or control the buildings and tools that make goods and services like farms and factories. This can be achieved through decentralized and direct worker-ownership, or through centralized state-ownership or control of the means of production. Nazis had the latter.
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  3143.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the sta tus quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with inter national finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the M AIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every Ger man is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obvio usly, they did not confis cate everyone's prop erty, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  3157.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  3189.  ba1  "Gentile's "The Origins of fascist ideology"" Gentile specifically says that fascism is a form of socialism. "The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.“ "It is necessary to distinguish between socia lism and soci alism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fasc ism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile , Che cosa è il fascismo: Discorsi e polemiche (“What is Fas cism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56, Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59
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  3214.  @bfkc111  "If you get hung up on the "socialism" part you may ignore that back then this wasn't much used as a scare yet," They had socialism in their name, because they advocated for socialism on a national level. Simple as that. They were very vocal and clear about it. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists." — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  3273.  @gary2kr1  " Fascism is a direct inevitable reaction to capitalism." Wrong. Fascism was a reaction to failing Marxism under Lenin, which made many turn into syndicalism. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  3301. "Samuel Rosander: Also, when someone tries to push the narrative that fascism is "a form of socialism (but..but..not the MARXIST form)," or other nonsense about how fascism is in any way a left-leaning system or doctrine...ask them what, EXACTLY, it has that distinguishes it as such. Not just one or two things it has in common, or the common claim that "fascism was born from socialism" (it was, but primitive communism was the first form of government, and all other forms were "born" from that, yet monarchy and other anti-communal forms of government are not forms of communism, primitive or otherwise), but structurally and ideologically, what puts it into the category that they claim." Fascism was a political and economic system that rejected capitalism, liberalism/democracy, and communism, in which the means of production were organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was one of the branches of socialism, which advocated for centralized/planned economy, big government and government control over economy, businesses and people's personal liberties such as private property. Fascism opposed liberal capitalism, but also international socialism, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and socialist principles, openly opposing capitalism and the free market, favoring nationalism and autarchy. You won't be able to understand fascism without first understanding corporatism, syndicalism, and socialism, because fascism is essentially a combination of those three philosophies. Fascism is an extension of Marxist philosophy. Giovanni Gentile, who was a student of Karl Marx, concluded that Marxism was an untenable philosophy to base a new government on, therefore using Marxist philosophy as a base, he evolved the concept into a more centralized organization where the government was the center of all authority. So Fascism is based on the idea that the Government are the People and the call to Nationalism is actually a call to the authority of the Government.
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  3302. "Samuel Rosander: For example, all branches of socialism (not just Marxian) have, at their core, which is to say, THE BASIS OF THEIR DOCTRINE THAT DEFINES THEM AS SOCIALIST, communal democracy and some degree of mutualism. Ask them to explain why fascism falls into that category, particularly when Mussolini explicitly said that fascism is anti-democratic and places everyone as subservient to the (totalitarian, per his words) state." Socialism has nothing to do with democracy. Socialism is an economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole. Or simply, it advocates for public rather than private ownership or control of property and natural resources. Society as a whole, therefore, should own or at least control property for the benefit of all its members. "Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Socialization... Socialization is no other than the implantation of Italian Socialism…“ — Benito Mussolini, Speech given by Mussolini to a group of Milanese Fascist veterans (October 14, 1944) The philosopher behind Mussolini's ideology, Giovanni Gentile, believed that all private action should be oriented to serve society. He was against individualism, for him there was no distinction between private and public interest. In his economic postulates, he defended compulsory state corporatism, wanting to impose an autarkic state (basically the same recipe that Hitler would use years later). A basic aspect of Gentile’s logic is that liberal democracy was harmful because it was focused on the individual which led to selfishness. He defended “true democracy” in which the individual should be subordinated to the State. In that sense, he promoted planned economies in which it was the government that determined what, how much, and how to produce.
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  3338.  @akastewart  "Additionally, if you believe Liberalism is far-right, where do you believe Fascism sits relative to that?" Fascism was adjacent to Marxism, on its right side, since it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  3369.  @QuantumTelephone  "but fascism is an inherently right wing form of governance." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev
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  3469. "to define fascism as being an ideology of the left ... Nothing could be further from the truth. " You are wrong. It is a historical fact that Fascism was an ideology of the Left, Far-Left in fact. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  3510. "went on a mass privatization of their economy." Wrong. There was no privatization of any kind in Nazi Germany. It was never a thing. On the contrary, they nationalized most if not all of the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  3533.  @WanderingExistence  "Soc ialis ts? Have you read the Doctrine of Fa scis m?" Yes, and additional writings from Giova nni Gen tile. He makes it very clear that fa scis m was a so cial ist ideology sourced from ma rxis m and sore lian syndic alism. "The F asci st, on the other hand, conceives philosophy as a philosophy of prac tice (”praxis”). That concept was the product of certain Mar xist and Sore llian inspirations (many Fasci sts and the Duce, himself, received their first intellectual education in the school of Ma rx and So rel)—as well as the influence of contemporary Italian idealistic doctrines from which Fas cist mentality drew substance and achieved maturity.“ "It is necessary to distinguish between soci alism and socia lism—in fact, between idea and idea of the same social ist conception, in order to distinguish among them those that are inimical to Fasc ism. It is well known that Sorel lian syndic alism, out of which the thought and the political method of Fas cism emerged—conceived itself the genuine interpretation of Marx ist comm unism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Mar xist origin. Those notions flowed into other currents of contem porary thought, that have themselves, via alternative routes, arrived at a vindication of the form of St ate—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile, “The Philosophy of Fasc ism,” first published in English in the Spectator, November 1928. Reprinted in Origins and Doctrine of Fas cism, A. James Gregor, translator and editor, Transaction Publishers (2003)
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  3596. The definition of Fascism; totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  3653.  @maxfan1591  ​Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and economically anti-conservative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Monarchy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is socialist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Jews) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning property was made conditional and private property rights were abolished with the Reichstag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dwelling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German Labor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, farmers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  3722.  @rullvardi  "far-right framework characterized by extreme nationalism, authoritarianism, and rejection of egalitarianism." None of those things are within the Far-Right framework. If we agree that Far-Left is characterized by socialism and collectivism in general, then logic dictates, that in return the Far-Right is characterized by capitalism and individualism. Therefore, people on the right believe that the best outcome for society is achieved when individual rights and civil liberties are paramount (individualism) and the role — and especially the power — of the government is minimized. All that which limits individual power and increases group power is on the left. All that which limits group power and gives civil freedoms and liberties to individuals is on the right. Nationalism is a form of collectivism, and not advocated by the Right. In all Right wing ideologies, the Individual is superior to the State. In Leftist and especially in socialist ideologies the collective (such as the State) is superior to the individual. While authoritarianism can happen on both sides, it certainly is utilized more by collectivist and socialist ideologies, who need to make sure that the "common good" of their group is prioritized over individuals and their profits for example. You rarely need authoritarianism to force people to live how they want to live, as long as they do not violate other's rights to do the same. Egalitarianism, i.e. concept of social equality, for all people, has never been advocated by the Left either. They have always advocated for equity and prioritizing their own specific group over others. Marxism is a perfect example of this, since they only prioritize the proletarians and want to eliminate the "bourgeoisie" entirely. Meanwhile the Right certainly advocates equality of opportunity, and under the rule of law, i.e. that people deserve equal rights (Classical Liberalism).
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  3750.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and economically anti-conservative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Monarchy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is socialist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning property was made conditional and private property rights were abolished with the Reichstag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dwelling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  3792.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  3837. Socialism; an economic system where the collective (such as workers, guilds, syndicates, unions, the government etc.) either directly own or control the buildings and tools that make goods and services like farms and factories. This can be achieved through decentralized and direct worker-ownership, or through centralized state-ownership or control of the means of production. Fascism; totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. Communism; Socialist, Collectivist and Anarchist society, without a central government, classes and money. The end goal of Marxism.
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  4063. @giovannipanzeri6431 "Nazism retained “socialist” in the name and an apparently “pro-worker” rethoric in order to attract working class voters from the real socialist parties and members" They retained “socialist” in the name because they were advocating for socialism on a national level, or "socialism in one country" as Stalin would put it. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  4089.  @currantbun2166   "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the Germ an industry and later reorga nized all indu stries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner sh ould feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overri ding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn mone y and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  4109.  @nimdaqa  "Na zi Germany privati zed most industries ... they privatized public services," Wrong. Privatization was not a thing in N azi Germany. On the contrary, they nationalized most of the industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socialis m. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ad olf Hit ler, H itler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  4128.  @flamu9183  "I responded to your false facts with the true fact that he privatized the economy. " Nothing to do with facts as privatization was never a thing in Nazi Germany. On the contrary, there was only mass nationalization. Here is my comment about it again; There was no privatization of any kind whatsoever. On the contrary, Nazis mass nationalized the German industry and brought it under strict State control. In fact, they even coined a word for this nationalization, "Gleichschaltung", a system of totalitarian control and coordination over all aspects of German society from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  4197.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  4232.  @minwhalee6630  "@ fascism simply means far right, authoritarian with suppression of the opposition. " Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Also Fascism was a very specific ideology; a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4250.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and economically anti-conservative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning property was made conditional and private property rights were abolished with the Reichstag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dwelling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  4285.  @SOCIAL_MEDIA_CREEPS  "Just because it contains the word "socialist" does not mean that the NSDAP's actions were socialist." Their actions were textbook socialism though. Also regarding the name, the party was called as such, because they were advocating for socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  4326. Wrong definition. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4334.  @DrSanity7777777  ""The first point we shall have to settle, therefore, is that fascism is a defense of capitalist society, an attempt to make it function." - John T. Flynn (Mises Institute)" Fascism had nothing to do with Capitalism whatsoever. It was a defense of a socialist (National Syndicalist) society. "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems." "It is to make such realization possible that the Fascist Revolution has devised such radical means as the destruction of all obsolete institutions. Of all obsolete institutions, the capitalist system is the most obsolete of all." "First and foremost to be abolished, therefore, is the capitalist structure, or, rather, the capitalist super-structure which has done such great harm to modern society. But the doom of Capitalism brings about in its train the doom of Democracy, because the obsolete aspect of the one is intimately related to the obsolete aspect of the other." "Finally, if in the realm of Economics, Fascism announces the doom of Capitalism, the Fascist Revolution cannot fail at the same time to express itself as a revolt against all the other aspects of Individualism in the life of man. The Fascist Revolution is thus a revolt against Liberalism in social theory and social practice, against Democracy in politics, against Materialism and its derivatives in philosophy." - the Philosophy of Fascism
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  4340.  @ryandonahue2489  "Does a loose category created intellectually as an abstraction possess such definite, specific qualities that you can claim a form of government is fits in one category at once and none of the others?" If we are talking about Fascism specifically, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  4350.  @varyolla435  "The Fascist movements were decidedly far-Right and conservative in their modus operandi" Wrong. Fascism was neither. It had nothing to do with Right wing of any kind whatsoever. On the contrary, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  4406.  @TheDefactoKai  "Mussolini’s early association with socialism, including his work for a Marxist publication, does not mean that fascism is a form of Marxism." It was a rival socialist ideology to Marxism. Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." Fascism rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  4454.  @wyguy1212  : Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4461.  @rubykdc9829  "lol privatizing everything" Wrong. They privatized nothing. It was never a thing. On the contrary, they nationalized most of the German industry and later reorganized all industries into corporations run by members of the Na zi Party. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words soci alisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hi tler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  4501. @regisglass5464: "it seems we agree both believed Aryans were superior to everyone else. Thus, what was the difference between Hitler and Mussolini's views in stating Aryans were superior to everyone else?" Mussolini didn't believe in arya nism nor any kind of biological ra ce supremacy, at least according to his own words. / / / / / / @regisglass5464: "Likewise, as you claim ri ght wing views are about the individual, then what conservative entities have ever defended the individual rig hts of LGB TQ people as opposed to using the state to att ack them? For example, Flo rida wishes to institute genital checks because of their fear of tr ans people. " Amu rican poli tics and Conse rvatism has nothing to do with this subject, especially the am urica n version. Again, conserva tism is relative. Is it too hard for you am urica ns to understand? Again, conservatism has nothing to do with this subject. Mussolini didn't consider his movement to be conservative. On the contrary, he claimed that the Italian Socia list Party was conservative. / / / / / / @regisglass5464: "But thank you for accepting the doctrine of fascis m states: "We are free to believe that this is the century of authority, a century tending to the 'right,' a fa scist century"." You still haven't learned to quote the whole paragraph. The fas cists wanted to move to the right from marx ism, not into the right side of the spectrum. Mussolini continues: "If the XIXth century was the century of the individual (liberalism implies individualism) we are free to believe that this is the "collective" century, and therefore the century of the State." / / / / / / @regisglass5464: "Thus, why do you believe the father of fas cism was mistaken about where his ideology lay?" You are not making any sense. Both Giovanni Gentile and Mussolini explicitly state that fasc ism was a soci alist ideology based on national syndicalism.
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  4503.  @peltimies2469  : NSDAP "privatized" pretty much nothing and there is literally a word coined for the opposite to describe what was happening in Nazi Germany, called Gleichschaltung. One of the primary goals of this "coordination" was the creation of a single party state entirely under Nazi control. So on the contrary, they tried to nationalize everything. (Adolf's "4 Year Plan" for example) Several laws were passed making it harder for enterprises under a certain value to be founded. "The nation does not live for the economy, for economic leaders, or for economic or financial theories; on the contrary, it is finance and the economy, economic leaders and theories, which all owe unqualified service in this struggle for the self-assertion of our nation." - Adolf Don't know who zoomer wrote that part of where it says "Nazi war economy was a mixed economy that combined a free market with central planning" ... It only takes 5 seconds of googling to search the basics terms and to see that central planning is an opposing view of the market economy. "Central planning is a term usually associated with Centrally Planned Economies (CPE) as opposed to Private Enterprise (or Market) and Mixed Economies (UN official classification), but it is often used in a broader sense to denote any systematic macroeconomic control by the government. " There is no such thing as "state capitalism", it is an oxymoron. Either the economy is controlled by the market or the state / government. Simple as that. There was no "free market" in Nazi Germany. There was only planned economy, and Deutsche Arbeitsfront (DAF), and everything else, controlled by NSDAP. There is nothing far right about a totalitarian socialist ideology, born out of marxism and lead by a socialist race purist. Jonnet takaisin kouluun.fi
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  4505.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  4564.  @vcxz5248  "and embraced laissez-faire capitalism as an inevitability. " Wrong. They were socialists (former marxists) and opposed every form of capitalism. Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change. The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Georges Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’”
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  4575. "National socialist party only had socialist in his name. " They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  4594. Wrong. So called "Extreme Far-Right" is Anarcho-Capitalism. Meanwhile Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  4633. So called "Extreme Far-Right" would be Anarcho-Capitalism. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  4644. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hitler, 4 May 1931,” Secret Conversations with Hitler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hitler in 1931, published by Chatto & Windus in 1971
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  4651. By definition, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  4691.  @Fritzgar  "You know, there is this not very well known term called 'facism'. " Yes. However it may not mean what you think it means. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4749.  @coyotethunderman  "give evidence to change my mind. " Sure. We can start from the definition of Fascism; a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Now, have you seen or heard either Trump or Musk advocating for socialism lately, or at all? Currently it seems that they are doing the opposite of what the Fascists did, as the core and fundamental part of the Fascist ideology was the all encompassing State and its supremacy over everything within the nation.
