Comments by "CynicalBroadcast" (@CynicalBastard) on "Black Lives Matter and "Black Lives Matter" Are Two Different Things" video.
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@Siren Drake So you're claiming that only extremists
No. But you can quote me where you think I eluded to that...I'm sure it's when I said "Marx". Well, Marx abjured his communist manifesto, this is in evidence [just read, or don't, I don't care, I've read it in his documentations], and even still, it was an emancipatory tract more than a call for insurrection. I am anti-insurrection, and certainly most Marxist, nowadays, are more apt to incrementalism. And on the constitution: I am pro-constitution, when it comes to the American constitution. But it's there for everyone...not just "the right-wing". Anarchists are not excluded. They every right in the democracy of representation to an opinion to share. You are also have the right to not only protest, but to revolution: it's right there in the declaration of independence. The US constitution is great legal writ ever conceived, up to a point: however: you have it in even Adam Smith [cf. Wealth Of Nations] that with extreme division of labor a nation becomes atomised. And the US already has a separation of church and state...holy moly, it's almost Communist, already. It just hasn't moralised itself, though.
Branches of government began stripping citizens of their rights in exchange for the pretense of a little security
Capitalists and liberals did that. Not socialists.
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@Siren Drake It's good that you quoted Standford and I like the insertion, there, nice phrasing. But it's not exactly, and totally, accurate. But only because Standford has oversimplified the example of Marx...Marx did say "Hegel stood on his head", and so he "inverted" him back to upstanding: Marx is still teleological; most of common history is- I mean, Aristotle is, and that's most of common histories logic, and well, Christianity had it's triadic dialectic [father-son-holy spirit] and well, it was an eschatology, but so was Marx...Marx was eschatological, and at once, teleological. Nothing changed the fact of histories' "movement" thru time. All Hegel did was posit that the objectivity of the world at large [all things] is what people experience as alienation and the highest form of the sublime, and when that was experienced one would understand their alienation and transcend it. And all Marx did was say, now, there's only so much truth in that, because there is a social reality that Hegel is ignoring and places within 'the State'.
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@Siren Drake It's particularly the nasty parts of fascism that separate it from socialism, and there is obviously a lack of comprehension here, from you. Read about ideograms..."socialism" means a ton of different things...so does "capitalism" [I' ma rich Kock brother, I don't care about the white man at-bottom, but I will pretend to! give me money - See? not what YOU call "capitalism", is it? but they do call it that]. There are three main types of socialism [the beginnings of which, and the latest of which, are outside of the common Marxist dialectics]: 1: the beginnings of socialist talk mainly of the "social" in a culture and era which has not defined capitalism, 2: Marxist socialism, and the dialectic, and 3: self-managed socialism [which was endorsed in various ways, like orthodox versions of communist thought, like Lenin/Maoist as a top-down lite-socialism to acceleration their production and dispersal as communist forces, and is even the ascribed to version of Hitler and Mussolini, whom turned fascist, that is to say, they took the "self-management" aspect of socialism and extrapolated it to the race and the state respectively of their particular positions]. Self-managed socialism is basically the lead up to socialism-lite-actual. It's bound to happen because of the means of production [capitalism] centralises and falls into smaller and smaller hands [consolidation] (cf. synarchy). Of course, the capitalists will use any and all sources of opposition to their own advantage, by trying to turn the tables on opposition and de-limit them. It is shown that races and groups [apart from race] socialise when given the ample opportunity (cf. Chile and the contributions of the libertarian think-tank group, the Mont Pelerin Society).
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