Comments by "راشد يوسف الكعبي" (@rashedalkaabi9522) on "Chris At Speakers Corner"
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Germany’s proximity to the Middle East—with little to no time difference—makes it easier for those living there to communicate directly or indirectly with the region. This contrasts with the logistical challenges of seeking asylum in the U.S., where laws are stricter and geographic distance is a significant obstacle.
Consequently, the U.S. prefers to house such individuals in closer countries like Germany, Britain, and Canada, which are geographically close to the Middle East. Germany, in particular, is an ideal location due to its numerous U.S. military and intelligence bases.
Thus, these individuals are placed in Germany and integrated into training programs to be directed against their home countries. However, in many cases, they are already ideologically aligned, so little effort is needed to mobilize them.
This explains why Germany ignored warnings from Saudi Arabia about this extremist individual, who has not only posed a threat to Saudi Arabia but also to Germany itself.
Even a complaint by a Saudi woman, alleging that this individual intended to carry out hostile acts against Germany, was ignored. No investigation was conducted, which could have saved lives.
The incident has drawn criticism within Germany, with the German press questioning why this individual was left unchecked and why no investigation was carried out, even after receiving warnings.
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It is worth noting that Germany is one of the three countries—along with Britain and Canada—that most frequently shelters dissidents from the Middle East. These three countries are very close to the United States, which, as we know, has factions that supported the so-called Arab Spring.
These factions are associated with the Democratic Party in the United States and are often described as part of the "deep state" that tried to overthrow Trump. Despite having all the tools at their disposal, Trump managed to defeat them.
Germany has consistently aligned itself with the United States within the European Union. Moreover, Germany hosts over 80 American military bases, including 21 intelligence bases. This makes Germany almost entirely under American control.
For instance, U.S. intelligence agencies spied on Angela Merkel’s phone, a fact that was widely reported in both global and German media, yet Germany took no action in response.
To summarize, Germany plays this role because if another Republican president emerges or if the Democratic Party’s project to foster uprisings is disrupted, Germany, along with Canada and Britain, continues to sustain this project.
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This chain of events demonstrates that this incident and this individual are merely the visible tip of a massive iceberg: Germany’s policy of hosting extremist groups under the guise of opposition, training them, and using them against their home countries.
Training programs, such as those conducted by Deutsche Welle, continue to target Arab youth, teaching them how to organize protests, civil disobedience, and uprisings against their countries.
This is part of Germany’s broader role, alongside Britain and Canada, in fostering and protecting dissidents from their countries of origin. These nations offer asylum, protection, passports, and full support to these individuals, enabling them to continue attacking their home countries.
For instance, Canada welcomed a Gulf woman who fled her country. Upon her arrival, the Canadian foreign minister personally received her at the airport, hugged her, and granted her asylum and Canadian citizenship, despite her only achievement being her escape to Canada.
This policy serves to weaken these countries, blackmail them, or prepare the ground for future uprisings, in collaboration with the Democratic Party in the U.S.
We’ve seen similar training programs for Arab Spring activists, including organizing workshops in Serbia to train individuals in planning protests. These efforts were supported by U.S. embassies in the region.
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@nemesis1291 Makkah Al-Mukarramah 09 Dhu al-Hijjah 1444 AH corresponding to June 27, 2023 AD, SPA
The General Authority for Statistics announced today that the total number of pilgrims this year 1444 AH reached (1,845,045) pilgrims, of which (1,660,915) pilgrims came from outside the Kingdom through the various ports, while the number of domestic pilgrims reached ( 184,130) pilgrims, citizens and residents.
In its statistical results for this year’s Hajj, the Authority indicated that the number of male pilgrims out of the total number of internal and external pilgrims amounted to (969,694) pilgrims, while the number of female female pilgrims out of the general total number of internal and external pilgrims reached (875,351).
Regarding the statistics of pilgrims coming from outside the Kingdom, the authority clarified that the number of pilgrims coming from Arab countries amounted to (346,214), or (21%). As for pilgrims from Asian countries other than Arab countries, their numbers reached (1,056,317), or (63.5%), while the number of pilgrims from other countries reached African countries, excluding Arab countries (221,863) with a rate of (13.4%), while the number of pilgrims from Europe, America, Australia and other unclassified countries reached (36,521) with a rate of (2.1%).
As for the methods of arrival of pilgrims from outside the Kingdom, (1,593,271) pilgrims arrived through air ports, while (60,813) pilgrims arrived through land ports, while (6,831) pilgrims arrived through sea ports.
The authority indicated that the number of countries benefiting from the Makkah Road initiative reached 7 countries, and the number of beneficiaries from this initiative reached (242,272) pilgrims. their immediate residence.
It is noteworthy that the General Authority for Statistics relied, in issuing statistical data and indicators for the Hajj season of 1444 AH / 2023 AD, on the data of administrative records and considering it the main source of data, which is represented by all governmental and private agencies concerned with serving the guests of Rahman to provide data according to a unified model that includes a number of elements, as an extension of the statistical approach. which was followed during the past three years, and the Hajj Statistics Bulletin shows the total number of pilgrims, and their distribution according to gender, nationality and method of arrival.