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  4821. @regisglass5464: "Odd, why is it irrelevant to fascism that conservatives attempted to remove your individual rights? " There is no correlation between fascism and conservatism. Your question makes no sense. / / / / / / @regisglass5464 " Then kindly provide the full paragraph." Here you go: "A party governing a nation “totalitarianly" is a new departure in history. There are no points of reference nor of comparison. From beneath the ruins of liberal, socialist, and democratic doctrines, Fascism extracts those elements which are still vital. It preserves what may be described as "the acquired facts" of history; it rejects all else. That is to say, it rejects the idea of a doctrine suited to all times and to all people. Granted that the XIXth century was the century of socialism, liberalism, democracy, this does not mean that the XXth century must also be the century of socialism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the " right ", a Fascist century. If the XIXth century was the century of the individual (liberalism implies individualism) we are free to believe that this is the "collective" century, and therefore the century of the State. It is quite logical for a new doctrine to make use of the still vital elements of other doctrines. " Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  4822.  @KenH60109  "Gentile and Mussolini both poured over the fact that fascism was right-wing, " Neither Gentile nor Mussolini has ever said such a thing. Gentile also makes it very clear that Fascism was born out of socialism, which is not a Right wing thing. If anything, both of them claimed Fascism to be part of the "3rd position" movement as they rejected both Capitalism and the Marxist interpenetration of socialism. "The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity." “It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.” — Giovanni Gentile, Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) / Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003
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  4852.  @L14MA  "It makes me think you don't even know what your own suggested sources say. " My sources specifically say that Fascism was a socialist ideology, based on National Syndicalism and Hegelian philosophy. This is also said by Giovanni Gentile himself. “The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.” “It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.” Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”) (Origins and Doctrine of Fascism), Florence: Vallecchi, (1925)
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  4861. Wrong. Fascism had nothing to do with Right wing of any kind whatsoever, nor with Spain nor Germany. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4872.  @Cordien  "First read Lenin’s definition of imperialism b/c it explains the stage of capitalist economic development needed for fascism to occur. " Ah yes, butthurt Lenin who was mad that Mussolini abandoned Marxism. No. Fascism had nothing to do with capitalism whatsoever. Capitalism had nothing to do with the occurrence of Fascism. On the contrary, Fascism was a reaction to Lenin's failed Marxist attempt which made many marxists turn into syndicalism. After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment.This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology. According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’”
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  4888.  @Authoritarianism-Rising  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4910. "Fascism is a FAR-RIGHT populist political philosophy, movement, or authoritarian regime, a nationalist political ideology, characterized by severe social regimentation and by forcible suppression of the opposition by a dictatorial leader. " Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  4938.  @anacc3257  : Incorrect. M usso lini started out as a m arx ist and after getting ki ck ed out from the Italian PSI (a m ar xi st party), he denounced ma rxi sm but he always stayed as a so cia list. Fa sci sm was a form of (st ate) so cia lis m and Mus soli ni was stri ctly ag ainst ca pitali sm. Fas cis m opposed lib eral cap ital ism, but also int erna tion al soc iali sm, hence the concept of a “third way,” their cent raliz ed eco no mic poli cies obeyed co llec tiv ist and so cial ist princ iples, ope nly oppo sing cap ital ism and the fr ee m ark et, fav oring nati onali sm and autarchy. "Today we can affirm that the ca pitali stic method of production is out of date. So is the doctrine of la issez-fai re, the theoretical basis of ca pita lism… Today we are taking a new and decisive step in the path of revolution. A revolution, in order to be great, must be a soci al revolution.“ — Be nito Mu sso lini, Speech on November 14, 1933 "You cannot get rid of me because I am and always will be a so cial ist. You hate me because you still love me.“ — Be nito Muss olini, A Biography (1983) p. 8. As quoted by Muss olini after he was expelled from the Italian So cial ist Party in 1914. 1910s "Do not believe, even for a moment, that by stripping me of my membership card you do the same to my So cial ist beliefs, nor that you would rest rain me of continuing to work in favor of So ciali sm and of the Re volution.“ — Ben ito Muss olini, Speech at the Italian So cial ist Party’s meeting in Milan at the People’s Theatre on Nov. 25, 1914.
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  4963.  @charlesmiv3842  Here are few; “Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Socialization... Socialization is no other than the implantation of Italian Socialism…” — Benito Mussolini, Speech given by Mussolini to a group of Milanese Fascist veterans (October 14, 1944) “Do not believe, even for a moment, that by stripping me of my membership card you do the same to my Socialist beliefs, nor that you would restrain me of continuing to work in favor of Socialism and of the Revolution.” — Benito Mussolini, Speech at the Italian Socialist Party’s meeting in Milan at the People’s Theatre on Nov. 25, 1914. “You cannot get rid of me because I am and always will be a socialist. You hate me because you still love me.” — Benito Mussolini, A Biography (1983), As quoted by Mussolini after he was expelled from the Italian Socialist Party in 1914. "For this I have been and am a socialist. The accusation of inconsistency has no foundation. My conduct has always been straight in the sense of looking at the substance of things and not to the form. I adapted socialisticamente to reality. As the evolution of society belied many of the prophecies of Marx, the true socialism folded from possible to probable. The only feasible socialism socialisticamente is corporatism, confluence, balance and justice interests compared to the collective interest. " — Benito Mussolini, As quoted in “Soliloquy for ‘freedom’ Trimellone island”, one of the last interviews of Mussolini, March 20, 1945
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  5000. None of that definition is unique to Fascism, as that is how every Totalitarian and dictatorial regime operated. Regarding the definition of Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5001.  @charlesvion815  : Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5010.  @dekonstrukcija  "The precise definition of fascism." Again, still the complete opposite. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5019.  @dekonstrukcija  Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5032.  @dekonstrukcija  "In fascist systems, state control is not for promoting social equality or workers' rights (which is central to left-wing ideologies), but rather to maintain order, promote nationalism, and preserve existing social and economic hierarchies, the same class system under the capitalism." Under Fascism, it preserved nothing what was already in place. By definition, Fascism was a revolutionary ideology, and replaced the old system that was in place. Fascism didn't believe in classes, and there was no "class system". There was only class collaboration and unity under the iron boot of the State. This is clearly defined in their "Doctrine of Fascism". "7. Anti-individualistic, the Fascist conception is for the State; and it is for the individual only in so far as he coincides with the State, which is the conscience and universal will of man in his historical existence. It is opposed to classical liberalism, which arose as a reaction to absolutism and exhausted its historical function when the State was transformed into the conscience and will of the people. Liberalism denied the State in the interest of the particular individual; Fascism reasserts the State as the true reality of the individual. And if liberty is to be the attribute of real men, and not of abstract puppets invented by individualistic liberalism, then Fascism is for liberty, and for the only liberty which can be real, the liberty of the State and of the individual within the State. Therefore, for the Fascist, everything is in the State, and outside of it nothing human or spiritual can exist, much less have value. In this sense Fascism is totalitarian, and the Fascist State—the synthesis and unity of all values—interprets, develops, and potentiates the whole life of the people." "10. This higher personality is the nation in so far as it is the State. It is not the nation that generates the State, as according to the old naturalistic concept which served as the basis of the political theories of the nation-states of the nineteenth century. Rather the nation is created by the State, which gives to the people, conscious of their moral unity, a will and therefore an effective existence. The right of a nation to independence derives not from a literary and ideal consciousness of its own being, still less from a more or less unconscious and inert acceptance of a de facto situation, but from an active consciousness, from a political will in action and ready to demonstrate its own rights: that is to say from a state already coming into being. The State, in fact, as the universal ethical will, is the creator of the right to national independence." "11. A nation, as expressed in the State, is a living, ethical entity only in so far as it is progressive. Inactivity is death. Therefore the State is not only Authority which governs and confers legal form and spiritual value on individual wills, but it is also Power which makes its will felt and respected beyond its own frontiers, thus affording practical proof of the universal character of the decisions necessary to ensure its development. This implies organization and expansion, potential if not actual. Thus the State equates itself to the will of man, whose development cannot he checked by obstacles and which, by achieving self-expression, demonstrates its infinity."
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  5035.  @dekonstrukcija  "as fascism not only destroyed workers revolution in western Europe, " Fascism was revolution in of itself. They specifically opposed the Marxist revolution. “Class war, cannot be more than a transitory episode of the life of a people. It cannot be a daily phenomenon, because it would mean in the end the destruction of all wealth. ... The mistake of Marxism is that of believing that a nation is made of two classes only. A mistake even greater is that of believing that these two classes are in a perpetual state of war. There may be, it is true, contrast of interests, but it cannot be more than transitory; it can never be systematic. This systematic antithesis, which has furnished the basis for all socialistic theories is not a fact but an assumption. Its place has to be taken by collaboration.” - Mussolini, speech on 20th of December, 1923. "Little did Karl Marx dream that there was another way of escape than the way of the proletariat’s triumph; that other means than the Communist means could be found to bring about the birth of a new social order. Little did Karl Marx foresee the coming Fascist Revolution: the revolution which is now in full swing and of which our children’s children will see, perhaps its complete triumph. ... The Fascist Revolution is teaching us that human history is more than the story of class struggle; it is teaching us also that there is a way to end the war of classes and that this way is found in placing all classes under the protection, the aegis, and the discipline of the State. The Fascist Revolution is teaching us that exploitation of one class by another is not compatible with social justice and must be replaced, therefore, by co-operation of the various classes for their own good and for the good of the nation as a whole. ... The Fascist Revolution is teaching us that inasmuch as production is national is character, all surplus value derived from the play of productive forces has a national significance and importance, and must not be used, therefore, to enrich private individuals, and further the ends of private interests. The Fascist Revolution is teaching us that the times cry out aloud for a thorough revision of the principles of production; it is teaching us that there must be national planning, not individual planning of the amount of things produced, and that, furthermore, there must be national planning of its of distribution and apportioning among the various classes of society. ... Finally, if in the realm of Economics it announces the doom of Capitalism, the Fascist Revolution cannot fail at the same time to express itself as a revolt against all the other aspects of Individualism in the life of man. The Fascist Revolution is thus a revolt against Liberalism in social theory and social practice, against Democracy in politics, against Materialism and its derivatives in philosophy." - the Philosophy of Fascism, Mario Palmieri, 1936
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  5037.  @dekonstrukcija  "The political spectrum typically places ideologies on a left-right axis, with fascism positioned on the far right due to its emphasis on nationalism, hierarchy, and authoritarianism. " Still wrong. Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5114. Regarding the definition of Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5130.  @somanytakennames  "Those who worked in rearmament might have benefited because of the war that Hitler intended to wage but that was about it. From 1933 to 1939 wages fell, number of hours rose by 15%, serious accidents in factories increased and employees could be blacklisted for questioning conditions." Well actually under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. Headed by Robert Ley, the German Labor Front's main mission was to satisfy workers enough to prevent rebellion against both industrialists and the national socialist state. In any event, following the Nazis’ “Socialism of Deed” ideology, all sorts of revolutionary new social and entertainment programs were provided to German workers via the “Strength through Joy” (Kraft durch Freude, or KdF), considered the world’s biggest tour operators. The KdF program, which was designed to provide affordable leisure activities, included such amenities as subsidized domestic or foreign vacations, parks, ocean cruises, construction of worker canteens that provided subsidized hot meals, factory libraries and gardens, sport facilities and swimming pools, adult education courses, periodic breaks, orchestras during lunch break, tickets to concerts and operas, no-cost physical education, gymnastic and sports training. The DAF-subsidized holiday vacations were so popular that by 1938 over 10.3 million Germans signed up.
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  5152.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socia lism had to bec ome nation alist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  5164.  @pqunit  "They privat ized industries and even so cial we lfare programs wherever poss ible. " Wrong. Privatizati on was never a thing in Na zi Germany. On the con trary, they nationa lized most of the industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this "Gleichsch altung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words social isation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the princ iple of autho rity… the good of the community takes priority over that of the individual. But the Sta te should retain control; every owner should feel himself to be an agent of the S tate; it is his duty not to misuse his possessions to the detriment of the St ate or the interests of his fellow countrymen. That is the overriding point. The Th ird R eich will always retain the right to control property owners. If you say that the bour geoisie is tearing its hair over the question of pri vate prop erty, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourg eoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the de vil.“ — Ad olf Hi tler, Hi tler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  5172.  @eedragonr  "What industry ever have the Na zis nationalized and confiscated?" Every major industry. Junkers for example, or Volkswagen or IG Far ben, or Krupp or Hugo Boss or Porsche. Every single one of the major industries were either owned by NS DAP directly, or its individual members. Either businesses bent the knee to the NS DAP or the owners were replaced by Hit ler's own goons. Of course the NSDAP got lucky in the sense, that most of the CEO's were already part of the NS DAP movement. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialis ation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  5183.  @kevintewey1157  " just because you say I am wrong just not prove it bring your citations and $1,000 if you win you get the bet" According to the philosopher behind the fascist ideology, Giovanni Gentile: "The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.“ "It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59
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  5218. Wrong definition and Wiki is not a credible source in the first place. Try actual history books; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5250. "that fascism is not an ideology but a framework which operates on the entire political and religious spectrum. " Fascism most certainly was an ideology. In fact, a very specific ideology based on revolutionary National Syndicalism and Neo-Hegelian philosophy. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile *
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  5257.  @MittiMaten  "that the national socialist didnt nationalize any industry" Wrong. They did. They literally nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words soc ialisation, or what is known here as soc ialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Re ich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hi tler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  5307.  @mikelubey  "The word socialist in the party name context meant more populist at that time. " Wrong. Had nothing to do with "populism". They had the word in the party name because it signified what National Socialists were advocating for, that is, socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  5381. Wrong definition. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  5395.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or Ger man La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every econ omic sector belonged to the DAF. For exa mple, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national econo mic goals above perso nal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  5405. Just to clarify, the economic system the Fascists used, was socialism via Corporatism (National/Fascist Syndicalism). Corporatism ("corporativismo" in Italian) was one of the cornerstone principles in Mussolini's fascism, and had to do with the way society and the economy would be organized, with state power at the head of a system of syndicates ("corporazione") representing each major industry. Mussolini's corporatist view stressed total state power over businesses as much as over individuals, via these governing industry bodies controlled by the Fascist party, in which businesses retained the responsibilities of property, but few if any of the freedoms. The idea was to let the state control and direct the economy from the top-down without itself owning the means of production. From "the Philosophy of Fascism", by Mario Palmieri (1936). "... Fascism decrees that the productive forces of the nation cannot be any longer at the mercy of the individual’s selfishness and greed, but must be brought, instead, under the supreme discipline of the State. By delimiting thus the field of action of capital and labor, by harmonizing production and distribution to the actual needs of the nation, the legislation of Fascism has accomplished in the realm of Economics what no legislation of any other political system has ever been able to accomplish; namely, a co-ordination of all the economic forces of the nation so that the material life of the people may be free of struggles, strikes, unemployment, class war, concentrated wealth and widespread misery. To bring about such a magic transformation of the economic life of the nation, Fascism has made use of the most characteristic phenomenon of the modern era: the syndicalist phenomenon. Originated as an instrument of the war of classes, syndicalism attempted to organize the various categories of workers in syndical organizations having no other goal than the protection of the material welfare of their own members. These organizations were devoted thus to the furthering of supremely particularized interests, ready to set themselves against each other and against the State itself, whenever those interests were menaced or conflicted with others. The problem which presented itself as an ominous menace upon the horizon of Fascism at the outset of its very life in Italy was, therefore, to bring at once the phenomenon of syndicalism under the authority of the State, and, successively, to transform its original aim of protecting the interests of the proletariat into protecting the interests of the whole nation. This could be accomplished only by enlarging the narrow form of the original syndicalist organizations into larger forms which would include all the citizens of the nation into an all-comprehensive national manifestation. This manifestation of the Italians of all classes, all professions, all trades and all creeds into the framework of one enormous and far-reaching organization, which has for its end the material welfare of the whole, is called National Syndicalism. This National Syndicalism represents the first attempt made to bring the egotistic claims of the individual under the discipline of the Sovereign State; for the realization of an aim which transcends the welfare of the individual and identifies itself with the prosperity of the whole nation. To make this discipline possible, and the sovereignty effective in practice as well as in theory, Fascism has devised the “Corporazione,” an instrument of social life destined to exercise the most far-reaching influence upon the economic development of Fascist States. (The Italian word “Corporazione” which is currently translated into English by the apparently analogous word “Corporation,” means, more exactly in the Italian language, what the word “Guild” means in English; that is: associations of persons engaged in kindred pursuits. We shall nevertheless follow the general usage to obviate the danger of misunderstandings.) Within the Corporations the interests of producers and consumers, employers and employees, individuals and associations are interlocked and integrated in a unique and univocal way, while all types of interests are brought under the aegis of the State. Finally, through these corporations the State may at any time that it deems fit, or that the need requires, intervene within the economic life of the individual to let the supreme interests of the nation have precedence over his private, particular interests, even to the point where his work, his savings, his whole fortune may be pledged, and if absolutely necessary, sacrificed."
