Comments by "PAPAZA TAKLA ATTIRAN İMAM" (@papazataklaattiranimam) on "MasterofRoflness" channel.

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  39. The ancestors of the Indo-Turkic people migrated to South Asia at the time of the Delhi Sultanate and the Mughal Empire. The Delhi Sultanate is a term used to cover five short-lived, Delhi-based kingdoms three of which were of Turkic origin in medieval India. These Turkic dynasties were the White Huns, Ghaznavids, Delhi Sultanate, Mamluk dynasty (Delhi), Khalji dynasty, Tughlaq dynasty, Bengal Sultanate, Adil Shahi dynasty, Bidar Sultanate, Qutb Shahi dynasty, Timurids, Deccan sultanates, Mughal Empire, Oudh State, Nawabs of Bengal and Murshidabad, Hyderabad State, Khanate of Kalat, Makran (princely state), Banganapalle State, Amb (princely state), Chitral (princely state), Phulra, Hunza (princely state), Nagar (princely state), Carnatic Sultanate. Southern India also saw many Turkic origin dynasties like the Bahmani Sultanate, the Adil Shahi dynasty, the Bidar Sultanate, and the Qutb Shahi dynasty, collectively known as the Deccan sultanates. The Mughal Empire was a Turkic-founded Indian empire that, at its greatest territorial extent, ruled most of the South Asia, including Afghanistan, Pakistan, India, Bangladesh and parts of Uzbekistan from the early 16th to the early 18th centuries. The Mughal dynasty was founded by a Chagatai Turkic prince named Babur (reigned 1526–30), who was descended from the Turkic conqueror Timur (Tamerlane) on his father's side and from Chagatai, second son of the Mongol ruler Genghis Khan, on his mother's side.Mughals who have Turkic ancestry live in the Indian subcontinent in significant numbers. Karlugh Turks are also found in the Haraza region and in smaller number in Azad Kashmir region of Pakistan. Small number of Uyghurs are also present in India. Many Turks also live in Hyderabad known as Deccani Muslims they have Arab, Afghan, Persian, and Turkic ancestries in addition to having the local dravidian heritage. There is also a significant population an Warriors Status used by Turkic descendants known as Rowther, who are mostly found in Southern India.[1]
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  42.  @persianguy1524  1)language : how can Persians have civilization when they didn't have language? Old Persian is derived from Akkadian language and alphabet, and the official language of the Achaemenids was Aramic because Persian language is so underdeveloped to be used as a official language. Middle Persian is also from the Hetran arabic 2) Calander: the Later Avestan calendar, which might have been introduced on 27 March 503 B.C.E., is based on the much older Egyptian calendar, in use by the beginning of the third millennium. Both calendar systems operate within an invariable year of 365 days subdivided into twelve months of thirty days, plus five epagomenal days at the end of the year. Moreover, the first month of the Later Avestan calendar (Farvardīn) coincided at all times with the fourth month of the Egyptian calendar (Khoyak). Thus, the close connection between the two calendar systems seems firmly established (for a detailed discussion see Hartner, pp. 764-72) 3) Architecture: I think it is obviously clear that the Achmanid architecture is inspired by Mesopotamian one, or more likely copy paste. The architecture is clearly Mesopotamian and the cities of the Persian empire were built by Mesopotamian architects, not only Mesopotamian but Egyptians too!!! A ccording to the building inscription of Darius I from Susa, Egyptian architects and workmen took part in the building of Darius’ palace at Persepolis and worked the gold from Sardis and Bactria (DSf 35-37, 49-51 [Kent, Old Persian, p. 143]). The famous headless statue of Darius found at Susa, which is clearly Egyptian in style, should not be considered a “Persian” statue, though (Kervran et al.; Stronach; Porada, pp. 816-18; Calmeyer, p. 296 with a synoptic summary of Egyptian and Persian elements on the statue). Rather, it is a product of Egyptian workmanship which was imported into Persia (Helck, p. 867 n. 13). The wording of the Old Persian inscription on the statue’s base leaves no doubt that the order for its making had been given by Darius (to Egyptian artists) while he was in Egypt (for the possible time of Darius’ stay in Egypt see Hinz and contra Tuplin, pp. 247-56; Calmeyer, p. 286 Anm. 1). Works like the Apadāna reliefs in Persepolis, where the monumental size of the king’s figure as well as the shape of the blossoms in the flowers held by the king and crown prince, are influenced by Egyptian traditions (Porada, p. 819). 4) Religion: Babylonian influence on the religious thought and the actual practices of worship in ancient Iran proved fertile in the meeting between the Iranian Magi and the Chaldeans, especially in Achaemenid Babylonia. References to this meeting are to be found in classical Greek and Latin sources (see G. Messina, Der Ursprung der Magier und die zarathuštrische Religion, Rome, 1930, pp. 48ff.; J. Bidez and F. Cumont, Les Mages hellénisés, Paris, 1938, I, pp. 34ff.) and an analysis of all the available sources enables us to reconstruct a fairly exhaustive picture of the influence of Mesopotamian religious thought on the doctrines of the Magi (see M. Boyce, op. cit., pp. 28ff., 66ff., 196ff., 201ff.). The three great Iranian divinities Ahura Mazdā, Miθra, and Anāhitā appear in Achaemenid inscriptions starting from the reign of Artaxerxes II (404-359 B.C.). As regards Anāhitā, we know from Berossus, quoted by Clement of Alexandria (C. Clemen, Fontes historiae religionis persicae, Bonn, 1920, p. 67), that it was Artaxerxes II himself who ordered images of Aphrodite Anaitis to be set up throughout his vast territories—in Babylon, Susa, Ecbatana, Persepolis, Bactra, Damascus, and Sardis—and who spread the worship of his new goddess. According to Herodotus (1.131) it was the “Assyrian” and “Arabian” influence which was supposed to have led to the spreading of the cult of Aphrodite Urania among the Persians. All this evidence points to Mesopotamian influence on the cult of Anāhitā, and it is probable that the Assyrian Ištar and the Elamite Nanā were forerunners of the Iranian goddess (cf. G. Gnoli, “Politica religiosa,” pp. 31ff.) Btw most of these are from Iranica so it is Iranian web page not some anti Iranian thing
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