Comments by "Peter deWolf" (@StoneShards) on "Jordan B Peterson"
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Evil is the human face of disorder. Nature knows no evil. Cosmos is in Order. The dynamic processes of Nature find reflection in the minds of men, where desire bends perception. Discomfort becomes "bad". That which causes discomfort is anthropomorphized, given a FACE, by which to know it. The greater discomfort is caused by the greater "bad", having a more fearsome FACE. Pretty soon "bad" is not longer a suitable term, yielding to "evil". The human experience of existence is "suffering", so discomfort, disturbance is an ever-present companion. There are myriad possible responses--especially judgements--that can occur to a person depending on his natural proclivities. The sum total of experience trains the psyche on a true course or a more or less distorted one, depending on the quality of guidance encountered. If the "right" things get twisted just the wrong way, a person may train himself to enjoy...pain, for instance. If everything gets twist just the right way we may see clearly and without emotional attachment the operations of natural law. All this fearful talk about EVIL! Eh..."He who smelt it dealt it."
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What if we try a different basis? It's popular to behave as if each person possesses his own "mind", whether good, bad, or deranged. What if...
There is only ONE MIND, an infinite field of resonant associativity. "Association" is the operational process; the objects of association are the resonances created by EXPERIENCE (whether real or imagined, the body can't tell). Upon birth, the snake begins to eat its tail, the resonances attending the birth experience start the association ball rolling, and it's off to the races. The process is continuous at all levels. An example: the experience of the parent is naturally INTERNALIZED (memory, reflection, etc.). These internalized personages act as "authorities" which, when resonantly stimulated, pipe up characteristically, offering their peculiar viewpoints. Parents, playmates, teachers...everyone we've ever met we've internalized. Even those we've IMAGINED meeting have been internalized as experience dictated. We don't "have thoughts", or "think"; we associate resonances deliberately, and characteristically--it's the very expression of the individual's being, and at the same time its self-revelation. They say follow your thoughts to discover yourself--to me, be aware of your associations. Association is the currency of awareness, it's what we do in every waking moment. What something means to you is determined by your experiential resonances...no wonder people are challenged to have a productive civil discussion--always they assume the intended meaning is the same as the perceived meaning. Contradictions are insufficiently realized resonance patterns/sequences. "Insufficiently realized"? Resonate your question (i.e. ping the mind field); observe the resultant associations' patterns and sequences. You will characteristically (i.e. automatically) choose the resonances to include in the pattern/sequence which represents the "answer". This is where you develop your character, by considering/weighing your predilection against your evolving EXPERIENCE. As you EXPERIENCE this resonant conflict, it is resolved. It is resolved in the experience of the conflicting resonances. You don't have to DO anything; just maintain awareness of the resonant associations in play, with an unwavering intent to articulate what is "true".
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"Novelty" is the presentation, or appearance, of "the unknown", and is signaled by "distraction". "Focus" orders the unknown, making it "known"; loss of focus allows the unknown, as a pressure of disorder, to overtake the known's structures of order, yielding confusion, contradiction, dilapidation. Novelty is often a product of a pressure of disorder emanating from the unknown. You think of something and immediately its inside-out opposite flashes into awareness, as a "possibility", in apparent balance. Order tries to tease the unknown into itself bit by bit; the unknown resists with a pressure of disorder that "tears the known apart". "Movement" is an expression of this dynamic balance in disequilibrium.
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"Truth" is "conformance with reality". "The earth orbits the sun"...well, yeah, sort of. The reality you readily observe is that the earth orbits the sun. However, the actual path of the earth is more like a trailing spiral, as the sun hurls through the galaxy, dragging the solar system along with it. Yet, the definition of "orbit" allows both perspectives to be "true". It's useful to hold the various perspectives in mind without favoring one over the other, but, rather, holding the different perspectives in relation to each other, and letting a realization develop, "sink in".
