Comments by "Historia, Magistra Vitae" (@Historia.Magistra.Vitae.) on "PragerU" channel.

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  2.  @ehanson6537  "Below is the Oxford dictionary definition below." And that is a wrong defintion and has no historical basis. Fascism had nothing to do with Right wing of any kind whatsoever. It was a totalitarian far-left, socialist 3rd position ideology based on National Syndicalism which they adapted from a French Marxist, known as Georges Sorel. It rejected individualism, capitalism, liberalism, democracy, and marxist interpretation of socialism ("class warfare"). Instead, it advocated for class collaboration where the means of production was organized by national worker syndicals (i.e. trade unions / Fascist Corporatism), and the guiding philosophy of the state was Actual Idealism (Neo-Hegelianism). Being an outgrowth of Sorelian Syndicalism, (which itself was an outgrowth from Marxist socialism), its idea was that society would be consolidated (i.e., incorporated) into syndicates (in the Italian context, fascio/fasci) which would be regulated by and serve as organs for the State, or "embody" the State (corpus = body). The purpose was the centralization and synchronization of society under the State, as an end unto itself. To quote Mussolini's infamous aphorism: "All within the State, nothing outside the State, nothing against the State." As finalized by Mussolini and Giovanni Gentile ("the Doctrine of Fascism"), Fascism came from the belief that the "Stateless and Classless society" Communism calls for after its "dictatorship of the proletariat" cannot be achieved, and that only the State can properly organize a socialist society. Therefore, Fascism cared about unity in a strong central government with society being brought together by syndicalist organizations obedient to the State. [01] "La Dottrina Del Fascismo / the Doctrine of Fascism", by Mussolini and Giovanni Gentile [02] "Che cosa è il Fascismo: Discorsi e polemiche / Origins and Doctrine of Fascism", by Giovanni Gentile [03] "the Philosophy of Fascism", by Mario Palmieri [04] "Fascism: An Informal Introduction to Its Theory and Practice", by Renzo De Felice [05] "Mussolini's Intellectuals", by A. James Gregor [06] "La Camera dei Fasci e delle Corporazioni", by Rabaglietti Giuseppe & Sergio Panunzio [07] "Teoria generale dello Stato Fascista", by Sergio Panunzio [08] "The Birth of Fascist Ideology" by Zeev Sternhell [09] Any work from Emilio Gentile
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  8. @Worldmisery "I don't really agree with the view that fascists are statist first and nationalist second. " You don't have to agree, however that is reality and what their dogma teached and what the Fascists themselves believed. "7. Anti-individualistic, the Fascist conception is for the State; and it is for the individual only in so far as he coincides with the State, which is the conscience and universal will of man in his historical existence. It is opposed to classical liberalism, which arose as a reaction to absolutism and exhausted its historical function when the State was transformed into the conscience and will of the people. Liberalism denied the State in the interest of the particular individual; Fascism reasserts the State as the true reality of the individual. And if liberty is to be the attribute of real men, and not of abstract puppets invented by individualistic liberalism, then Fascism is for liberty, and for the only liberty which can be real, the liberty of the State and of the individual within the State. Therefore, for the Fascist, everything is in the State, and outside of it nothing human or spiritual can exist, much less have value. In this sense Fascism is totalitarian, and the Fascist State—the synthesis and unity of all values—interprets, develops, and potentiates the whole life of the people." "10. This higher personality is the nation in so far as it is the State. It is not the nation that generates the State, as according to the old naturalistic concept which served as the basis of the political theories of the nation-states of the nineteenth century. Rather the nation is created by the State, which gives to the people, conscious of their moral unity, a will and therefore an effective existence. The right of a nation to independence derives not from a literary and ideal consciousness of its own being, still less from a more or less unconscious and inert acceptance of a de facto situation, but from an active consciousness, from a political will in action and ready to demonstrate its own rights: that is to say from a state already coming into being. The State, in fact, as the universal ethical will, is the creator of the right to national independence." - the Doctrine of Fascism
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