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  5447. "Fascism is a far-right form of government" Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5478.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  5492.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hit ler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Mar xism (through the Je ws) is the MAIN point made in Mei n K ampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nation alist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Fo od Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  5544.  @comradederek2309  Now when it comes to the actual definition of Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on revolutionary National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare" / "historical materialism"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5549.  @chrisbarron5861  "But if you disagree, then what key features identify fascism as being, well, fascist ? Does there need to be oppressive control and genocide first ?" Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  5606.  @onedroprule  : Nothing false about it. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  5627. @kaneinkansas "Add to that: an ideology that merges corporate and state power into an oligarchic authoritarian system; it is impelled by the concentration of wealth and power by those who have wealth and power and do not want to share it. It makes use of other ideologies and systems, such as religious religiosity to consolidate and facilitate its perpetual ascendancy - it is, therefore, increasingly (over time) authoritarian in its practice. It will lie about its objectives if that facilitates its perpetuation. It views anything that is not fascist as communism/socialism." This has very little to do with Fascism however, and is more aligned with Corporatocracy. The proper definition of Fascism is as follows: a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile*
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  5650. "The story goes that Liberal Capitalism leads to the exploitation of the working class, and the two movements in response to this are Fascism (let's make it permanent)" Wrong. Fascism was a totalitarian far-left, socialist ideology based on national syndicalism which opposed capitalism. It was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose wasn't the promotion of private interest, but the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." Ideologically, where the Fascists diverged from the Marxists was in their rejection of the narrative of class warfare, which they saw as utterly repudiated by the behavior of "the proletariat" during World War I, where rather than join together in a mutual overthrow of capitalism, the working class of each country stayed in lockstep with national loyalties and slaughtered their supposed foreign class brethren. Both the Fascists and Marxists despised Liberalism, and saw it as having a perverse role in atomizing the individual from society. Mussolini's favored intellectual, Giovanni Gentile, freely acknowledged Fascism' kinship with Marxism through Sorellian Syndicalism.
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  5653. Wrong definition and Wiki is not a credible source in the first place. Try actual history books; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  5657. Except Fascism wasn't anti-socialism nor did they reject economic principles based on socialist frameworks. They specifically embraced them. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5664.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  5673. Wrong definition. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5806. Wrong definition and Stanley has no clue what he was talking about. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5817. Wrong definition as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  5852.  @Selma_109  : How about try an actual history book. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile .... nothing to do with Trump nor any American politician whatsoever.
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  5857.  @smithjohnsonwilliams  "Source: trust me bro." No, the source is the philosopher behind the ideology itself, Giova nni Gen tile. Read for yourself. "It is necessary to distinguish between soci alism and sociali sm—in fact, between idea and idea of the same soci alist conception, in order to distinguish among them those that are inimical to Fasc ism. It is well known that Sorel lian syndic alism, out of which the thought and the political method of Fas cism emerged—conceived itself the genuine interpretation of M arxist comm unism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marx ist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of Sta te—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it real izes itself.“ "The Fas cist, on the other hand, conceives philosophy as a philosophy of practice (”pra xis”). That concept was the product of certain Mar xist and Sore llian inspirations (many Fasc ists and the Duce, himself, received their first intellectual education in the school of Ma rx and So rel)—as well as the influence of contemporary Italian idealistic doctrines from which Fasc ist mentality drew substance and achieved maturity.“ — Giovanni Gentile , Origins and Doctrine of Fas cism
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  5879.  @criticalLocus  "The Nazis used the term "socialism" to appeal to working-class Germans and to contrast themselves with international socialism (Marxism).... the Nazis' use of "socialism" in their name was partly a propaganda tool to win over working-class Germans and distance themselves from traditional conservative elites. " It had nothing to do with appeal nor propaganda. They chose the name because it represented what they were advocating for, that is, socialism on a national level instead of international. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  5880.  @criticalLocus  "Their policies did not include the redistribution of wealth or collective ownership of the means of production—key tenets of socialism." Wrong. Their policies included the collective ownership of the means of production, as the State was in control. Nazis implemented a socialist Command economy, where the State decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  5951.  @MWhaleK  "Mussolini and Gionvanni Gentile even described their Ideology as Right wing in their Political essay "The Doctrine of Fascism"." Wrong. They say no such thing in their 'Doctrine of Fascism'. They say the exact contrary, that Fascism was about National Syndicalism, that Marxism was doing socialism wrong and they wanted to fix it. “The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.” _“It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.” _ — Giovanni Gentile, Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925)
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  5962.  @z2z3z45  "No , fascism is right-wing. " Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  5980.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Rep ublic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guara nteed property. Obvi ously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divid ed into 13 sec tors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  6013.  @nerag7459  "There was nationalization but it was rare. Just take the loss buddy." You only need to go read some actual history to know I'm right. You should start from "the Vampire Economy" by Günter Reimann, which reveals the socialist nature of the Nazi economy. Regarding nationalization, that was one of Hitler's goals since the beginning. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
    1
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  6119.  @ryanmackenzie6109  : "On another video elsewhere, I saw someone unironically say that Fascism was inherently socialist" And they were correct. By definition, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  6145.  @silviobleta  "Everything regarding fascism is in complete antithesis to far-left ideologies, in literally every way, from the economic standpoints " Wrong. First, Fascism and National Socialism were two fundamentally different, 3rd position socialist ideologies. Secondly, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    1
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  6175.  @maxfan1591   Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning property was made conditional and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  6256.  @JChow-e1c  : Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6472.  @skateywatey  : I have yet to hear anyone from America, advocating for Fascism. Generally it was strictly an Italian movement. British people had their own Neo-Fascist Oswald Mosley around that time, not sure about the Americans. When it comes to Fascism, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  6489.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's inte rview with Ric hard Breiting, 1931, published in Edouard Calic, ed.,
    1
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  6501.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their soci alism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nation alist. That social ism had to become nation alist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  6506.  @nimdaqa  "The Hitle rites privat ized most industries, ... they priva tized public services"_ Wrong. Privatization was not a thing in N azi Germany. On the contrary, they nationalized most of the industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socialis m. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ad olf Hit ler, H itler's interview with Richard Breiting, 1931, pub lished in Edouard Calic, ed.
    1
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  6572.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the Sta te or the interests of his fellow count rymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bour geoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourg eoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  6625. Wrong definition as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6667.  @idkwhatnametochoose6197  "Several institutions were privatized, because as Hitler said in the quote before "True Socialism is not [anti-private property]"." Nothing was privatized. Everything was nationalized. Hitler and the Nazis ended up abolishing private property rights via Reichstag fire decree on Feb. 28, 1933. Also Hitler was of the opinion that the State should control property anyways. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  6670. @johnnysheen9615 "Fascism is extreme Right wing politics." Wrong. Fascism was neither extreme nor Right wing. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6697. Only an ignorant person can say that Trump or any mainstream American politician for that matter, has something to do with Fascism. They most certainly do not. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6862. "Fascism is right wing." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6897.  @helios2664  "No, fascism is right wing. " Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  6911.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alter native of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marx ists. Capit alists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the Sta te can properly organize a Social ist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  6966. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Nothing to do with Trump nor American politics in general. Get some help for your TDS.
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  6972. @Worldmisery "but you still can't find a quote anywhere that says that fascism generally speaking does not believe in peace, ... But yet you can't find a quote anywhere saying that Mussolini supported imperialism and opposed pacifism or peace?" Sure I can, as there were plenty. Not sure how this is relevant to this discussion though. Form their "Doctrine of Fascism" for example; "3. First of all, as regards the future development of mankind, and quite apart from all present political considerations, Fascism does not, generally speaking, believe in the possibility or utility of perpetual peace. It therefore discards pacifism as a cloak for cowardly supine renuncia­tion in contradistinction to self-sacrifice. War alone keys up all human energies to their maximum tension and sets the seal of nobility on those peoples who have the courage to face it. All other tests are substitutes which never place a man face to face with himself before the alternative of life or death. Therefore all doctrines which postulate peace at all costs are incompatible with Fascism. Equally foreign to the spirit of Fascism, even if accepted as useful in meeting special political situations—are all internationalistic or League superstructures which, as history shows, crumble to the ground whenever the heart of nations is deeply stirred by sentimental, idealistic or practical considerations. Fascism carries this anti-pacifistic attitude into the life of the individual. "I do not care" (me ne frego)—the proud motto of the fighting squads scrawled by a wounded man on his bandages, is not only an act of philosophic stoicism, it sums up a doctrine which is not merely poli­tical: it is evidence of a fighting spirit which accepts all risks. It signifies new style of Italian life. The Fascist accepts and loves life; he rejects and despises suicide as cowardly. Life as he understands it means duty, elevation, conquest; life must be lofty and full, it must be lived for oneself but above all for others, both near bye and far off, present and future."
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  7009.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of auth ority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overrid ing point. The Third R eich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourge oisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    1
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  7013.  @Moby398  : Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7034. That is not the definition of Fascism as it had nothing to do with Right wing of any kind whatsoever. In fact, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7062.  @SkyForceOne2  "fascism is far right," Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
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  7083.  @rickysphilosofy5984  "The 3rd Reich privatized numerous sectors of the economy previously controlled by municipalities" Wrong. Privatization in nazi sm and N azi Germany in general was never a thing. On the contrary, they nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words soci alisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
    1
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  7103.  @RumRomeo-mu2up  : Both the quote and Reagan was wrong. Liberalism is the complete opposite of Fascism and they are political and philosophical enemies. Fascism explicitly stated their position against Liberalism in their "Doctrine of Fascism". Also Fascism had nothing to do with Right wing of any kind whatsoever. Never had. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    1
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  7131. @regisglass5464: "where does it state it supports right wing soc ialism" There is no such thing as "right wing soci alism", there is just different socialist ideologies. Fas cism was one of nationalistic branches, and had no problems with soci alism as long as it was used within the State and was not against the state, as said in their 'Doctrine of Fas cism'. "Fasc ism is therefore opposed to Socia lism to which unity within the State (which amalgamates classes into a single economic and ethical reality) is unknown, and which sees in history nothing but the class struggle. Fasc ism is likewise opposed to trade unionism as a class weapon. But when brought within the orbit of the State, Fas cism recognizes the real needs which gave rise to socialism and trade unionism, giving them due weight in the guild or corporative system in which divergent interests are coordinated and harmonized in the unity of the State." / / / / / / @regisglass5464: "as you agree the doctrine of fas cism explicitly states it is right wing " Wrong. It states no such thing. It says "ten ding to the ri g ht" i.e. moving to the rig ht from marxi sm that is, since they claimed to be part of the "3rd position" movement; between marxism/bolshevism and capitalism. / / / / / / @regisglass5464: "Note you even write fasc ism opposes individual rights while Ma rxism focuses on the rights of workers, eg, all individuals should have rights and not just the powerful." Marxism doesn't care about the individuals, it only cares about the proletarians. They want the bourgeoisie to be dead. Both fas cism and marx ism are collectivist ideologies and oppose individual rights.
