Hearted Youtube comments on ESOTERICA (@TheEsotericaChannel) channel.
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Brilliant work. What an incredible finding, a stunning fragment.
Might the strapped “Re’evok” refer to the androgynous tefillin worn by the Shechina, as she descends back into the masculine, into the eighth sefirah (low, low, low, low, low, low, low + low) keter, which follows the ‘seven lower ones’ the ‘zayin tachtonim,’ and which is symbolized by the ‘tefillin of the head’ called ‘the crown.’ Assisting its return and re-ascent to the ‘heights of the crown.’?
Edit: This would fit with the words from the verse in Esther the fragment is commenting on (5:1): “and Esther donned [the garments of] kingship/majesty” and the rabbinic reading of the “levush malchut” “garments of kingship,” from later in the text, associated with “the large crown” and “yakar.” Both references to the tefillin of the head.
See Crowns, Tefillin, and Magic Seals, In Keter: The Crown of God in Early Jewish Mysticism (pp. 49-57). Princeton: Princeton University Press, 2014.
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