Comments by "Peter deWolf" (@StoneShards) on "Jordan B Peterson"
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1:36:00--Andrew states that watching porn (other people doing it) is "very different than being in a first-person sexual experience"...and therefore...Ehhh, really? "Very" different? There are some obvious differences, but the similarities still seem overwhelming, to me. From my point of view, in order to make the "connection", you have to identify what you are seeing and accept and vivify the association with YOUR PAST EXPERIENCE. Remembering the various sensations connected with what you are watching, you can, essentially, put yourself in the picture--through "imagination", you can participate in a way your BODY accepts as "real"! The real point is to discover imagination as a tool for controlling/influencing the body. No matter the context, that is what we are always DOING! And it is good. The value of the neurological perspective seems niche. We can control/influence our neurology, but not DIRECTLY; the manner of indirection is imaginative. You can create, in imagination, "objects" that interface with the neurological level...a layer of translation, effectively. This is what we are always doing, whether we realize it or not! But doing so deliberately, purposefully, in full awareness, promises to illuminate the psyche to the furthest degree.
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I think we're mostly "moved", or "deeply moved", by recollection of intense experience. In awareness, perception triggers associations with experiential memory; the stronger the memory, the more intense the recollection. The depth of the recollection runs from the deepest, sensory level to the highest, least intense, mental level. The quickest trigger is at the deepest level.
Observation quickly gives way to identification of the object observed. This is the process of "noticing". However, the identification elicits associations from experiential memory which aggregate to imply "value". The problem arises when, by an act of will, the imaginary senses are extended, projected to re-experience the object! This is "attachment", and it produces original sensation from the memory of it, but without the original context, but rather a new context, the context of the present moment. This may cause an inappropriate transference of value from the original experience to the experience of the present moment, whatever that might be.
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'Round about 42:00, Jordan says he approaches a problem "with humility". This may well be the proper posture for thinking about God, or praying, the solution coming, then, by divine inspiration. But all "problems" arise from our rooting in the physical world, the denizens of which have no special regard for human beings, and, in themselves, do not warrant your prostration before them. Exactly the opposite attitude is proper: insistent expectation in the style of a "demand". These beings of involutionary activity bear the one spirit of God into manifestation by differentiation in progressively greater densities--they are the cosmos construction workers. They are capable only of obedience to the spirit of God; their natures are pure and raw, but limited to their specific purposes. By virtue of our physical bodies, we have intimate intercourse with these beings as "natural influences" within us. We know ourselves by knowing them, as they govern sensation, emotion, and, partially, thought--the kind of thought that follows upon observation and identification, let's call it "articulation"; not the higher-level function that solves problems.
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At 1:23:00, "the sea of probability"...the philosopher's "Primordial Chaotic Void"...
We are frozen in a cosmic moment of recognition/realization belonging to the Primordial Void, that chaos of all-potential that provides the backdrop of existence. In the beginning--literally--, It recognized the impossible: repetition in the state of the Void. Being utterly chaotic, only random organizational states should be possible. But the impossible happened: all tied up in this instantaneous recognition are principles of "reflection", then "memory", then "multiplicity/unity", then BANG, God (consciousness) is "born", from an error in cosmic nature, a mistake that explained itself in terms of "time". WE and our entire existence IS the process of experiencing to resolution this frozen stare-down of the Void and God, as they grapple with the incongruous state of recognition precipitated by the error. Time was, both, the manifestation of the error, and the mechanism of its solution; it had to be...contained. Existence is how Time contains the Error. We are an integral part of the resolution of this cosmic error. As loci of consciousness, we are agents, witting or unwitting, of the universe as it evolves to contain, and then absorb the Error. This cosmic maturation process is the purpose of ours and all existence--but NOT selfishly, not for our own benefit, but for the benefit of the Void. "Correction" of the Error is by the integration of consciousness, which is essentially the nature of the Error. But there's still no going back; no going back to an insensible Void comprising the totality of existence. In some form or manner or other, we're "here" to stay. Order/God manifests/actualizes the Void/All Potential. That actualization harkens to the potential of it still in the Void. The Void responds characteristically with an influence of disorder that has the effect of powering the manifestation, from the inside out! That's what I think of as "God's Grace"...
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22:18--"wrestled with the idea of how God could become man...Because God, of course, is infinite and everywhere", Jordan says with a flurry of his arms, as if everybody understands that perfectly well! But what does it MEAN for God to be "infinite and everywhere"?! I conceive of reality to be composed of "point-awarenesses", given that God IS Awareness--the only Awareness, everywhere and always the same. Every thing that can be said to exist does so by virtue of embodiment in a form, from subatomic particles to galaxies. The point-awareness that finds itself at the "center of gravity" of a form assumes the focal role of identity for that form. The so-called "spark of divinity" is the point-awareness located at the center of "mind", the spiritual man, the "Christ consciousness", which manifests a more subtle degree of matter/energy than the physical.
Macrocosmically, there are density regions corresponding to the molecular, the atomic, the subatomic, and the quantum levels of the physical complexity hierarchy. These regions are analogous, microcosmically, to physical, emotional, mental, and spiritual levels of psyche. What you experience as "mental", for instance, is the character of the subatomic; and the character of the atomic IS, after a fashion, what you experience as "emotion". Specific linkage is possible by precise correspondence, so that your feelings may directly affect atoms. Makes sense to me, anyway. 😊
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4:27--"If your psycho-physiological system assumes that all the danger you were subject to once is still present in the environment, it will set you on edge as if you are walking on dangerous territory." Would it be inaccurate to say, "psyche", instead of, "psycho-physiological system"? Sure would be more efficient! hehehe...The "environment", as a term, has problematic resonances; "the external world" is more unequivocal of a term. But, "set you on edge as if you are walking on dangerous territory", describes "awareness" rather well! I don't see any reason for the psyche to "assume" that all the dangerous experience you've ever had is on the verge of being re-had, so to speak. That's the operation of "fear". The memory of dangerous experience previously encountered is a living thing in a practical sense, in that it is available to "ping", to recall into being resonantly. The choice available to awareness is to recall or not recall, knowing recollection would require the psyche to reenact the experience, to whatever degree necessary or possible. As recollection plays on the screen of imagination, the body responds as if the recalled experience is occurring presently! "On edge" is a description of an emotional state of acute readiness, which, in itself, is not undesirable. However, the attendant tension is rather less desirable, especially as it tends to increase. There is an implication, here, that if you deeply reexperience a memory while being completely--COMPLETELY--physically relaxed, the connection to the body in the memory may be reduced to a degree...so it doesn't "ping" too forcefully, too easily, too quickly.
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I confess to not understanding the relationship between the Canadian government and the College of Psychologists of Ontario. But...every license I've ever had has remained the property of the issuer, subject to surrender upon request. So, I'm thinking Jordan's license belongs to the College, and, so, the College has the privilege of recalling the license at any time. If the College board is appointed by the government, as Jordan seems to say, then it's the government that's responding to a risk it perceives in Jordan's actions. Is the risk to government itself, or to the people served by government? Ostensibly, the latter, but actually the former, I suspect.
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