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  7133.  @regisglass5464  "Then kindly quote where it explicitly states as such." Gentile: "The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.“ "It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) / / / / / / Mussolini: "Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Socialization... Socialization is no other than the implantation of Italian Socialism…“ — Speech given by Mussolini to a group of Milanese Fascist veterans (October 14, 1944) “Our programs are definitely equal to our revolutionary ideas and they belong to what in democratic regime is called “left”; our institutions are a direct result of our programs and our ideal is the Labor State. In this case there can be no doubt: we are the working class in struggle for life and death, against capitalism. We are the revolutionaries in search of a new order. If this is so, to invoke help from the bourgeoisie by waving the red peril is an absurdity. The real scarecrow, the real danger, the threat against which we fight relentlessly, comes from the right. It is not at all in our interest to have the capitalist bourgeoisie as an ally against the threat of the red peril, even at best it would be an unfaithful ally, which is trying to make us serve its ends, as it has done more than once with some success. I will spare words as it is totally superfluous. In fact, it is harmful, because it makes us confuse the types of genuine revolutionaries of whatever hue, with the man of reaction who sometimes uses our very language.” — Speech given by Mussolini on April 22, 1945 in Milan
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  7149. @regisglass5464: "but thank you for backtracking on stating fas cism explicitly states it is left wing." Mussolini himself states as such, which you can read from the earlier quote. Also socia lism is left wi ng which makes fasc ism a le ft wing movement due to socia lism alone. / / / / / / @regisglass5464: "Note you couldn't provide a quote from the doc trine of fasc ism or it's author that fasc ism is left wi ng ... Or where does he state fascis m is left wing ed?" I did. Learn to read. The quote from Mussolini in my prior comments. / / / / / / @regisglass5464: "but did provide several stating fascism is right wlnged" Wrong. Both Giovanni Gentile and Mussolini explicitly state that fasc ism was a soci alist ideology based on national syndi calism. Nothing to do with rig ht wi ng of any kind. / / / / / / @regisglass5464: "Note you previously writing fas cism is right wi nged as it opposes left wing social ism " Wrong. There are no left/right wing social ism. There is just different socialist ideol ogies. Fas cism was one of nationalistic branches, and had no problems with soci alism as long as it was used within the State and was not against the state, as said in their 'Doctrine of Fas cism'. / / / / / / @regisglass5464: "why would cor porate capi talism be le ft win g?" Corp orate capita lism was never a thing in the Fas cist Italy. It might be a thing in amu rica. Fas cist Italy was neither corpor ate nor capit alist. It was national syndic alist. / / / / / / @regisglass5464: "Or what did he call his capi talist economy that only benefitted the Ary an race?" Fasc ist Italy never had capital ist economy. They had socia list economy which they managed via corporatism. Fasci sm didn't believe in Arya nism nor did they advocate for it. That was nazi sm.
    1
  7150. @regisglass5464: "Thus my query, does this mean he supports rig ht wing soci alism per you quoting It is necessary to distinguish between soci alism and soci alism ?" There are no left/right wing social ism. There is just different socialist ideol ogies. Fas cism was one of nationalistic branches, and had no problems with soci alism as long as it was used within the State and was not against the state, as said in their 'Doctrine of Fas cism'. / / / / / / @regisglass5464: "Still odd you avoid writing of where he state fascism is left wing ... Again, where does it state fascism is left winged? Still odd you avoid this" Already wrote the quote. Learn to read. “Our programs are definitely equal to our revolutionary ideas and they belong to what in democratic regime is called “left”; our institutions are a direct result of our programs and our ideal is the Labor State. In this case there can be no doubt: we are the working class in struggle for life and death, against capitalism. We are the revolutionaries in search of a new order. If this is so, to invoke help from the bourgeoisie by waving the red peril is an absurdity. The real scarecrow, the real danger, the threat against which we fight relentlessly, comes from the right. It is not at all in our interest to have the capitalist bourgeoisie as an ally against the threat of the red peril, even at best it would be an unfaithful ally, which is trying to make us serve its ends, as it has done more than once with some success. I will spare words as it is totally superfluous. In fact, it is harmful, because it makes us confuse the types of genuine revolutionaries of whatever hue, with the man of reaction who sometimes uses our very language.” — Speech given by Mussolini on April 22, 1945 in Milan / / / / / / @regisglass5464: "Thank you for thus acce pting their economy was capita list." Wrong. Corporatism had nothing to do with capitalism. They had socia list economy which they managed via corporatism. / / / / / / @regisglass5464: "Seems odd you believe corporations are capitalist though." We aren't talking about corpor ations. We are talking about corp oratism. Learn the diffe rence, amu rican. / / / / / / @regisglass5464: "then why did they advocate for it?" They didn't. / / / / / / @regisglass5464: "But thank you for accepting the Naz is did, ie, fas cist Germany" There was no fasci st Germany. They had nazi sm, not fasc ism. Those are two different socia list ideologies. / / / / / / @regisglass5464: "But thank you for backtracking on stating fas cism expli citly states it is l eft win g." There is no backtracking. Mussolini himself states as such, which you can read from the earlier quote. Also socia lism is left wi ng which makes fasc ism a le ft wing movement due to socia lism alone.
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  7239. Wrong. Fascism was a very specific political ideology. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
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  7269.  @maxfan1591   Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Nazis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all property always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hitler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  7316. Regarding the definition of Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7349. Actual, historical definition of Fascism; Totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7390. Need to point out that Fascism actually didn't allow free enterprise nor any kind of Market based economy. They strictly had a Command economy, as neatly put in "the Philosophy of Fascism" by Mario Palmieri (1936); "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 01. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 02. The economic life of man is influenced, if not actually determined, by idealistic factors. 03. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 04. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 05. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 06. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 07. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 08. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 09. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State. ... We see thus the Fascist State resolutely enter the economic field to dictate what shall be from now on the relationship between the capital and labor, employer and employees, landowner and farmhand, industrialist and worker." They also point this out in their very "Doctrine of Fascism"; "Fascism is definitely and absolutely opposed to the doctrines of (classical) liberalism, both in the political and the economic sphere .... The Fascist State lays claim to rule in the economic field no less than in others; it makes its action felt throughout the length and breadth of the country by means of its corporative, social, and educational institutions, and all the political, economic, and spiritual forces of the nation, organized in their respective associations, circulate within the State. "
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  7424.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the indi vidual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourg eoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourg eoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my move ment to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  7447.  @OnTheDLum  Actually Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7490. @Brett McNear : "It's hilarious that you think dictionaries are incorrect." Not so long ago certain americans tried to change the definition of a recession so... would not be the first time when things have been changed retroactively. --- @Brett McNear : "It's not just dictionaries that say fa scism is a rig ht-win g political ideology; it's a well-known, obvious fact when you look at what fasc ism is... It's a form of f ar-right" Only certain americans are trying to claim that f asci sm "is a rig ht-wi ng political ideology" in general. There is nothing right wing about an ideology which wants the State to rule supreme over economy, businesses and people's personal lives. That is exactly the opposite of what right wi ng politics is about. The fundamental differences between l eft-wi ng and rig ht-wi ng ideologies center around the the rights of individuals vs. the power of the go vernment. Left-wi n g beliefs are liberal in that they believe society is best served with an expanded role for the government. People on the rig ht believe that the best outcome for society is achieved when individual rights and civil liberties are pa ramount and the role — and especially the power — of the govern ment is minimized. --- @Brett McNear : "Fasc ism was initially born out of social Dar win ism, based on the premise that only the fittest should survive." Incorrect. It has nothing to do with "soc ial darwinis m" whatsoever. It was born out of m arxi sm, sorelian synd icali sm and hege lian philosophy. It was based on a premise that the (fas cist) State is the be-all and end-all of human existence. According to the 'doctrine of f asci sm': "Anti-individualistic, the Fa scist conception of life stresses the importance of the State and accepts the individual only in so far as his interests coincide with those of the State, which stands for the conscience and the universal, will of man as a historic entity. It is opposed to classical liber alism which arose as a reaction to absolutism and exhausted its historical function when the St ate became the expression of the conscience and will of the people. Liberalism denied the State in the name of the individual; Fasc ism reasserts the rights of the State as expressing the real essence of the individual." --- @Brett McNear : "ultra-nationalism characterized by centralized authoritarian power" Just like every socia list government, like the US SR ... and "ul tra-nat ional ism" is not a thing. It was just natio nalism. --- @Brett McNear : "anti-intellectualism, hyper-masculinity, " Incorrect. On the contrary, again, it was based on hegelian philosophy and they also supported women in the work force and according to their manifesto, they wanted women to have the ability to vote. "Hyper-masculinity" is not a thing, and was not a thing in f ascis m. --- @Brett McNear : "rac ial supremacy involving the rebirth of ethnic pu rity and quasi-religious pride" Incorrect. Fas cis m didn't believe in ra ce or et hnonation alism. Hi tler and his na zism believed in that. --- @Brett McNear : " It will often be implemented through a merger of the corporate sector with the state to nullify trade unionism and social welfare programmes." Incorrect. There was no such thing as "merging corporate sector with the state". On the contrary, state controlled businesses and Mussolini nationalized over 75% of the Italian industry. Trade unionism was the core principle how fascism worked, better known as corporatism / fascist syndicalism. Fascism was also advocating FOR welfare programs due to the socialist nature of their ideology. It can't be that hard to go and read their manifesto. --- @Brett McNear : " The first people Hit ler sent to the de ath camps were soc ial ists" Incorrect. Hit ler was a so cial ist himself. The first people he sent were the marx ists. Need to point out that Hitl er has nothing to do with fasc ism though. --- @Brett McNear : "He crushed labour unions and diverted public money to financial elites." Incorrect. Hitler abolished private unions which he nationalized and merged under one single nation wide union. Also on the contrary, Hit ler was vigilant in keeping many of his promises to labor. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. Headed by Robert Ley, the German Labor Front preferred nationalized enterprises over privately owned companies since it held a bias against lib eral ca pital ism. But its main mission was also to satisfy workers enough to prevent rebellion against both industrialists and the national soci alist state. --- @Brett McNear : "The only thing remotely similar to le ft-wi ng philosophy in fa scis m is the idea of collectivism; everything else about fa scis m is extremely ri ght-w ing." Incorrect. Both f ascis m and na zis m were economically more or less the same as the US SR was under Lenin and Stalin. They shared 95% of the same economic policies. --- @Brett McNear : "PS. What does Tick Tock have to do with any of this? " Because that's is from where you are getting your info it seems ... you don't even understand the difference between naz ism and fasc ism and keep conflating the two, while they are 2 completely separate ideologies. --- @Brett McNear : "There is no fas cist manifesto like we have a com munist manifesto from M arx. " Incorrect. There are 2 manifestos in fact. You are just lazy like the rest of the low in forma tion am u rica ns. You can find their m anife sto from W iki under the name "The Manifesto of the Italian Fa sc es of Combat". Or you can read the "the Doctrine of Fas cism " by Mus solini and Giova nni Genti le which outlines the whole fa sci st ideology. --- @Brett McNear : "Fasc ism has evolved through time and has appeared slightly differently with each iteration" Incorrect. Fas cism has not evolved anywhere and has only appe ared once, during the W W2 era under Musso lini, formulated by a soci alist philosopher Gio vanni Gentile.
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  7491. @Brett McNear : "I thought by my previous comment, it would be evident that I'm not Ame rican. I can't believe you would think I was." I didn't say that you are an am erican. I said you are la zy like the low infor mation ameri cans who cannot be bothered to read actu al history bef ore commenting. --- @Brett McNear : "Speaking of terms, we need to address the difference between Fas cism and fasc ism. Fasc ism (with a capital F) refers to Fas cism under Muss olini, which was indeed based on the writing s of Giovan ni Gent ile and referred to the specific doctrine implemented under Mussol ini's reign. The other, more general use of the term fas cism (with a lowercase f) is more widely used to explain the many iterations of fasci sm that followed. There are obvious differences betwe en Hit ler and Mussoli ni, but to suggest Hit ler was not fasc ist is out of step with reality." Incorrect. There is no difference between Fasc ism and fasc ism and FASC ISM and fAsCi Sm. There is only one type of fas cism, the Italian kind. There is no general use of the term fasc ism, since it is a very specific political ideology and philosophy. If you are using the term in a general way, you are doing it wrong. Hit ler was never a fas cist and never had anything to do with fas cism. He admired Mus solini's fas cism for sure, however he also criticized it in his autobiography "Mein Kampf". Hit ler was a national socia list and nazi sm was national sociali sm. Fas cism and nazi sm are 2 completely different socia list ideologies, practiced in 2 completely different coun tries and founded/form ulated by com pletely different people. --- @Brett McNear : "Fas cism and socia lism are diametrically oppo sed on everything exc ept collecti vism." Incorrect. Fasc ism was diametrically opposed to marx ism, not soci alism which is nothing more than a colle ctivist econ omic system which both fas cism and mar xism used. --- @Brett McNear : "Soci alism advocates for equality, whereas fas cism is based on hier rchy." Incorrect. Socia lism doesn't advocate for anything other than colle ctive owner ship of the means of produc tion, distribution and exchan ge. Equality has nothing to do with this. Also every single ideology that is based on a thing called the "sta te" or the "gover nment" are advocating for hierarc hies. Only ideologies that are opposing unjust hierarchies or hierarchies in general are anarch ism and com munism. --- @Brett McNear : "So ciali sm, on the other hand, is an ideology where individuals of a society own the means of production." Incorrect. Again, it is not an ideo logy. It is an econ omic syst em where the society as a whole, or a collective, or a group, or a state, or a guild, or a syndicate, or a class owns the means of production, not the indivi duals. Indiv iduals owni ng the means of produ ction and their use for pro fit is the defi nition of capit alism. --- @Brett McNear : "A fasc ist ruler wields sup reme power and auth ority over a country." There was no such ruler in fasci sm mind you. Muss olini had no sup reme po wer nor aut hority. Not only did Mus solini had to collaborate with the Pope, but he also was subservient to the King of Italy. Ironi cally, Muss olini was also democratically voted out from power. Meanwhile Hit ler had all the power and authority over the Na zi Germ any. --- @Brett McNear : "Muss olini was a socia list in his formative years, but like many young ideal istic intelle ctuals, he abandoned this philos ophy as he matured." Incorrect. He never abandoned socia lism and was a devout socia list to the day he died. This is one of his last speeches on April 22, 1945 in Milan, before he was execu ted: “Our progra ms are definitely equal to our revolutionary ideas and they belong to what in democ ratic regime is called “left”; our institutions are a direct result of our programs and our ideal is the Labor St ate. In this case there can be no doubt: we are the work ing cla ss in stru ggle for life and death, against ca pitalism. We are the revolutio naries in search of a new order. If this is so, to invoke help from the bourg eoisie by waving the re d peril is an absurdity. The real scare  crow, the real dan ger, the threat against which we fight relentlessly, comes from the right. It is not at all in our interest to have the capi talist bourge oisie as an ally against the threat of the red pe ril, even at best it would be an unfaithful ally, which is trying to make us serve its ends, as it has done more than once with some success. I will spare words as it is totally superfluous. In fact, it is ha rmful, because it makes us confuse the types of genuine revolutio naries of whatever hue, with the man of react ion who sometimes uses our very language.” --- @Brett McNear : "There are plenty of left-win g hippies out there who believe in complete autonomy, free from gover nment intervention, and plenty of ri ght-wi ng control freaks who ban books, abortion and call for the state to implement "law and order"" Which is why there is no such thing as "le ft" or "rig ht" ... and nobody can ever decide if they want to keep using the modern post-French revolution terms or pre-French revolution terms. "le ft" and "ri ght" have no mea ning anymore, which is exactly why the political spectrum only makes sense within the Autho ritarian/Freed om axis.
