Comments by "Deus Ex Homeboy" (@DeusExHomeboy) on "Big Think" channel.

  1.  @JamesJoyce12  That's exactly what he said, in simpler terms. He's using word trickery to minimize and personalize phenomenological facts regarding matter that composes minds and their respective states, which all operate under the EXACT SAME universal principles as ALL OTHER, NON-EXPERIENCING matter in existence. The questions of "whether one state of actions is superior morally, than another state of actions" has nothing to do with sentiment. Sure, humans may by default rely on imperfect, subjective internal frameworks for judgement making (which include sentiments), but that doesn't conveniently get stretched into claiming that there is no one answer to "whether an action is moral or not". I can use sentiments to derive whether one hydro dam produces more electricity than another hydro dam, but that doesn't end up meaning that the output of either dam can be higher depending on my feelings, as if there is no hydro dam in existence and it's just all a fiction of my mind. And it also doesn't imply that beyond my feelings, there is no actual "knowable state of electricity generation". Moral claims ARE NOT claims relating to IMAGINARY topics and concepts, it's a claim about a PHENOMENOLOGICAL FACT of interactions between minds and their actions, and how they impact each other. SURE, there is a subjective interpretation of those things, but that DOES NOT mean it isn't happening in objective reality. "more suffering" and "less suffering" are not imaginary occurrences m8, no matter how much a fat rich racist "philosopher" wants you to believe lol. Whether slavery causes more suffering and existential degenerations of minds involved, than less, is not a fucking "oh we can't conclude it factually so we just have to depend on arbitrary line-drawing". To keep it simple if you can't bear to read the full response - "human experiences happen in human brains, human brains are matter, humans didn't make humans - the universal principles did - just like with ALL OF EXISTENCE. Morality pertains to experiences of minds, since EVERYTHING IN THE EQUATION is an objectively real thing, and follows the same pervading laws, morality itself is a calculable fact, since nothing arbitrary falls into the equation (though imperfect brained humans will often engage in make believe bullshitery, out of no choice of their own, like in anything else).
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  11. DarxPhil, I just have to tell you that you are mixing "subjective interpretations of morality" with "morality". The reason why nobody can say "Morals are individualistic" is because ANYTHING arising from this universe, like animals and their capacity to suffer, will all follow the universe's laws. And because they all follow the same rules, they all have an objective state, which can be interpreted Subjectively, but that doesn't change the objective truth of it. In a theoretical sense, there is ONE certain state of arranging every sentient organism's lives as to remove all suffering and maximize pleasure. And ONE certain state of arranging everything to cause the greatest amount of misery. These both potentials fall on the opposite ends of The "MORAL SPECTRUM". Every act done by sentient organisms toward other sentient organisms is a part of this spectrum, and either leans towards moral, or immoral behavior. You might, or your whole society, or even specie might subjectively create their own standards based on what suits them, but that does not change the REALITY of suffering and the existential states and potentials of other sentient organisms. Everything that can suffer falls within the sphere of moral good or bad. Inanimate objects do not, unless they can indirectly be used to cause suffering to a sentient organism. Basically morality applies to everything that can suffer, and you can look at it in any way you want, but that doesn't change the facts. Just how a rapist is always a rapist no matter how many people say otherwise, even if the whole human population says otherwise, the facts do not change. In the same way, the murder of another sentient organism is still murder, no matter how many societies enjoy committing it on a daily basis and pat each other on the back for it.
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