It should be noted that the General Authority for Statistics is the sole and official statistical reference for statistical data and information in the Kingdom of Saudi Arabia. It carries out all statistical work, technical supervision of the statistical sector, design and implementation of field surveys, conducting statistical studies and research, analyzing data and information, and all documentation and preservation works. Statistical information and data covering all aspects of life in the Kingdom of Saudi Arabia from its multiple sources, codification, classification, analysis and extraction of its statistical indicators.
On this occasion, the President of the General Authority for Statistics, Dr. Fahd bin Abdullah Al-Dossary, in his name and on behalf of all the employees of the Authority, raised thanks and appreciation to the Custodian of the Two Holy Mosques King Salman bin Abdulaziz Al Saud, and to His Royal Highness Prince Muhammad bin Salman bin Abdulaziz Al Saud, Crown Prince and Prime Minister - may God protect them both - for What has been provided of all means of comfort for the pilgrims, asking God Almighty to accept their pilgrimage from the pilgrims, and to help all government agencies in the Kingdom to provide distinguished services to the pilgrims of the Sacred House of God.
// Ended //
16:10 TPM
This is a google translate, there may be translation errors
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(29:46) Argue not *80 with the People of the Book except in the fairest manner, *81 unless it be those of them that are utterly unjust. *82 Say to them: 'We believe in what was revealed to us and what was revealed to you. One is our God and your God; and we are those who submit *83 ourselves to Him.'
*80) It should be noted that a little below in this Surah the people are being exhorted to migrate. At that time Habash was the only place of safety to which the Muslims could migrate, and Habash in those days was under the domination of the Christians. Therefore, in these verses the Muslims are being instructed as to how they should argue and discuss matters concerning religion with the people of the Book when such an occasion arises.
*81) That is, "The discussion should be conducted rationally, in a civilized and decent language, so that the ideas of the other person may be reformed. The preacher's chief aim should be to appeal to the addressee's heart, convey the truth to him and bring him to the right path. He should not fight like a wrestler whose only object is to defeat his opponent. He should rather conduct himself like a physician who is ever cautious not to cause the patient's ailment to worsen by any of his own mistakes, and tries to cure him with the least possible trouble. This instruction bas been given here especially in connection with the conduct of a discussion with the people of the Book, but is a general instruction pertaining to the preaching of the religion and it has been given at several places in the Qur'an. For example, "O Prophet, invite to the way of your Lord with wisdom and excellent admonition and discuss things with the people in the best manner." (AnNahl: 125). "O Prophet, goodness and evil are not alike. Repel evil with what is best. You will see that he. with whom you had enmity, has become your closest friend. ' (Ha Mim As-Sajdah: 34). "O Prophet, repel evil with what is best: We are fully aware of what they utter against you." (Al-Mu'minun: 96) "O Prophet, adopt the way of leniency and forbearance; enjoin what is good and avoid useless discussions with the ignorant people. If Satan ever excites you to anger, seek refuge in Allah."
*82) That is, "With those who adopt an attitude of wickedness a different attitude may also be adopted according to the nature and extent of their wickedness. In other words, one cannot, and should not adopt a soft and gentle attitude towards aII sorts of the people under aII circumstances at all time, which might be mistaken for the weakness and meekness of the inviter to the Truth. Islam does teach its followers to be polite, gentle and reasonable, but it does not teach them to be unduly humble and meek so that they are not taken for granted by every cruel and wicked person."
*83) In these sentences Allah Himself has provided guidance to the best method of discussion, which the inviters to the Truth should adopt. The method is this: "Do not make the error or deviation of the other person the basis and starting point of the discussion, but begin the discussion with those points of truth and justice which are common between you and your opponent. That is, the discussion should start' from the points of agreement and not from the points of difference. Then, arguing froth the agreed points, the addressee should be made to understand that, in the matter of the things in which you differ, your stand is in conformity with the agreed points whereas his stand is contradictory to them In this connection, one should bear in mind the fact that the people of the Book did not deny Revelation, Prophethood and Tauhid, like the polytheists of Arabia, but believed in these realities just tike the Muslims. After agreement on these basic things, the main thing that could become the basis of difference Between them could be that the Muslim would not believe in the Divine Scriptures sent down to them and would invite them to believe in the Divine Book sent down to themselves, and would declare them disbelievers if they did not believe in it. This would have been a strong basis of their conflict. But the Muslims had a different stand. They believed as true all those Books that were with the people of the Book, and then also had believed in the Revelation that had been sent down to the Holy Prophet Muhammad (Allah's peace be upon him). After this it was for the people of the Book to tell the rational ground for which they believed in one Book sent by Allah and rejected the other. That is why Allah here has instructed the Muslims that whenever they have to deal with the people of the Book, they should tirst of all present before them this very point of view in a positive manner. Say to them: "We believe in the same God in Whom you believe and we are obedient to Him. We have submitted ourselves to aII those Commands and injunctions and teachings that have come from Him, whether they were sent down to you, or to us. We are obedient servants of God and not of a country or a community or a race, that we should submit to God's Command when it is sent down in one place and reject it when it is sent down in another place. This thing has been repeated at several places in the Qur'an and particularly in relation to the people of the Book, it has been presented forcefully. For this,see AI-Baqarah: 4, 136, 177, 285; Al-i-`Imran: 84; An-Nisa': 136, 150 to 152, 162 to 164; AshShu'araa: 13.
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