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  7566.  @MittiMaten  " it didnt nationalize any industry " Wrong. They literally nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words soc ialisation, or what is known here as soc ialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Re ich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hi tler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  7580. @Teemustaja " I genuinely think they don't know what fascism is." Luckily I can educate people about Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  7622. Trump has nothing to do with Fascism whatsoever and that is not exactly the definition of Fascism either. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7628.  @07Flash11MRC  : As I said, you do not understand the ideology and that is the problem here. Fa sc is m opposed liberal capitalism, but also international so ci alis m, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so ci ali st principles, openly opposing cap itali sm and the free market, favoring nat iona lism and aut archy. According to the father of fa scis m, Giov anni Gen tile, their ideology was a form of so ci alis m, sta tis m and ex tre me co lle ctivi sm. Hence, fa r-le ft ideology. "It is necessary to distinguish between so cia lis m and so cial is m—in fact, between idea and idea of the same so ci alis t conception, in order to distinguish among them those that are inimical to F as cis m. It is well known that Sorellian sy ndica lism, out of which the thought and the political method of Fa sc is m emerged—conceived itself the genuine interpretation of Ma rxi st com mu nis m. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Ma rxi st origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of S tat e—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ — Giovanni Gentile, Che cosa è il fas cis mo: Discorsi e polemiche (“What is Fa scis m?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fa sci sm, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59 "Some still ask of us: what do you want? We answer with three words that summon up our entire program. Here they are…Italy, Republic, Soc ializa tion... Soc ializa tion is no other than the implantation of Italian So cia li sm…“ — Benito Mus soli ni, Speech given by Mu ssol ini to a group of Milanese Fa sci st veterans (October 14, 1944), quoted in Revolutionary F asc is m, Erik Norling, Lisbon, Finis Mundi Press (2011) pp.119-120. 1940s
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  7631.  @rschloch  : I find it interesting when it comes to Mu ssol ini and Ad olf, usually lef tist amu rica ns go face first into bi ase d sources and different dictionaries while both had their manifestos and autobiographies and doctrines where they clearly explain their world view and ideology. But alas, when it comes to someone like Ma rx and Eng els, their writings are solid gold, can be taken at face value and are beyond critique. So no, it doesn't depend on whose defining the meaning. As I said, it is not up to us to define their ideology when they were perfectly capable doing it themselves hence they wrote manifestos for crying out loud. "Dictionary" definitions don't typically confine fa sc is m to Mu sso lini because it's easier to spread propaganda this way, when you can lump almost everyone under the same name given the proper circumstances. That way they don't have to explain why someone like Ad o lf constantly considered himself a so cia li st, nor why Musso lini also did the same. So yes, you are reaching if you try to argue that the meaning of fas cis m isn’t strictly confined to Mu sso lini and Italy, since nobody else followed 'the doctrine of fa scis m" or the writings of Giov anni Gen tile, who came up with the ideology in the first place for Mu ssol ini to put into action. Both fas cis m and na zis m were clearly far le ft-win g, soc iali st regimes. Both ideologies opposed liberal cap italis m, but also international soc iali sm, hence the concept of a “third way,” their centralized economic policies obeyed collectivist and so cial ist principles, openly opposing capi tali sm and the free market, favoring nationalism and autarchy.
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  7639.  @Javdoc  : Wrong. Here is what constitutes as Fascism; it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7696.  @varyolla435  "Fascism irrespective of its' idealistic "origins" represented far-Right politics in its' practical application. " Still wrong. The practical application of Fascism was the same as any socialist regime; centralization of the economy and power, under the collective entity, and in the case of Fascism, the State apparatus itself. Again, Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  7707.  @technologicallyilliterate  "The theory and praxis of fascism disagrees with you here. " Wrong. It doesn't. This has been explicitly stated by multiple Fascist theoreticians, such as Mario Palmieri in his "The Philosophy of Fascism". "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 1. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 2. The economic life of man is influenced, if not actually determined, by idealistic factors. 3. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 4. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 5. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 6. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 7. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 8. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 9. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State. Furthermore, the Fascist State is an Ethical State. This means that all the factors influencing the life of a nation: the economic, the social, the political, etc., are brought into the Fascist State under the dominion of the moral law, which becomes not only the supreme law of the individual, but the supreme law of the State as well."
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  7715. @Soren kirksdjfk: "prai se pri vate ownership of pro perty in The Doctrine of Fa sci sm," Incorrect. They do not. According to them, property should be owned or at least controlled by the fa scist St ate and everything should be in li ne with the goals set by the Sta te. "The keystone of the Fasc ist doctrine is its conception of the St ate, of its essence, its functions, and its aims. For Fasci sm the St ate is absolute, individuals and groups relative. Individuals and groups are admissible in so far as they come within the Sta te. Instead of directing the game and guiding the material and moral progress of the community, the liberal State restricts its activities to recording results. The Fas cist State is wide awake and has a will of its own. For this reason it can be described as " ethical "" "The Fasc ist State organizes the nation, but it leaves the individual adequate elbow room. It has curtailed useless or harmful liberties while preserving those which are essential. In such matters the individual cannot be the judge, but the State only" "We were the first to state, in the face of demo liberal individualism, that the individual exists only in so far as he is within the Sta te and subjected to the requirements of the state and that, as civilization assumes aspects which grow more and more complicated, individual freedom becomes more and more restricted. (To the General staff Conference of Fas cism, in Discorsi del 1929, Milano, Alpes, 1930, p. 280)."
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  7743.  @dragonslair951167  : "fa sci sts were pretty big proponents of free ma rket ca pitali sm. " Incorrect. Both Hi tler and Muss olini were a nti-ca pital ists and ha rd co re soc ialis ts. Both opp osed libe ral capita lism, but also international so cialis m, hence the concept of a “third way,” their centralized economic policies obeyed col lectiv ist and soc iali st principles, openly opposing capit alism and the fre e mar ket, favoring na tionalism and autar chy. Hit ler saw both bolsh evism and capit alism as a "Jew ish ploy" to take over Germany. Muss olini and fa scis m in general was against individualism and believed that the state should be the be-all and end-all when it comes to humanity itself. "The Fascist State directs and controls the entrepreneurs, whether it be in our fisheries or in our heavy industry in the Val d'Aosta. There the State actually owns the mines and carries on transport, for the railways are state property. So are many of the factories… We term it state intervention… If anything fails to work properly, the State intervenes. The capitalists will go on doing what they are told, down to the very end. They have no option and cannot put up any fight. Capital is not God; it is only a means to an end.“ — Ben ito Mus solini, As quoted in Talks with Mussolini, Emil Ludwig, Boston, MA, Little, Brown and Company (1933) "In this tremendous and truly historical uprising of the nations we are all now taking our part, some of us as leaders, others as actors or performers. On one side we find the exponents of democracy, that is Jewish capitalism with all its deadweight of obsolete political theories and parliamentary corruption, its out-moded social order, the Jewish brain trust, the Jewish newspapers, stock exchanges and banks, a concern of mixed political and economic profiteers of the worst order, arm in arm with the Bolshevist state.“ — Ad olf Hit ler, “Speech to the Reichstag Assuming New Powers” April 26, 1942
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  7774.  @fburton8  "classical fascism is a right-wing phenomenon ... but equating them with fascism overlooks the distinct historical and ideological foundations of fascism as a far-right ideology." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  7785.  @nicknewman7848  " Fascism is a far right ideology " Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  7794.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fasci sts, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thou ght Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoo ts of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That soc ialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Indus try was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  7801.  @currantbun2166  "and never even did basic soci alist things like nationalising indu stry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the over riding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private prop erty, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  7829.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  7838. Robert Paxton was wrong, and made up a random definition similar to Umberto Eco, where the definition is so vague that it can be applied to any and every totalitarian and dictatorial regime. In reality and historically, Fascism was totalitarian, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state."As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    1
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  7866.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Socialist party was an alternative, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  7954. Wrong. Only the socialist Left can become Fascist, as Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  8002.  @ichthys4147  "See kids this is what fascism, which is inherently right wing, will do to you." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  8024. Wrong. That Wiki copy/paste has nothing to do with the definition of Fascism, and Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8031. "He called himself a socialist to get more voters. " Wrong. He called himself a socialist because he was one, and self-identified as one. Their party also had socialism in the name because it signified what they were advocating for, that is, socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  8061.  @Nostradamus98  "and finally the socialists in the nsdap (Nationalsozialistische Deutsche Arbeiterpartei) only to attract workers in the context of that time because there were so many waves of leftists at that time," While they wanted to attract rival socialists specifically, the party was called as such, because they were advocating for socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
    1
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  8084.  @benangel3268  ""Hit ler and Trade unions"" The Na zi Party sought complete control over economic, social, and cultural life in Germany as well. All labor unions were abolished in May 1933, replaced by the Deutsche Arbeitsfront (DAF, or German Labor Front). The DAF created a single overarching labor union. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being.  Under the newly created Ger man Labor Front (DAF), the N azis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. Headed by Robert Ley, the German Labor Front preferred nationalized enterprises over privately owned companies since it held a bias against liberal capitalism. But its main mission was also to satisfy workers enough to prevent rebellion against both industrialists and the national so cialist state. In any event, following the Na zis’ “Soc iali sm of Deed” ideology, all sorts of revolutionary new social and entertainment programs were provided to Germ an workers via the “Strength through Joy” (Kraft durch Freude, or KdF), considered the world’s biggest tour operators. The KdF program, which was designed to provide affordable leisure activities, included such amenities as subsidized domestic or foreign vacations, parks, ocean cruises, construction of worker canteens that provided subsidized hot meals, factory libraries and gardens, sport facilities and swimming pools, adult education courses, periodic breaks, orchestras during lunch break, tickets to concerts and operas, no-cost physical education, gymnastic and sports training. The DAF-subsidized holiday vacations were so popular that by 1938 over 10.3 million Germans signed up.
    1
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  8086. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words so cialis ation, or what is known here as soc ial ism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the St ate should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overr iding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the que stion of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hi tler, 4 May 1931,” Secret Conversations with H itler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hi tler in 1931, published by Chatto & Windus in 1971
    1
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  8105. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8135.  @cascadianapplications7124  "You're going to have to prove that the NS DAP was actu ally soci ali st " They had a cen tralize d gove rnm ent, centr alized eco nomy (planned) similar to US SR, the gove rnment control led the means of prod uction and busin esses in general and decided what was to be produced, in what quantity, by what met hods, and to whom it was to be distrib uted, as well as what pri ces would be charged and what wages would be paid. "To put it quite clearly: we have an econ omic prog ramme. Point No. 13 in that pr ogram me demands the nati onalisa tion of all public companies, in other words soc ialis ation, or what is known here as so ciali sm. … the basic principle of my Party’s economic programme should be made perfec tly clear and that is the prin ciple of authority… the good of the community takes prio rity over that of the individ ual. But the St ate should ret ain contr ol; every owner should feel himself to be an agent of the St ate; it is his duty not to misuse his possessions to the detriment of the St ate or the interests of his fellow coun trymen. That is the overri ding point. The Th ird Re ich will always retain the right to control property owners. If you say that the bourg eoisie is tea ring its hair over the question of priv ate prop erty, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeo isie is rott en to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the de vil.“ — Ad olf Hitl er, Hitl er's interview with Richard Breiting, 1931
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  8219.  @TTrentybabyB  "He re-affirmed the class system and collaborated with the rich citizens and capitalists so that they would prosper the most during the ensuing invasions and world war." Wrong. There was no collaboration, only subjugation. "I will tolerate no opposition. We recognize only subordination – authority downwards and responsibility upwards. You just tell the German bourgeoisie that I shall be finished with them far quicker than I shall with Marxism... When once the conservative forces in Germany realize that only I and my party can win the German proletariat over to the State and that no parliamentary games can be played with Marxist parties, then Germany will be saved for all time, then we can found a German Peoples State. ... Over the last forty years the German bourgeoisie has been a lamentable failure; it has not given the German people a single leader; it will have to bow without gainsaying to the totality of my ideology... The bourgeoisie rules by intrigue, but it can have no foothold in my movement because we accept no Jews or Jewish accomplices into our Party. " — Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed. "After all, there are two worlds which confront each other. And they are right when they say: 'We can never reconcile ourselves to the National Socialist world.' For how could a narrow-minded capitalist possibly declare his agreement with my principles? It would be easier for the devil to go to church and take holy water. " — "Speech To Workers of Berlin," (Rheinmetall-Borsig works), Adolf Hitler: Collection of Speeches 1922-1945 (December 10, 1940) "Most cruel joke of all, however, has been played by Hitler & Co. on those German capitalists and small businessmen who once backed National Socialism as a means of saving Germany's bourgeois economic structure from radicalism. The Nazi credo that the individual belongs to the state also applies to business. Some businesses have been confiscated outright, on others what amounts to a capital tax has been levied. Profits have been strictly controlled. Some idea of the increasing Governmental control and interference in business could be deduced from the fact that 80% of all building and 50% of all industrial orders in Germany originated last year with the Government. Hard-pressed for foodstuffs as well as funds, the Nazi regime has taken over large estates and in many instances collectivized agriculture, a procedure fundamentally similar to Russian Communism." — "Adolf Hitler: Man of the Year, 1938", Time; January 2, 1939.
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  8251.  @TylerJames88  "I'm not arguing with someone who rejects the writings of the fascists on fascism. Have a good day." I'm literally quoting and telling you about the writings of the Fascists themselves. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8253.  @TylerJames88  "right wing closer to the traditional right wing than liberalism. I'm correct." Wrong. Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  8572. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
  8573. 1
  8574.  @stefanodadamo6809  "Fascism was far right, period. " Wrong. Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
  8575. 1
  8576. Fascism was a totalitarian far-left, socialist 3rd position ideology based on revolutionary National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
  8577. 1
  8578. 1
  8579.  @z2z3z45  : Wrong. Fascism was never anti-socialism nor did if fight against socialism. It was anti-Marxism and fought against Marxism specifically. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
  8580. 1
  8581. @Worldmisery "Fascism is anti-socialist and right wing." Wrong. Fascism was neither. Again, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8594.  @thebuilder5271  : Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8596.  @handy-t6t  "Fascism IS literally far right. " Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8677. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
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  8761.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Naz ism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capi talists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Soc ialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire de cree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Art icle 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviou sly, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every ec onomic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emp hasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  8776.  @Rum-Runner  "For example, the N*zi regime enco uraged the priva tization of busine sses ... The N*zi regime supported the wides pread privatiza tion of bu sinesses and firms in various sectors, including banking, mining, shipbui lding, steel pro duction, railways, and utilities, among others, reversing policies enacted earlier by the Weimar Republic which had supported nationalization of such industries." Wrong. Privatization was not a thing in N azi Germany. On the contrary, they nationalized most of the industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socialis m. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ad olf Hit ler, H itler's interview with Richard Breiting, 1931, pub lished in Edouard Calic, ed.
