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  13. This is what i found in my notes on the Dog Star: to pruzz. sari = embers; pol. zar = glow, passion; thrak. sartas = bright red; perhaps heth. jarri = plague god; oldnorth. surt, sutur (supposedly from svart = black, but actually from *ser-) = fire giant; Greek seirios = the burning one; Ital. sera, serata = evening(red); skr. sura = light being; from idg. *ser- = red, reddish, glow; urvew. idg. *ker- = to burn; thus the "glowing one" or "the reddish burning one". The star Sirius had in the Middle Ages still a reddish coloring (documented by a manuscript of Gregory of Tours) and was called Lokabrenna "Lokis Brand" in Iceland. Sirius, according to the Iliad (22,30), brings the fiery blaze and is called (11,62) the corrupting star. The Riddle of the Edda vol.2 p.180 "Surt comes from the south with scorching embers; ...") (Völuspa 39.) The same root is present in one of the names for the goddess of the dawn but with a positive meaning: * SERATTA (my reconstruction of the name) to Celt. sirona = dawn (supposedly from stirona = star); avest. Ardvi Sura Anahita = dawn; germ. freyja syritha (supposedly from sy ritha = sow rider, probably folk etymological. from *syr = glow); pruzz. sari = embers; thrak. sartas = bright red; pol. zar = glow, passion; Greek. seirios = the burning one; Ital. sera, serata = evening (red); osset. dserassa = dawn; skr. sarasvati = dawn, sura = light being; pashtu. sur = red; from idg. *ser- = red, reddish, glow; urvew. idg. *ker- = burn with the -ending *-atta = water;
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  31. ​ @DanDavisHistory  Absolutely. On an unrelated note, and with much speculation and a lack of in depth knowledge, I'd suggest the factors contributing to Yamnaya spread and the rise of the Norsemen across Europe to be reminiscent of each other. Overpopulation due to a population boom, lack of women relative to the number of young of men, and technological improvements are probably shared factors in the expansion of both peoples. Again, this is entirely the speculation of an unqualified individual, however I'd suggest the advent of horse riding and the rise of pastoralism probably contributed to an initial population boom, which even though the Yamnaya could now harness more calories from their land, were still unable to sustain themselves. If the Yamnaya were polygamous then to a young man, who could have been the second son of even a high status father, living directly after this population boom, there would be little to no chance of him attaining status or the means to live. The only option available was warfare. Perhaps it is under conditions like these that the Koryos as you know it came to be in the first place. Before the advent of horse riding, Yamnaya would fight along the riverways and conflict would be constrained to a limited geographic area (as were the people themselves), the Koryos was the tool by which clans arranged hierarchy and status. However, with the rise of the horse, the Koryos was turned from a tool of equilibrium, to a weapon of subjugation and expansion which would see the Yamnaya and their descendants engage in a process that would seem them conquer the world thousands of years later.
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