Comments by "PAPAZA TAKLA ATTIRAN İMAM" (@papazataklaattiranimam) on "TED-Ed"
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In about 1440 John Argyropoulos wrote of the struggle for the freedom of ' Hellas ' in a letter addressed to John VIII as 'Emperor of Hellas'. We have come a long way from the days when the ambassador Liudprand of Cremona was thought unfit to be received at the Court because his credentials were addressed to the 'Emperor of the Greeks'. But 'Graeci' was never an acceptable term. George Scholarius, the future Patriarch Gennadius, who was to be the link between the old Byzantine world and the world of the Turcocratia, often uses 'Hellene' to mean anyone of Greek blood. But he had doubts about its propriety; he still retained the older view. When he was asked his specific opinion about his race, he wrote in reply: "Though I am a Hellene by birth, yet I would never say that I was a Hellene. For I do not believe as the Hellenes believed. I should like to take my name from my faith and, if anyone asked me what I am, to reply "a Christian". Though my father dwelt in Thessaly,' he adds, 'I do not call myself a Thessalian, but a Byzantine. For I am of Byzantium.' It is to be remarked that though he repudiates the name of Hellene he calls the Imperial City not New Rome or Constantinople, but by its old Hellenic name.
Runciman, S. (1970). IMPERIAL DECLINE AND HELLENIC REVIVAL. In The Last Byzantine Renaissance (The Wiles Lectures, pp. 1-23). Cambridge: Cambridge University Press.
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The ancient Hellenes were conquered by the Romans . Emperor Justinian destroyed the last vestiges of Hellenic civilisation , and state Christianity created a new civilisation on the ruins of the old .
Koliopoulos, G. and Veremēs, T., 2007. Greece: the modern sequel. London: Hurst & Company, p.242.
Hellenes as they were called, were persecuted by the enforcement of these general rules; Justinian endeavored, above all things, to deprive them of education, and he had the University of Athens closed in 529; at the same time ordering wholesale conversations.
The Cambridge Medieval History volumes 1-5 by John Bagnell Bury, Paul Dalen (Goodreads Author) (Editor)
And there is also evidence that the word 'Hellene' now meant 'pagan', and Justinian did conduct persecutions of Hellenes. The world of Classics in the sixth century was not entirely rosy.
Scott, R., n.d. Byzantine chronicles and the sixth century
Wow very “Hellenic”
And don’t forget that the rulers were also NOT HELLENIC by origin
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The first Cossacks were of Turkic rather than Slavic stock .
(Cambridge University Press)
https://books.google.com.tr/books?id=LFCM2Ai0FBcC&pg=PA31&dq=and+the+first+Cossacks+were+of+Turkic+rather+than&hl=tr&sa=X&ved=0ahUKEwiI0uOctKnpAhW4wcQBHfbUBE8Q6AEIJTAA#v=onepage&q=Turkic&f=false
proper name Cossack , the Turkish tribe
https://www.oxfordreference.com/search?q=proper+name+Cossack+%2C+the+Turkish+tribe&searchBtn=Search&isQuickSearch=true
According to Adzhi, while the majority of the Turkic peoples of Russia were Kipchaks and Khazars, Turkic Cossacks became the eastern Slavs.
According to old Cossacks chronicles they were Turkic(Khazar) origin.
Some researchers have unconvincingly contended that many Cossacks have Khazar origins.
Thus, Joseph Elias in his Memoirs of a Russian Zionist (Tel Aviv, 1955, Hebrew) tells of meetings with Jewish Cossacks of the Tzarist army who had a tradition of direct Khazar descent. More specific is the record of the Cossack writer D.
of genesis for a Cossack-Little Rossian nation that divides it off from the Russians both through Khazar origins and the Cossack element
[2] The connection is in part supported by old Cossack ethnonyms such as kazara (Russian: казара), kazarla (Russian: казарла), kozarlyhi(Ukrainian: козарлюги), kazare (Russian: казарре); cf. N. D. Gostev, "About the use of "Kazarа" and other derivative words," Kazarla ethnic magazine, 2010, №1. (link) The name of the Khazars in Old Russian chronicles is kozare (Ukrainian: козаре).
although later Cossack sources claimed Khazar origin.[3][4]
3^ "Dogovor i postanovlenie mezhdu Get'manom Orlikom i voiskom Zaporozhskim v 1710", in: Chteniia v Imperatorskom obshchestve istorii i drevnostei rossiiskikh (Moscow 1858)
4^ Ustnoe povestvovanie byvshego zaporozhtsa, zhitelya Yekaterinoslavskoi gubernii i uezda, sela Mikhailovskogo, Nikity Lyeontʹevicha Korzh [Oral Narrative of the Former Zaporozhian Cossack, a Resident of the Mikhailovsky Village in the Province of Yekaterinoslav, Nikita Leontovich Korzh]. Odessa: 1842.