    1
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  8785.  @AppleAirsoft  "Fascist apologist lines like that crumble when put against basic ideological fact or political science, " That was merely a historical fact. Nothing more, nothing less. Fascism was totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
    1
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  8798.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marx ism or Nazi sm, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capit alists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Soci alist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the sta tus quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wr ong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with interna tional finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  8801.  @РевольверВалентайн  " Fascist ideology, for example, is right-wing, despite the implication of having a powerful government. Because the fascist government is only an instrument in the hands of a small group of industrial and financial capital." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever nor "industrial and finance capital". Stop reading some smooth brain Parenti and start reading actual history. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8820.  @Trying911  : Wrong. It had nothing to do with Right wing of any kind nor with ethnic grouping whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8918. Wrong definition as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  8928.  @jonplays395  "Fascism is generally considered a far-right ideology due to several key reasons and its historical context. Firstly, fascism promotes extreme nationalism and authoritarianism, often emphasizing the superiority of a particular race or nation. This aligns with right-wing ideologies that emphasize strong central control and hierarchical structures" Wrong. By that logic, US SR, modern day Ch ina and North Ko rea would also be "far-right" somehow. Also there is not a single right wing ideology that would emphasize strong central control. The fundamental differences between left-wing and right-wing ideologies center around the the rights of individuals vs. the power of the government. Left-wing beliefs are based on the idea that society is best served with an expanded role for the government. People on the right believe that the best outcome for society is achieved when individual rights and civil liberties are paramount and the role — and especially the power — of the government is minimized. When it comes to fascism, again, it was a far-left socialist ideology. It was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socia lism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose wasn't the promotion of private interest, but the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." Ideologically, where the Fascists diverged from the Marxists was in their rejection of the narrative of class warfare, which they saw as utterly repudiated by the behavior of "the proletariat" during World War I, where rather than join together in a mutual overthrow of capitalism, the working class of each country stayed in lockstep with national loyalties and slaughtered their supposed foreign class brethren. Both the Fascists and Marxists despised Liberalism, and saw it as having a perverse role in atomizing the individual from society. Mussolini's favored intellectual, Giovanni Gentile, freely acknowledged Fascism' kinship with Marxism through Sorellian Syndicalism.
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  8937.  @Fluxwux  "Fascism is to its core a right wing ideology," Wrong. Again, Fascism had absolutely nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  8961.  @Mark-zk3gu  : "Does this sound like Nazi Germany to you?" It certainly does. Hi tler and NS DP were mostly against private property which they officially abolished with the Reichst ag Fi re Dec ree. While they did not dire ctly advocate ownership, they did advoc ate for st ate cont rol over the me ans of produc tion. Na zi Germ any had a pla nned econo my contr olled by the sta te in w hich all indu stries and natural resources were state co ntrolled. According to Hit ler himself: "To put it quite clearly: we have an econo mic progr amme. Point No. 13 in that progra mme demands the nation alisation of all public com panies, in other words sociali sation, or what is known here as social ism. … the basic principle of my Part y’s eco nomic programme should be made perfectly clear and that is the prin ciple of author ity… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overr iding point. The Thi rd Re ich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Tod ay’s bour geoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hi tler, 4 May 1931,” Secret Conversations with Hit ler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, pp. 31-33. Also published under the title Unmasked: Two Confidential Interviews with Hit ler in 1931, published by Chatto & Windus in 1971
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  9002. ​ @nimdaqa  "The Hitlerites privatized most industries, ... they privatized public services" Wrong. Privatization was not a thing in N azi Germany. On the contrary, they nationalized most of the industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socialis m. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Ad olf Hit ler, H itler's interview with Richard Breiting, 1931, pub lished in Edouard Calic, ed.
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  9054.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private prop erty rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They natio nalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordin ated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by emp loyers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marx ist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  9078.  @inigo9000  " but the Nazi regime transferred public ownership and public services to private hands opposit from what other western countries were doing" Wrong. They did not. There was no such transfer of any kind. Nazi regime nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting
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  9081.  @inigo9000  "Nazi government took the stance that enterprises should be in private hands wherever possible." Wrong. Hitler has specifically said before and after they rose into power, that enterprises are controlled by the NSDAP and in the hands of the NSDAP. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed. "Germany's economic policy is conducted exclusively in accordance with the interests of the German people. In this respect I am a fanatical socialist, one who has ever in mind the interests of all his people." — Speech on the 21st Anniversary of the National Socialist Party (24 February 1941) "The party is all-embracing. It rules our lives in all their breadth and depth... There will be no license, no free space, in which the individual belongs to himself. This is Socialism... Let them then own land or factories as much as they please. The decisive factor is that the State, through the party, is supreme over them, regardless whether they are owners or workers." — Hitler Speaks (1940)
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  9094.  timbrown8443  "We all know who this description most closely resembles. ....." Wrong definition as Fascism had nothing to do with Right wing of any kind. On the contrary, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
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  9107. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9152. "Fascism = the one with most voilence are in control" Not exactly. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9223. I guess it would also be good to define the Fascist ideology, in order for you people to not confuse it with National Socialism anymore, so here it goes; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  9227.  @AlethicAvenger  " 1) fascism's emphasis on nationalism, hierarchy, traditional social structures, and its opposition to both liberal democracy and communism are characteristics typically associated with right-wing ideologies." None of these traits have anything to do with Right wing. Nationalism is a form of collectivism and therefore a Leftist trait, also used by various different socialist ideologies such as Stalinism, Maoism etc. Every single political ideology based on the concept of a "government" has hierarchies, some more some less. Fascism during its time was a revolutionary and anti-conservative movement and wasn't really advocating for traditional Italian social structures. Fascism was opposed to liberalism, democracy and communism as Fascism believed in an all encompassing State, being the center, the meaning and the existence of human life. "7. Anti-individualistic, the Fascist conception is for the State; and it is for the individual only in so far as he coincides with the State, which is the conscience and universal will of man in his historical existence. It is opposed to classical liberalism, which arose as a reaction to absolutism and exhausted its historical function when the State was transformed into the conscience and will of the people. Liberalism denied the State in the interest of the particular individual; Fascism reasserts the State as the true reality of the individual. And if liberty is to be the attribute of real men, and not of abstract puppets invented by individualistic liberalism, then Fascism is for liberty, and for the only liberty which can be real, the liberty of the State and of the individual within the State. Therefore, for the Fascist, everything is in the State, and outside of it nothing human or spiritual can exist, much less have value. In this sense Fascism is totalitarian, and the Fascist State—the synthesis and unity of all values—interprets, develops, and potentiates the whole life of the people." - the Doctrine of Fascism
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  9235.  @AlethicAvenger  " its economic policies were interventionist and regulatory but not fundamentally anti-capitalist. " Wrong. They were specifically anti-capitalist as they opposed every kind of a Market based economy system and had a socialist Command economy. Excerpt from "the Philosophy of Fascism" by Mario Palmieri (1936); "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 01. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 02. The economic life of man is influenced, if not actually determined, by idealistic factors. 03. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 04. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 05. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 06. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 07. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 08. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 09. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State .... We see thus the Fascist State resolutely enter the economic field to dictate what shall be from now on the relationship between the capital and labor, employer and employees, landowner and farmhand, industrialist and worker."
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  9264. Excerpt from "the Philosophy of Fascism" by Mario Palmieri; "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 01. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 02. The economic life of man is influenced, if not actually determined, by idealistic factors. 03. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 04. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 05. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 06. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 07. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 08. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 09. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State .... We see thus the Fascist State resolutely enter the economic field to dictate what shall be from now on the relationship between the capital and labor, employer and employees, landowner and farmhand, industrialist and worker."
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  9267.  @devinclary-k2h  "Ultranationalism: Emphasis on the supremacy of the nation or a particular ethnic group, often tied to the idea of national rebirth or rejuvenation." Nationalism in general was also a core part of some socialist regimes, for example, see Stalinism, Pol Pot, Fidel Castro, North Korea etc. Also as already established before, Fascism wasn't about supremacy of the nation per se nor of an ethnic group nor of a race in general. Fascism was specifically about the supremacy of the State. They wanted to rejuvenate the tradition of the Roman Empire. Excerpt from "the Philosophy of Fascism" by Mario Palmieri; "The historical continuity of political forms, social organization, religious expression and spiritual aspirations, in the life of the Italian people, which had lasted two thousand years and had been broken only in the last few centuries of servitude to foreigners and their foreign ways of living, has been at last restored by Fascism, which is the direct heir of Roman traditions and of Roman ideals. ... Fascism means, in fact, the return to Order, to Authority, to Law; the return to the Roman conception of human Society, conception which those centuries of oblivion could obscure but never efface. ... Fascism is, in other words, intimately connected to Roman; its mission is the continuation of the mission of Rome; its heritage is the legacy of Rome. ... There are some things Rome symbolized in the golden age of its glory which were and still are of supreme significance to mankind; things of the spirit of an eternal and absolute value which Fascism wants restored to their rightful supremacy."
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  9282.  @devinclary-k2h  "Ultranationalism and a focus on racial or cultural superiority."_ Nationalism in general was also a core part of some socialist regimes, for example, see Stalinism, Pol Pot, Fidel Castro, North Korea etc. Also as already established before, Fascism wasn't about supremacy of the nation per se nor of an ethnic group nor of a race in general. Fascism was specifically about the supremacy of the State. They wanted to rejuvenate the tradition of the Roman Empire. Excerpt from "the Philosophy of Fascism" by Mario Palmieri; "The historical continuity of political forms, social organization, religious expression and spiritual aspirations, in the life of the Italian people, which had lasted two thousand years and had been broken only in the last few centuries of servitude to foreigners and their foreign ways of living, has been at last restored by Fascism, which is the direct heir of Roman traditions and of Roman ideals. ... Fascism means, in fact, the return to Order, to Authority, to Law; the return to the Roman conception of human Society, conception which those centuries of oblivion could obscure but never efface. ... Fascism is, in other words, intimately connected to Roman; its mission is the continuation of the mission of Rome; its heritage is the legacy of Rome. ... There are some things Rome symbolized in the golden age of its glory which were and still are of supreme significance to mankind; things of the spirit of an eternal and absolute value which Fascism wants restored to their rightful supremacy."
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  9288.  @devinclary-k2h Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9415.  @z2z3z45  "I'm not sure where you're getting the idea that Fascism was socialist." By definition, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9426. @Worldmisery "Fascism is a right wing ideology." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9438.  @KevinFeeley_KHF  "and Mussolini " So am I. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9441.  @KevinFeeley_KHF  "And as for the use of the term "socialism" in the names of these organizations was a choice made for marketing purposes." When it comes to the name of the German National Socialists, the party was called as such, because they were advocating for socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  9476. @@lucievelyn4866 : "You cannot get rid of me because I am and always will be a socialist. You hate me because you still love me.” — Benito Mussolini, As quoted by Mussolini after he was expelled from the Italian Socialist Party in 1914. “Do not believe, even for a moment, that by stripping me of my membership card you do the same to my Socialist beliefs, nor that you would restrain me of continuing to work in favor of Socialism and of the Revolution.” — Benito Mussolini, Speech at the Italian Socialist Party’s meeting in Milan at the People’s Theatre on Nov. 25, 1914. “Our programs are definitely equal to our revolutionary ideas and they belong to what in democratic regime is called “left”; our institutions are a direct result of our programs and our ideal is the Labor State. In this case there can be no doubt: we are the working class in struggle for life and death, against capitalism. We are the revolutionaries in search of a new order. If this is so, to invoke help from the bourgeoisie by waving the red peril is an absurdity. The real scarecrow, the real danger, the threat against which we fight relentlessly, comes from the right. It is not at all in our interest to have the capitalist bourgeoisie as an ally against the threat of the red peril, even at best it would be an unfaithful ally, which is trying to make us serve its ends, as it has done more than once with some success. I will spare words as it is totally superfluous. In fact, it is harmful, because it makes us confuse the types of genuine revolutionaries of whatever hue, with the man of reaction who sometimes uses our very language.” — Benito Mussolini, Speech on April 22, 1945 in Milan.
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  9507.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ide als any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my mov ement to the de vil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  9526.  @vwgames49  "believed enterprise should be kept in private hands whenever possible, " Wrong. They didn't. Hitler strictly said that everything should be controlled by the government, which also decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid. Nazis nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called their nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  9558.  @frankbutterworth4257  : Mussolini certainly espoused their beliefs. It was the Italian Socialist party that disagreed with him since they didn't want to take part in the upcoming war. Adolf didn't kill socialists in his party. If you are referring to the "night of the long knives", he purged the SA leaders since they were plotting a military coup against Adolf, at least according to Adolf's generals. As I have said before, there was a struggle between different left-wing ideologies, an internationalist and a nationalist one. The Italian PSI were against joining the war, Mussolini wasn't. That's why there was a split and the fascists were formed essentially. You don't seem to understand that there are different socialist ideologies. Fascism was a form of socialism according to the founders of the ideology. "Our programs are definitely equal to our revolutionary ideas and they belong to what in democratic regime is called “left”; our institutions are a direct result of our programs and our ideal is the Labor State. In this case there can be no doubt: we are the working class in struggle for life and death, against capitalism. We are the revolutionaries in search of a new order. If this is so, to invoke help from the bourgeoisie by waving the red peril is an absurdity. The real scarecrow, the real danger, the threat against which we fight relentlessly, comes from the right. It is not at all in our interest to have the capitalist bourgeoisie as an ally against the threat of the red peril, even at best it would be an unfaithful ally, which is trying to make us serve its ends, as it has done more than once with some success. I will spare words as it is totally superfluous. In fact, it is harmful, because it makes us confuse the types of genuine revolutionaries of whatever hue, with the man of reaction who sometimes uses our very language.” - Mussolini
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  9591. Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  9618.  @Keelew012  Wrong. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
  9619.  @ohsoveryordinary  : Wiki is wrong and has never been a credible source of information. By definition, Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9631.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  9709.  @currantbun2166  "and never even did basic soci alist things like nationalising industry" Wrong. They did. They specifically nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an eco nomic progra mme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hitl er's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  9737. Wrong definition (Wiki is not a credible source) as Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  9739.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further expla nation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wro ng. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finan ce cap ital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  9779.  @Carewolf  "If you open a history book or wikipedia on the Night of the Long Knives you will see it was a conflict between Hitler and Strasser, over how to implement "socialism" ... so he eliminated people calling for it in the party, and thus limiting socialism in the party to just mean right-wing authoritarianism," Wrong. It wasn't, and it had very little to do with Strasser in the first place and absolutely nothing to do with socialism. It was strictly about the internal power struggle between Hitler and Röhm. The German army (Reichswehr) generals were afraid that the SA would overtake the Army, hence they told Hitler that if the “revolutionary elements” of the Nazi regime were not brought under control, the army leaders threatened to overthrow the Hitler government and place the country under martial law. The murder of the SA leadership had several important long-term consequences. First and foremost, it cemented an alliance between Hitler and the German army leadership. In return for Hitler purging the SA and prioritizing the needs of the professional army, military leaders supported Hitler in August 1934 when he took the last key step toward full dictatorial control. Now regarding Strasser, what made him and Hitler have a falling out was, as written in the text by Strasser titled "The socialists leave the NSDAP", that he did not approve of Hitlers imperial "Lebensraum" policies and considered National Socialism to be a non-expansionist movement. Also Strasser had sought in the winter of 1932 to reach an electoral agreement with then Chancellor von Schleicher that would have barred Hitler from rising to power.