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"The intentional object is whatever the thought is about", says Dennett, at 08:15, hinting at the relationship between his notions of "intentionality" and "aboutness". He says the Easter Bunny does "not exist", creating logical problems, which, for some reason, he says can be "set aside". At 8:40, "We have to explain how information that's in our brains can be about things in the world and also about things that don't even exist." My immediate question is always the same: Why? What value would that explanation provide? Dennett seems caught up in the problem of the general invalidity of logical negation: "Nothing cannot exist". Everything exists; there is only truth. Falsity is an illusion of negation. That which is cannot cease to be, since its existence has impressed itself in the substratum of reality that participated in its existence...like footprints of our passage in the sands of reality. The universe REMEMBERS EVERYTHING! That's "where" your memories reside, not in your brain. The brain is part of a memory recall system, not the repository of memories, any more than your radio receiver contains what it emits from its speaker.
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Logic postulates a "God" as the pinnacle of the hierarchy of the entirety of creation, in keeping with the model of hierarchical organization manifesting everywhere in the phenomenal universe. So, if you're rational, atheism is, technically, nonsensical. The most brilliant minds often have failed to detect the limits of logic, and, so, rely on it overly much, straining it to it's breaking point, yielding subtly faulty results.
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"...continuity of religio..."! C'mon, guys, structure, please! hehehe...They explicate their peculiar vocabularies and delight in correlating them. That's lovely, but, inchoate...poetic, even! I consider the subject technical! "Cognition is not in your head. It's between you and the world" is a virtually meaningless statement, linguistically. "The world" is another of the super-words they like to revolve around that is too huge to be usefully wielded, so it serves as an indicator, a buzz-word, containing the meaning each listener assigns to it, without special regard to how the speaker meant it's use. If you want to communicate you must hold certain terminology in common. You make sure of that by clearly defining your terminology! DEFINITIONS, not off-handed descriptions!
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Starting at about 26:00, Jordan begins speaking insensibly: "You have a profound aesthetic sense, so some things move you deeply, and in principle those are profound things." The insensibility revolves around the interplay between the terms, "profound", and, "deep". In popular parlance these terms are synonymous. But the dictionary offers, "intense", as a definition of, "profound", so this difference becomes a basis for interplay, though "deep" may mean "intense", as well. So it is not clear whether a distinction between the terms is intended to inform the semantics of the statement. I don't know exactly what is meant by, "aesthetic sense", in Jordan's usage, but it generally refers to a capacity to appreciate beauty. But an advanced sense of aesthetics it not a prerequisite for being moved deeply! Then comes the implication that, because Douglas's aesthetic sense is profound, the things that move him deeply must, therefore, be profound! I don't see the logic.
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The group's interaction with the individual is based on the appearance, especially economically, the individual presents; the individual's interaction with the group is based the individual's perception of his environment, primarily driven by survival concerns, which is home to all manner of groups, each of which represents an opportunity to improve survival potential. Group membership is individually motivated, outside the control of any group; it's the fly in the ointment of every control scheme, due to its unpredictability. Hence, government seeks to motivate individuals, though it can only address groups, so its control of individuals has to be indirect. That makes government nervous for its own survival...individualism is a threat to government authority, and government instinctively knows this.
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1:03:00--"Apprehend the vision with your feelings"! There's two ways to take this, depending on what "feelings" are. Firstly, observe something, identity it, then, if desired, "remember" the "experience" of it...go into it--what does it smell like, feel like, sound like--extend the physical senses, imaginatively, to contact it! The second interpretation supposes "feelings" refers to "awareness", "vision" to "intention", and "apprehend" to "observe", or "attention". This latter interpretation might be peculiar to my personal perspective.
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"What is 'thought'?" "Secular prayer"? Eh-hem, and what might "prayer" be? Rather, I think what thought MUST be, if everything I "know" is to be "true". Thought is the product of thinking. Thinking occurs as an arrangement of words. Words are mental linguistic expressions attached to emotional complexes (which are continuously forged in ongoing sensory experience) by the mental awareness in acts of "naming"--"Naming is knowing"--which is also why it is sacrilegious to give God a name/form. The articulation of the name is the bedrock of thought. Thought complexes are formed by the repeated associations of these names in the same patterns, eventually becoming semi-autonomous, able to function "in the background", without special attention, producing values available for immediate association--a sort of "pool of possibility". Now, you can create thought complexes that formulate spiritual potencies for the direction of the mental awareness. But, that's the stuff of which magic is made, so, take care, now!
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