According to the tradition of deriving the origin of the state or people from a certain people of antiquity, the Cossack chroniclers of the 18th century advocated the Khazar origin of the Cossacks.[7]
7^Ure, John (1999). The Cossacks. Constable.
https://books.google.com.tr/books?id=A2kiAQAAIAAJ&redir_esc=y
Gggggggg
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In about 1440 John Argyropoulos wrote of the struggle for the freedom of ' Hellas ' in a letter addressed to John VIII as 'Emperor of Hellas'. We have come a long way from the days when the ambassador Liudprand of Cremona was thought unfit to be received at the Court because his credentials were addressed to the 'Emperor of the Greeks'. But 'Graeci' was never an acceptable term. George Scholarius, the future Patriarch Gennadius, who was to be the link between the old Byzantine world and the world of the Turcocratia, often uses 'Hellene' to mean anyone of Greek blood. But he had doubts about its propriety; he still retained the older view. When he was asked his specific opinion about his race, he wrote in reply: "Though I am a Hellene by birth, yet I would never say that I was a Hellene. For I do not believe as the Hellenes believed. I should like to take my name from my faith and, if anyone asked me what I am, to reply "a Christian". Though my father dwelt in Thessaly,' he adds, 'I do not call myself a Thessalian, but a Byzantine. For I am of Byzantium.' It is to be remarked that though he repudiates the name of Hellene he calls the Imperial City not New Rome or Constantinople, but by its old Hellenic name.
Runciman, S. (1970). IMPERIAL DECLINE AND HELLENIC REVIVAL. In The Last Byzantine Renaissance (The Wiles Lectures, pp. 1-23). Cambridge: Cambridge University Press.
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In about 1440 John Argyropoulos wrote of the struggle for the freedom of ' Hellas ' in a letter addressed to John VIII as 'Emperor of Hellas'. We have come a long way from the days when the ambassador Liudprand of Cremona was thought unfit to be received at the Court because his credentials were addressed to the 'Emperor of the Greeks'. But 'Graeci' was never an acceptable term. George Scholarius, the future Patriarch Gennadius, who was to be the link between the old Byzantine world and the world of the Turcocratia, often uses 'Hellene' to mean anyone of Greek blood. But he had doubts about its propriety; he still retained the older view. When he was asked his specific opinion about his race, he wrote in reply: "Though I am a Hellene by birth, yet I would never say that I was a Hellene. For I do not believe as the Hellenes believed. I should like to take my name from my faith and, if anyone asked me what I am, to reply "a Christian". Though my father dwelt in Thessaly,' he adds, 'I do not call myself a Thessalian, but a Byzantine. For I am of Byzantium.' It is to be remarked that though he repudiates the name of Hellene he calls the Imperial City not New Rome or Constantinople, but by its old Hellenic name.
Runciman, S. (1970). IMPERIAL DECLINE AND HELLENIC REVIVAL. In The Last Byzantine Renaissance (The Wiles Lectures, pp. 1-23). Cambridge: Cambridge University Press.
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In about 1440 John Argyropoulos wrote of the struggle for the freedom of ' Hellas ' in a letter addressed to John VIII as 'Emperor of Hellas'. We have come a long way from the days when the ambassador Liudprand of Cremona was thought unfit to be received at the Court because his credentials were addressed to the 'Emperor of the Greeks'. But 'Graeci' was never an acceptable term. George Scholarius, the future Patriarch Gennadius, who was to be the link between the old Byzantine world and the world of the Turcocratia, often uses 'Hellene' to mean anyone of Greek blood. But he had doubts about its propriety; he still retained the older view. When he was asked his specific opinion about his race, he wrote in reply: "Though I am a Hellene by birth, yet I would never say that I was a Hellene. For I do not believe as the Hellenes believed. I should like to take my name from my faith and, if anyone asked me what I am, to reply "a Christian". Though my father dwelt in Thessaly,' he adds, 'I do not call myself a Thessalian, but a Byzantine. For I am of Byzantium.' It is to be remarked that though he repudiates the name of Hellene he calls the Imperial City not New Rome or Constantinople, but by its old Hellenic name.
Runciman, S. (1970). IMPERIAL DECLINE AND HELLENIC REVIVAL. In The Last Byzantine Renaissance (The Wiles Lectures, pp. 1-23). Cambridge: Cambridge University Press.
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@alexginger1948 Souvenir Historique Du Congrès de Paris 1856. Traité de Paix Et D'amitié Entre la France, L'Autriche, L'Angleterre, la Prusse, la Russie, la Sardaigne Et la Turquie Signé À Paris Le 30 Mars 1856
Il suffira de les énumérer rapidement . F. Bianconi fit paraître en 1877 un ouvrage et une carte sur l'ethnographie et la statistique de la Turquie d'Europe , travail , comme l'a dit Kiepert , « incroyablement superficiel et peu sûr » .
Chrestiens lors deliurez : il n'y a celuy qui n'estime ceste iournée la plus fauorable à la Chrestiente , qui ayt esté depuis le regne du grand Ottoman , premier Empereur de Turquie .
Histoire ou commentaires de toutes choses mémorables,(1572), page 444
Sophy auoit faite à Acomath , frere du Turc , luy donnant secours auec le Soldan , pour s'emparer de la Turquie .
La Cosmographie Vniverselle D'André Thevet Cosmographe Dv Roy. Illvstree De, (1575), page 318
En Turquie entendue la mort , de Selim premier , Gazel Bellerbei de Surie rebella contre Soliman , estimant estre quitte du serment qu'il disoit auoir donné seulement à Selim , non à son successeur .
De l'excellence du Gouvernement Royal . Auec Exhortation aux Francois de, (1575), page 35
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