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  9831.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private pr operty rights were aboli shed with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every Ger man is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
    1
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  9837. Fascism doesn't lack definition. Here it is; a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  9849.  @jamesmorrow1646  "Hitl er privatised publicly owned banks and shipping companies" Wrong. Hitl er privatized nothing. Privatization was never a thing in Na zi Germany. On the contrary, they nationalized most of the German industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this "Gleichschaltung", which translates into synchronization. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hit ler, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
    1
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  9896. @Jacques Gauthier : "There was no Idealized past for so ciali sts." So ciali sm is an econ omic mo del, not an ide ology. --- @Jacques Gauthier : "It's also why fasc ists engage in book burnings and ban books because they don't want anything around that contradict their narrative." Fasc ists didn't burn books. You are confusing f asci sm and na zis m but they are 2 different ideologies. Also fa sci sts were proud of their ideology and which is why they wrote 2 different manifestos which explained their ideology and its purpose. --- @Jacques Gauthier : "People trying to ban books in the U.S right now are on the f ar rig ht." Incorrect. Fa r-rig ht does not advocate for ce nsors hip. --- @Jacques Gauthier : "Some of the first people imprisoned by the Nzi regi me were so ciali sts and com muni sts. Why would he do that if they were on his side ?" He imprisoned ma rxis ts, not soc ial ist. And here is why according to Hitl er himself: "Socialism is the science of dealing with the common weal. Communism is not Socialism. Marxism is not Socialism. The Marxians have stolen the term and confused its meaning. I shall take Socialism away from the Socialists. Socialism is an ancient Aryan, Germanic institution. Our German ancestors held certain lands in common. They cultivated the idea of the common weal. Marxism has no right to disguise itself as socialism. Socialism, unlike Marxism, does not repudiate private property. Unlike Marxism, it involves no negation of personality, and unlike Marxism, it is patriotic ... "Bolshevism, is our greatest menace. Kill Bolshevism in Germany and you restore 70 million people to power. France owes her strength not to her armies but to the forces of Bolshevism and dissension in our midst."_ - 1923 interview with Viereck, edited and reprinted in Liberty
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  9900.  @NavajoNationsConfederate  "buddy it is actually a right wing according to historians and political scientists " Wrong. It is not. Fascism had nothing to do with Right wing of any kind. It was objectively, a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  9912. "Fascism is far-right, socialism is left-wing or far-left." Wrong. Socialism is not an ideology, however it is used by Left wing ideologies like Fascism, which was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  9981. @26:55 , the road which Joseph Stiglitz is paving with his Keynesian economics, is certainly leading closer to Fascism. After all, Fascism was all about the centralization State power and economy, trying to find unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. Fascism was all about the big "daddy" government watching over you and regulating as much as possible in the name of the well being of the Nation. Meanwhile Neoliberalism, which Stiglitz seems to be afraid, was and is the complete opposite of Fascism... which was a socialist 3rd position ideology after all. "Fascism, which is the very antithesis of Individualism, stands as the nemesis of all economic doctrines and all economic practice of both the capitalistic and the communistic systems. Fascism holds that: 01. The economic life of man cannot be abstracted and separated from the whole of his spiritual life. In the words of Mussolini: “The economic man does not exist. Man is integral; he is political, economic, religious, saint and warrior at the same time.” 02. The economic life of man is influenced, if not actually determined, by idealistic factors. 03. True economic progress can derive only from the concerted effort of individuals who know how to sacrifice their personal egoism and ambitions for the good of the whole. 04. Economic initiatives cannot be left to the arbitrary decisions of private, individual interests. 05. Open competition, if not wisely directed and restricted, actually destroys wealth instead of creating it. 06. The wealth of a community is something intangible which cannot be identified with the sum of riches of single individuals. 07. The proper function of the State in the Fascist system is that of supervising, regulating and arbitrating the relationships of capital and labor, employers and employees, individuals and associations, private interests and national interests. 08. Class war is avoidable and must be avoided. Class war is deleterious to the orderly and fruitful life of the nation therefore it has no place in the Fascist State. 09. More important than the production of wealth is its right distribution, distribution which must benefit in the best possible way all the classes of the nation, hence, the nation itself. 10. Private wealth belongs not only to the individual, but in a symbolic sense, to the State as well. These fundamental tenets of Fascist economy derive in turn from those basic conceptions of the Fascist doctrine of the State which we have expounded in the chapter of the “Fascist State.” We have said there, in fact, that the Fascist State is a Sovereign State. This means that there cannot be any single economic interests which are above the general economic interests of the State, no individual, economic initiatives which do not fall under the supervision and regulation of the State, no relationships of the various classes of the nations which are not the concern of the State. We see thus the Fascist State resolutely enter the economic field to dictate what shall be from now on the relationship between the capital and labor, employer and employees, landowner and farmhand, industrialist and worker." — The Philsophy of Fascism, Mario Palmieri, 1936
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  10045.  @maxschreck4095  "However, after the Nazis took power, industries were privatized en masse."" Wrong. Nothing was privatized. It was never a thing. On the contrary, Nazis nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung", a system of totalitarian control and coordination over all aspects of German society and societies occupied by Nazi Germany from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  10048.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hi tler tho ught the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were aboli shed with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all German workers and employees in every econ omic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created German Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  10053.  @waulie_palnuts  "Once in power, they were very economically right wing" Wrong. They were economically far-left, since they were a textbook example of socialism. You cannot be an advocate for centralized planning and strong government controls without being a socialist. / / / / / / "strikes were banned, collective bargaining abolished, trade unions disbanded, " Exactly what both Lenin and Stalin did. In fact, Hitler was simply imitating Lenin who had earlier closed down all independent labor associations, factory committees and worker cooperatives, banned strikes, walkouts, and lockouts. Lenin even forced workers to work a slavish 80-hour week."_ / / / / / / "wages were kept low, " No. Not really. Under the newly created German Labor Front (DAF), the Nazis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage."_ / / / / / / "industry after industry was privatised, " Wrong. There was no privatization of any kind in Nazi Germany. It was never a thing. On the contrary, they nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". This was even noted by the Time -magazine. "Most cruel joke of all, however, has been played by Hitler & Co. on those German capitalists and small businessmen who once backed National Socialism as a means of saving Germany's bourgeois economic structure from radicalism. The Nazi credo that the individual belongs to the state also applies to business. Some businesses have been confiscated outright, on others what amounts to a capital tax has been levied. Profits have been strictly controlled. Some idea of the increasing Governmental control and interference in business could be deduced from the fact that 80% of all building and 50% of all industrial orders in Germany originated last year with the Government. Hard-pressed for foodstuffs as well as funds, the Nazi regime has taken over large estates and in many instances collectivized agriculture, a procedure fundamentally similar to Russian Communism." "Adolf Hitler: Man of the Year, 1938", Time; January 2, 1939. / / / / / / " they venerated entrepreneurialism, " Wrong. Any kind of entrepreneurship was strictly controlled and regulated by the government, which also decided what was to be produced, in what quantity, by what methods, and to whom it was to be distributed, as well as what prices would be charged and what wages would be paid. / / / / / / "Calling them socialists is absurd " Wrong. It's a historical fact, hun. They may have been to the right from the Bolsheviks, but they were still socialists as they believed in strong central government control. Hitler outright declared himself a socialist in Mein Kampf, just not the Marxist international or full Soviet type. He struggled with HOW to distinguish his socialism from the rest of the Marxist crowd.
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  10089. "You will not see much in the market because the USA will not let much get transported into the country." You don't need to transport fish or a licenses to butcher your own cows for meat from the USA, hun, but they are prohibited by the socialist government. The blockade does not prohibit fishermen in Cuba from fishing, the dictatorship does; The blockade does not confiscate what farmers harvest, the dictatorship does; The blockade does not prohibit Cubans on the island from doing business freely, the dictatorship does; The blockade did not destroy every sugar mill, textile factory, shoe store, canning factory, the dictatorship did; The blockade is not responsible for Cubans being paid with worthless pesos and stores sell you products with American dollars; the dictatorship is; The blockade is not responsible that Cubans are beaten and imprisoned for thinking differently, the dictatorship is; The blockade is not responsible that there are hundreds of Cuban political prisoners who have not committed any crime, the dictatorship is; The blockade is not responsible for sending Cubans US dollars that they give to you in worthless pesos in the Western Union, the dictatorship is; The blockade is not responsible for the dictatorship building hotels and the roofs that fall on Cubans' heads, the dictatorship is; The blockade is not responsible for hospitals in Cuba that are disgusting, the dictatorship is; The blockade is not responsible for not having water in homes, for not maintaining the aqueduct system, the dictatorship is;
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  10156.  @michellereed3272  " In The Doctrine of Fascism, he explained, "Fascism was not the nursling of a doctrine previously drafted at a desk; it was born of the need of action, and was action; it was not a party but, in the first two years, an anti-party and a movement. The name I gave the organization fixed its character." Mussolini was one of the first to comingle the phrase fascism with syndicalism, remarking in the early 1920s that “Fascist syndicalism is national and productivistic… in a national society in which labor becomes a joy, an object of pride and a title to nobility.” Most Italian syndicalists viewed social revolution as a means for rapid transformation to provide “superior productivity,” and if this economic abundance failed to occur, there could be no meaningful social change.The emphasis by syndicalists towards the importance of “producerism” had been originally initiated by Sorel in 1907, who argued that “Marx considers that a revolution by a proletariat of producers who [have] acquired economic capacity.” When Carlo Cafiero developed a compendium for the initial volume of Capital in Italian, Marx reminded his colleague that “material conditions necessary for the emancipation of the proletariat” must be “spontaneously generated by the development of capitalism (den Gang der kapitalistischen Produktion).” The support for the theory of producerism expanded among Fascist syndicalists after the conclusion of the Russian Civil War and transition from war communism showed high unemployment and an environment where “most of the mills and factories were at a standstill; mines and collieries were wrecked and flooded.” After the introduction of the New Economic Policy (NEP), Italian syndicalists continued to move further away from orthodox Marxism, determined to revise it to fit the changing times and to embolden its strategic goals. They argued that the Russian Bolsheviks had failed to adhere to Engels’ 1850 admonition about the dangers of trying to establish a social revolution within an economically backwards environment. This drift had emerged years before the economic malaise of Soviet Russia, prompting most Italian syndicalists to transcend the errors and drawbacks that “they believed they found in orthodox Marxism.” Developed to bring about worker control of the means of production by direct action, the intellectuals of syndicalism came to the realization that Italy's primitive economy could facilitate neither equality nor abundance for society. Without a mature industry developed by the bourgeois, they came to understand that a successful social revolution required the support of “classless” revolutionaries. Mussolini, along with Italian syndicalists, Nationalists and Futurists, contended that those revolutionaries would be Fascists, not Marxists or some other ideology.According to Mussolini and other syndicalist theoreticians, Fascism would be “the socialism of ‘proletarian nations.’” Fascist syndicalists also became preoccupied with the idea of increasing production instead of simply establishing a redistributive economic structure. Sergio Panunzio, a major theoretician of Italian Fascism and syndicalism, believed that Syndicalists were producerists, rather than distributionists. In his criticism of the Bolsheviks’ handling of their economy, Panunzio also asserted that Russian Soviet state had become a “dictatorship over the proletariat, and not of the proletariat.”
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  10162.  @ATreeofNight  : No, you don't know what it is. The historical definition of Fascism is as follows; a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  10174.  @weedAndTransRights  "he privatized previously government run industries" Wrong. Privatization was never a thing in Nazi Germany. They privatized nothing. On the contrary, they nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Nazi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  10246.  @chefbigdawg4349  "Factually wrong. Google “when was privatisation coined”" Again, it wasn't coined by the Naz is. Privatization was never a thing in Na zi Germany. That word was used by one single random journalist in "the Economist" magazine. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socia lisation, or what is known here as socia lism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  10256. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
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  10259. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorelian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  10388.  @asway-fx4pf  ""We are free to believe this will be a century of authority , a century tending to the right-wing , a fascist century"-Mussolini/Gentile" Wrong. That is not what it says. There is no mention of right wing of any kind. The fascists wanted to move to the right from marxism, not into the right side of the spectrum. The correct quote is: " From beneath the ruins of liberal, socialist, and democratic doctrines, Fascism extracts those elements which are still vital. It preserves what may be described as "the acquired facts" of history; it rejects all else. That is to say, it rejects the idea of a doctrine suited to all times and to all people. Granted that the XIXth century was the century of socialism, liberalism, democracy, this does not mean that the XXth century must also be the century of socialism, liberalism, democracy. Political doctrines pass; nations remain. We are free to believe that this is the century of authority, a century tending to the " right ", a Fascist century. If the XIXth century was the century of the individual (liberalism implies individualism) we are free to believe that this is the "collective" century, and therefore the century of the State. It is quite logical for a new doctrine to make use of the still vital elements of other doctrines. No doctrine was ever born quite new and bright and unheard of. No doctrine can boast absolute originality. " Both founders of the ideology; Giovanni Gentile and Mussolini explicitly state that fasc ism was a soci alist ideology based on national syndicalism, which was an adaptation from national syndicalism. In all Right wing ideologies, the Individual is superior to the State. In Socialist ideologies the collective (such as the State) is superior to the individual.
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  10413.  @moldychez5429  "Fascism is a distinctly right-wing phenomenon." Wrong. Fascism had nothing to do with Right wing of any kind. It was a Leftist phenomenon and it has nothing to do with modern American politics. Fascism a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from Georges Sorel. It rejected individualism, capitalism, liberalism/democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  10595. Nazis branded themselves as socialists because that is what they were, and advocating for i.e. socialism on a national level. It had nothing to do with popularity. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  10628. Wrong. That has nothing to do with the definition of Fascism whatsoever. For starters, Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
    1
  10629. 1
  10630. 1
  10631.  @Authoritarianism-Rising  Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  10757.  @robcrawford5165  "The Bank of Italy was never nationalized; it was given power to supervise other banks. It remained in private hands." It was nationalized and under the control of the Government. "In the context of preparations for war (the invasion of Ethiopia started in 1935) and under IRI, the Banking Law was drafted. The first part of the Law, which is still in force, defined the Bank of Italy as “a public law institution” and entrusted it definitively with the function of monetary issue (no longer just a concession); individual shareholdings were expropriated and equity was reserved to financial institutions of public relevance; the Bank was prohibited from discounting bills itself to non-banks, underscoring its function as banker to banks. A second part of the law (repealed almost completely in 1993) concerned credit and financial supervision, totally revamping the credit system via a separation between banking and industry and between short- and long-term credit; it determined that banking was an activity of public interest; it concentrated supervision in the Inspectorate for the defence of savings and the exercise of credit (a newly created state body), chaired by the Governor and using resources and personnel of the Bank of Italy, but directed by a ministerial committee chaired by the Prime Minister. Aware of the new developments in economics and the challenge posed by a world in the throes of violent change, Governor Azzolini initiated the creation of a modern research service, taking on professional economists. At the end of 1936, the long-awaited devaluation of the lira stimulated economic recovery and improved the balance of payments. At the same time, by a simple ministerial decree, all limits on State borrowing from the Central Bank were abolished. The autonomy of the Bank was at its nadir." - Bankpedia
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  10769. @regisglass5464: "again, you are entitled to believe fascism supported right wing socialism" There is nothing to believe nor is this a matter of belief. There is no such thing as "rig ht win g social ism". They supported just socia lism. / / / / / / @regisglass5464: "Not sure what you mean by this, but thank you for agreeing fascism is right winged." Wrong. Fasc ism had nothing to do with right wi ng of any kind what soever. The fas cists wanted to move to the right from marx ism, not into the right side of the spectrum. It was a totalita rian far-left, soci alist ideology based on national syndicalism. / / / / / / @regisglass5464: "A stated, you are entitled to pretend corporations aren't capitalist" There is nothing to pretend. There were no modern business / capit alist corporations in fasc ism. You just do not under stand what that word means, because you are am ur ican. Maybe you should do your homework before com menting. The word does not mean what you think it means. / / / / / / @regisglass5464: "to pretend Mu ssolini's corporations are left lea ning." Syndic alism / Trade union ism under Mussolini was left leaning. Had nothing to do with modern business corporations. / / / / / / @regisglass5464: "Or why not quote Mussolini on the capit alist model he used?" There is nothing to quote. Mussolini never used one. He used socia lism. / / / / / / @regisglass5464: "Then kindly name any conservative group or individual that defends the indivi dual rights of LG BTQ peo ple." Haven't looked into them, because I don't care and it is irrelevant when discussing about fas cism. Conse rvatism has nothing to do with this subject, especially the am urica n version. Again, conserva tism is relative. Is it too hard for am urica ns to understand? Again, conse rvatism has nothing to do with this subject. Mussolini didn't consider his movement to be conservative. On the contrary, he claimed that the Italian Socia list Party was conservative. / / / / / / @regisglass5464: "Seems odd you have such trouble answering if all rig ht wi ng ideology are about individual right s." They certainly are. Seems odd you have such trouble understanding that there is no definitive connection between right wing and conservat ism. Even Wiki knows this: "The central tenets of conservatism may vary in relation to the culture and civilization in which it appears ... There is no single set of policies regarded as conservative because the meaning of conservatism depends on what is considered traditional in a given place and time."
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  10808.  @NightWing1800  You have no clue about Fascism and you seem to conflate it with National Socialism. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Regarding Trump, he has nothing to do with Fascism nor National Socialism whatsoever, nor does any American mainstream politician for that matter.
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  10863.  @JensErikAndreasen  Also when it comes to their name, they called the party as such, because they were advocating for socialism on a national level. "The first three principles were clear, and they are inseparable from each other. Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. (Loud applause) To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception.From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.(Cheers) And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people (Volk), and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. (Lively bravo!) And when today the Jew still runs into our factories and says: How can you be a socialist antisemite? Are not you ashamed? – there comes a time in which we will ask: How can you not be an antisemite, being a socialist! (Hear, hear) There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. (Cheers)" — "Why We Are Anti-Semites" (August 15, 1920 speech in Munich at the Hofbräuhaus).
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  10875.  @willtheoct  "Fas cism is a police state, where few rule and subjugate others, and left unchecked, the psychopaths at the top conduct experiments on humans in larger and larger number as they get more and more bored." While fasc ism certainly was totalitarian, it was way more than that. Fasc ism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Mar xist soc ialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose wasn't the promotion of private interest, but the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." Ideologically, where the Fasc ists diverged from the Marx ists was in their rejection of the narrative of class warfare, which they saw as utterly repudiated by the behavior of "the proletariat" during World War I, where rather than join together in a mutual overthrow of capitalism, the working class of each country stayed in lockstep with national loyalties and slaughtered their supposed foreign class brethren. Both the Fasc ists and Marxi sts despised Liberalism, and saw it as having a perverse role in atomizing the individual from society. Mussolini's favored intellectual, Giovanni Gentile, freely acknowledged Fas cism' kinship with Mar xism through Sorellian Syndic alism.
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  10924.  @ewww21  Also regarding the definition of Fascism, it was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State.
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  10933.  @user-xn8nx2xj8y  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel (Sorelianism). It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  10964.  @maxfan1591  Wrong. They were far-left socialists. The fact that the capitalists and entrepreneurs, faced with the alternative of Marxism or Nazism, chose the latter, does not require any further explanation. They preferred to live as shop managers under Hitler than to be "liquidated" as "bourgeois" by Marxists. Capitalists don't like to be killed any more than other people do. Nazis believed, just like the Fascists, that only the State can properly organize a Socialist Society. They were politically, socially and econo mically anti-cons ervative, since they didn't want to preserve the status quo nor did they want to bring back Monarchy / Kaiser. The conservatives thought Hitler would end the Republic and bring back Mon archy and Kaiser. They were wrong. Hitler's point was that Marxism must be rejected NOT because it is soci alist, but because it is in cahoots with international finance capital. In fact, Hitler thought the Marxists were INSINCERE about their socialism. This being-in-cahoots of capitalism and Marxism (through the Je ws) is the MAIN point made in Mein Kampf. And is the reason why, for the Nazis, socialism had to become nationalist. That socialism had to become nationalist, did not, however, mean that it went right-wing. Owning prop erty was made conditi onal and private property rights were abolished with the Reich stag fire decree on February 28, 1933. The Na zis suspended a number of articles of the Weimar Constitution; Among these were Article 115 and Article 153. Article 115 said: "The dw elling of every German is his sanctuary and is inviolable. Exceptions may be imposed by authority of law." Article 153 also guaranteed property. Obviously, they did not confiscate everyone's property, however all pro perty always could be confiscated by the state and a certain amount was. Industry was divided into 13 sectors and placed under the control of the state. They nationalized unions into one single nation wide union known as the Deutsche Arbeitsfront (DAF, or German La bor Front). The DAF created a single overarching labor union. Essentially all Ger man workers and employees in every economic sector belonged to the DAF. For example, far mers were coordinated into the Reich Food Estate. While traditional unions prioritized workers’ rights, the DAF emphasized national economic goals above personal well-being. Under the newly created Ger man Labor Front (DAF), the Na zis set high wages, overtime pay was generous, and dismissal of workers by employers was difficult to execute, but inflation and stricter labor laws eroded much of that advantage. It was a well known fact before and during the war, that Hi tler's National Soci alist party was an alter native, socialist school of thought which rejected the marxist version of socialism, and capitalism respectively... hence they called themselves a 3rd position.
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  10983.  @zuzz2216  Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  10984.  @zuzz2216  " its core principles—such as nationalism, corporatism, class collaboration, and the use of state power to uphold existing hierarchies" Nothing to do with Right wing of any kind whatsoever. Nationalism is a form of collectivism, advocated by the Left. Nationalism is devotion to the State which sees all other states as inferior and in competition. Right wing ideologies do not embrace Nationalism, but rather Patriotism. In all Right wing ideologies, the Individual is superior to the State. Corporatism ("corporativismo" in Italian) was how Fascists organized their socialist economy, and it was one of the cornerstone principles in Mussolini's fascism, and had to do with the way society and the economy would be organized, with state power at the head of a system of nationalized syndicates ("corporazione") representing each major industry. Mussolini's corporatist view stressed total state power over businesses as much as over individuals, via these governing industry bodies controlled by the Fascist party, in which businesses retained the responsibilities of property, but few if any of the freedoms. Class collaboration was their collectivist method to put everyone under the iron boot of the State apparatus. As Mussolini himself neatly put it; "“The State exists for all the people, but is also above the people, and, if necessary, against the people. . . . It is against them whenever they attempt to place their particular interests above the general interests of the Nation. ... It is the purpose of Fascism to unify the Nation through the sovereign State, the State which is above all and can be against all, because it represents the moral continuity of the Nation. Without State there is no Nation.”"
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  11060. Wrong definition and Trump has nothing to do with Fascism. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  11147.  @patchworkpants  : Before anyone talks about Fascism, it should be defined first; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile Now, for obvious reasons, Fascism has nothing to do with modern day American politics nor with any of their political movements in general.
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  11236. "Having the most restric ting trade blockade in the world placed on you tends to do that sort of thing. ... The only reason Cu ba is so poor is because JF K got a little too spooked out during the miss ile crisis and no one decided to lift sanc tions when the Co ld War was over. La Yuma doesn’t have sancti ons that oppressive on even Nor th Kore a (which yeah isn’t actually comm unist by the way. " The blockade does not prohibit fishermen in Cuba from fishing, the dictatorship does; The blockade does not confiscate what farmers harvest, the dictatorship does; The blockade does not prohibit Cubans on the island from doing business freely, the dictatorship does; The blockade did not destroy every sugar mill, textile factory, shoe store, canning factory, the dictatorship did; The blockade is not responsible for Cubans being paid with worthless pesos and stores sell you products with American dollars; the dictatorship is; The blockade is not responsible that Cubans are beaten and imprisoned for thinking differently, the dictatorship is; The blockade is not responsible that there are hundreds of Cuban political prisoners who have not committed any crime, the dictatorship is; The blockade is not responsible for sending Cubans US dollars that they give to you in worthless pesos in the Western Union, the dictatorship is; The blockade is not responsible for the dictatorship building hotels and the roofs that fall on Cubans' heads, the dictatorship is; The blockade is not responsible for hospitals in Cuba that are disgusting, the dictatorship is; The blockade is not responsible for not having water in homes, for not maintaining the aqueduct system, the dictatorship is;
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  11287.  @RictusHolloweye  : It doesn't contradict anything. Ma rxis m is not the only form of so ci alis m. It's not rocket science. While Ma rxi sm tried to achieve com muni sm, a classless and stateless utop ia using so ciali sm, fas cis m (and Adolf's natio nal soc iali sm) argued that on the contrary, so cialis m should be used to bring forth the ultimate state. "It is necessary to distinguish between soc iali sm and so ciali sm—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fa sci sm. It is well known that Sorellian syn dicali sm, out of which the thought and the political method of Fas cism emerged—conceived itself the genuine interpretation of Marx ist com muni sm. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marx ist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.“ "The Fas cist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Mar xist and Sorellian inspirations (many Fas cists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fas cist mentality drew substance and achieved maturity.“ — Giovanni Gentile, “The Philosophy of Fas cism” / "Origins and Doctrine of Fas cism"
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  11360.  @AnthonyDoesYouTube  : North Korea has nothing to do with Fascism either. Now what does someone needs to do before being considered fascist? Glad you asked; Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  11371.  @TenebrisNatus  "The core of fascist ideology is anti socialism, " Wrong. Fascism was never anti-socialist. They were specifically anti-Marxist. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
    1
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  11375. "It's Right wing." Wrong. Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism comes from the belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve socialism, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  11456.  @franko2886  : Nope. I'm citing historical facts. Fascism was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxism. The means of production was organized by national worker syndicals (i.e. trade unions), and the guiding philosophy of the state was Actual Idealism. Fascism was an outgrowth of Sorellian Syndicalism, which itself was an outgrowth from Marxist socialism. The idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the state, or "embody" the state (corpus = body). The purpose was the centralization and synchronization of society under the state, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the state, nothing outside the state, nothing against the state." As created by Mussolini and Giovanni Gentile, Fascism comes from a belief that the "Stateless and Classless society" Communism calls for after its dictatorship cannot achieve Socialism, and that only the State can properly organize a Socialist Society. It cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] Any work from Emilio Gentile
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  11554.  @yuliusseraph4973  " I wonder where the term privatization came from... it was coined to describe nazis economic policy." It came from and was coined by some random journalist in 'the Economist' magazine back in the day. Nothing to do with Nazi economic policies. Nazis themselves used the word "Gleichschaltung", which meant a system of totalitarian control and coordination over all aspects of German society and societies occupied by Nazi Germany from the economy and trade associations to the media, culture and education. "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words socialisation, or what is known here as socialism. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitler, Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.
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  11573.  @thebakersbaker4724  "Look up how and where the word “privatization” was coined." It was coined by some random journalist in 'The Economist" magazine. Privatization wasn't a thing in W W2 Europe. Na zis nationalized most if not all the German industry and later reorganized all industries into corporations run by members of the Na zi Party. They called this nationalization as "Gleichschaltung". "To put it quite clearly: we have an economic programme. Point No. 13 in that programme demands the nationalisation of all public companies, in other words social isation, or what is known here as sociali sm. … the basic principle of my Party’s economic programme should be made perfectly clear and that is the principle of authority… the good of the community takes priority over that of the individual. But the State should retain control; every owner should feel himself to be an agent of the State; it is his duty not to misuse his possessions to the detriment of the State or the interests of his fellow countrymen. That is the overriding point. The Third Reich will always retain the right to control property owners. If you say that the bourgeoisie is tearing its hair over the question of private property, that does not affect me in the least. Does the bourgeoisie expect some consideration from me?… Today’s bourgeoisie is rotten to the core; it has no ideals any more; all it wants to do is earn money and so it does me what damage it can. The bourgeois press does me damage too and would like to consign me and my movement to the devil.“ — Adolf Hitl er, Hit ler's interview with Richard Breiting, 1931, published in Edouard Calic, ed.,
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  11671.  @ehanson6537  "Below is the Oxford dictionary definition below." And that is a wrong defintion and has no historical basis. Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  11677. @Worldmisery "I don't really agree with the view that fascists are statist first and nationalist second. " You don't have to agree, however that is reality and what their dogma teached and what the Fascists themselves believed. "7. Anti-individualistic, the Fascist conception is for the State; and it is for the individual only in so far as he coincides with the State, which is the conscience and universal will of man in his historical existence. It is opposed to classical liberalism, which arose as a reaction to absolutism and exhausted its historical function when the State was transformed into the conscience and will of the people. Liberalism denied the State in the interest of the particular individual; Fascism reasserts the State as the true reality of the individual. And if liberty is to be the attribute of real men, and not of abstract puppets invented by individualistic liberalism, then Fascism is for liberty, and for the only liberty which can be real, the liberty of the State and of the individual within the State. Therefore, for the Fascist, everything is in the State, and outside of it nothing human or spiritual can exist, much less have value. In this sense Fascism is totalitarian, and the Fascist State—the synthesis and unity of all values—interprets, develops, and potentiates the whole life of the people." "10. This higher personality is the nation in so far as it is the State. It is not the nation that generates the State, as according to the old naturalistic concept which served as the basis of the political theories of the nation-states of the nineteenth century. Rather the nation is created by the State, which gives to the people, conscious of their moral unity, a will and therefore an effective existence. The right of a nation to independence derives not from a literary and ideal consciousness of its own being, still less from a more or less unconscious and inert acceptance of a de facto situation, but from an active consciousness, from a political will in action and ready to demonstrate its own rights: that is to say from a state already coming into being. The State, in fact, as the universal ethical will, is the creator of the right to national independence." - the Doctrine of Fascism
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